Author
Ta'sir-i Tabrizi (d. 1060/1650 - ö. 1129/1716-1717)
Publication Date
19/11/2021
Subject
Written Literature / Divan Literature - poems
Type
Book
Language
Persian
Digital
No
Manuscript
No
Library
Dictionary of Turkish Literature Works
Record ID
kulliyat-te-sir-i-tebrizi
Date
?
Notes
Te'sîr's work consisting of all his poems. The oldest manuscript copy of the work was compiled before the poet's death. The author's poems are perfect, contain fresh themes and reflect the style of recent poets. Te'sîr sent these poems to Hakîmü'l-memâlik Sheikh Hüseyin Şöhret in Şâhcihânâbâd, and on this occasion, many poets living in India benefited from him. Te'sîr's Külliyât consists of the following sections: 1-Kasâʾid: Tawhid, Islam, Shiism, It is about imams, Safavid sultans and viziers, na't and legends. The author followed Sa'dî-i Şîrâzî, Enverî-i Ebîverdî, Hâkânî-i Şirvânî, Nazîrî-i Nîşâbûrî in his odes, and praised Shah Suleiman in two odes and his vizier in one ode. He wrote parallels to the odes of poets such as Te'sîr, Hâkânî-i Şirvânî, Zahîr-i Fâryâbî, Selmân-i Sâvecî and Enverî-i Ebîverdî. Moral, religious and sectarian concepts were included in the odes, which are strong in terms of eloquence and eloquence. 2-Composition of clauses: The author has two clauses of composition, the first consists of seventeen clauses and the second consists of eight clauses. The author, who follows Magnificent Kâşânî in both clauses, expressed the Karbala incident in a pathetic way. 2-Cihân-nümâ: In this masnavi, the imams and Mîr Muhammed Bâkır Dâmâd are praised and the vineyards and palaces of the Ferruh-âbâd district in Isfahan are described. This work was written by imitating Nizâmî-i Gencevî's Mahzenü'l-Esrâradlı masnavi. 3-Minhâcü'l-Mi'râc: The work of Hz. It is about the Prophet's ascension. 4-Da'vetü'l-'Aşıkîn: The names of some music masters of the period are mentioned in this masnavi, which is about love, the lover, the beloved, drinking gatherings and joy. 5-Gülzâr-i Sa'âdet: In this masnavi, the vineyards and structures of the district called Sa'âdet-âbâd in Isfahân are described. 6-Semeratü'l-Hicâb: It is explained what good morals bring to people in social life. The work was written by imitating Nizâmî-i Gencevî's work called Heft Peyker. 7-Hüsn-i İttifâk: The author talked about the climate of the city of Teft and his own public works in the city of Yazd. 8-Meymenet-nâme: It is about good morals and the beauty of manners and was written by Shah-nâmebahri. 9-Ghazaliyyât: There are many new metaphors and subtle words in this work of the author. Te'sîr ghazal was influenced by Hâfız-i Şîrâzî, Sâib-i Tebrîzî, Esîr-i Isfahânî, Tâlib-i Âmulî, Nazîrî-i Nîşâbûrî, He responded to the ghazals of Örfî-i Şîrâzî, Selîm-i Tehrânî, Feyzî-i Dekenî and Bâbâ Figânî-i Şîrâzî. Te'sîr's ghazals contain religious, spiritual, moral, social and love-related themes. 10-Rubâ'iyyât: 11-Kıtaât-i Târîhî: In this section, the deaths of some people and the dates of their ascension to the throne are stated. 12-Turkish Poems: It consists of odes, history stanzas, masnavis, terc-i bend, murabbas and ghazals. The influence of Fuzûlî and Nevâyî is seen in the author's Turkish poems. The words of Te'sîr, who writes his poems in the Sebk-i Hindî style, are not monotonous. Some of his poems contain very beautiful, simple, poetic themes and concepts, while some of his poems contain very dry, unfounded, weak, intricate, complex and disliked themes. The work includes literary arts, unimportant, small and superficial issues, and many philosophical and spiritual themes. Nizâmî's influence is seen in the masnavis of Te'sîr, who considered Nizâmî-i Gencevî more respected than Sa'dî i Şîrâzî in his poems. The work was published. (Celâlî 1373) For the poet's biography, see. “Te’sîr-i Tebrîzî”.Turkish Literature Names Dictionary.
ISBN
978-9944-237-87-1
Madde Yazarı
Doç. Dr. Çetin Kaska
Alfabesi
Arap
Yapısı
Manzum-Mensur
Niteliği
Telif
Kaynakça
Celâlî, Emîn Paşa (1373).Dîvân-i Muhsin Te’sîr-i Tebrîzî.Tahran: Merkez-i Neşr-i Dânişgâhî.
Eclâlî, Emîn Paşa (1374). “İşârât-i Târîhî-i Şehr-i Isfahân der Dîvân-i Mîrzâ Muhsin Te’sîr-i Tebrîzî Şâ’ir-i Muâsır-i Şâh Süleymân ve Şâh Sultân Hüseyin-i Safevî”.Dânişkede-i Edebiyyât ve ‘Ulûm-i İnsânî-i Dânişgâh-i Tebrîz(153/154): 1-14.
Ensârî, Alî Mîr (1385) “Te’sîr-i Tebrîzî”.Dânîşnâme-i Bozorg-i İslâmî.C. 14.Tahran: Merkez-i Dâiretü’l-Maârif-i Bozorg-i İslâmî. 205-206.
Hüseyin-i Nahcivânî (1327). “Mîrzâ Muhsin-i Tebrîzî Mutehallis be Te’sîr”.Dânişkede-i Edebiyyât ve ‘Ulûm-i İnsânî-i Dânişgâh-i Tebrîz (1/): 47-52.
Atıf Bilgileri
Kaska, Çetin. "KÜLLİYÂT (TE’SÎR-İ TEBRÎZÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/kulliyat-te-sir-i-tebrizi. [Erişim Tarihi: 25 Ağustos 2025].