RİSÂLE-İ TE'VÎLU RA'S KÜLLİ HATÎETİN (CEMÂL HALVETÎ)

Name: RİSÂLE-İ TE'VÎLU RA'S KÜLLİ HATÎETİN (CEMÂL HALVETÎ)
Author: Cemâl-i Halvetî (b. ? - d. 899/1494)

Title	RİSÂLE-İ TE'VÎLU RA'S KÜLLİ HATÎETİN (CEMÂL HALVETÎ)
Author	Cemâl-i Halvetî (b. ? - d. 899/1494)
Publication Date:	31/10/2022
Subject	Dervish Lodge Literature - Sufi states and positions
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	risale-i-te-vilu-ra-su-kulli-hatietin-cemal-halveti
Date	?
Notes	Cemâl Halvetî's Arabic prose work. Risâle is among the pages 101a-104a of the magazine registered in Suleymaniye Library Şehid Ali Pasha number 1352/2. It is a small treatise of four pages. The name of the work is not included at the beginning of the treatise. However, Risâle, “Hubbullah Ra'sü Külli Hatîetin.” It starts with the statement: For this reason, it was deemed appropriate to give the work the name Risâle-i Te'vîlu Ra'sü Külli Hatîetin. Cemâl Halvetî wrote this work in line with what some sheikhs say, "Love of God is the beginning of every mistake." He stated that he wrote it to interpret his words. The author says that the word "hub" used here has two aspects depending on whether it is attributed to its agent or object. The first of these is that loving the divine names is the beginning of all hijabs. Because love has four parts: love of names, love of actions, love of attributes and love of person. From this it is understood that the levels reached by the servants are different from each other. Some people find pleasure in superficial glorifications and explanations. It does not demand any other taste than this. Because he does not know what any other flavor is than the one he has tasted. Some of them taste the taste of truth with the lights of actions and cannot exceed it, while others reach this taste with the lights of attributes, but they cannot pass from this state to another state. All these people of joy have been covered with a veil by God. According to the people of Allah, this was seen as a great sin. The second meaning in this statement is "I love Allah." It is the word of the person who said. Loving Allah is only possible by following the Prophet of Allah in soul, heart, spirit and secret. This is Allah's saying, "Say, if you love Allah, follow me and Allah will love you." It is fixed with its verse. According to another explanation by Cemâl Halvetî, what is meant by "hubbullah" is that those who have achieved unity are returned to the world of abundance in order to guide the people. Maybe that's why the sheikh said, "hubbullah is the head of every mistake", that is, the head of every veil. (Çakmak 2015: 110, 111; Ulu 2022: 156) Although when looked at directly, "Love of God is the beginning of every mistake." Even though the expression seems to be a wrong or mistaken statement, the deep meaning power and expression method of the sheikh clearly shows itself. Because interpretation and interpretation, especially ishari interpretation, are a form of expression based on the fact that there is a truth beyond the visible, and it is a method preferred especially by Sufis. This sentence also reveals Cemâl Halvetî's sensitivity regarding the need to understand what is meant by this word and his efforts to avoid possible misunderstandings. In addition, what is really meant by the statement here is seen as a big mistake because the pleasure that the leech people get from the positions they have reached causes them to hold back when it comes to going further. As far as we have determined, no independent study has yet been carried out regarding his treatise. However, the treatise has been examined in outline in the works of Çakmak (2015) and Ulu (2022). For the biography of the author, see. "Cemâl-i Halvetî".Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Dr. Mahmut Ulu
Alfabesi	Arap
Yapısı	Mensur
Niteliği	Telif
Kaynakça	Cemâl Halvetî.Risâle-i Te’vîlu Ra’sü Külli Hatîetin.Süleymaniye Ktp., Şehid Ali Paşa Bl., nr. 1352/2, vr. 101a-104a. Çakmak, Muharrem (2015).Anadolu’da Halvetîlik Cemâl Halvetî ve Cemâliyye. Malaya: Huzur Ciltevi. Ulu, Mahmut (2022).Osmanlı Toplumunda Halvetîlik ve Halvetîler (IX-XV. Asır).Ankara: Berikan Yayınları.
Atıf Bilgileri	ulu, mahmut. "RİSÂLE-İ TE’VÎLU RA’SÜ KÜLLİ HATÎETİN (CEMÂL HALVETÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/risale-i-te-vilu-ra-su-kulli-hatietin-cemal-halveti. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

RİSÂLE-İ TE'VÎLU RA'S KÜLLİ HATÎETİN (CEMÂL HALVETÎ)

Author Cemâl-i Halvetî (b. ? - d. 899/1494)

Publication Date 31/10/2022

Subject Dervish Lodge Literature - Sufi states and positions

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID risale-i-te-vilu-ra-su-kulli-hatietin-cemal-halveti

Date ?

Notes Cemâl Halvetî's Arabic prose work. Risâle is among the pages 101a-104a of the magazine registered in Suleymaniye Library Şehid Ali Pasha number 1352/2. It is a small treatise of four pages. The name of the work is not included at the beginning of the treatise. However, Risâle, “Hubbullah Ra'sü Külli Hatîetin.” It starts with the statement: For this reason, it was deemed appropriate to give the work the name Risâle-i Te'vîlu Ra'sü Külli Hatîetin. Cemâl Halvetî wrote this work in line with what some sheikhs say, "Love of God is the beginning of every mistake." He stated that he wrote it to interpret his words. The author says that the word "hub" used here has two aspects depending on whether it is attributed to its agent or object. The first of these is that loving the divine names is the beginning of all hijabs. Because love has four parts: love of names, love of actions, love of attributes and love of person. From this it is understood that the levels reached by the servants are different from each other. Some people find pleasure in superficial glorifications and explanations. It does not demand any other taste than this. Because he does not know what any other flavor is than the one he has tasted. Some of them taste the taste of truth with the lights of actions and cannot exceed it, while others reach this taste with the lights of attributes, but they cannot pass from this state to another state. All these people of joy have been covered with a veil by God. According to the people of Allah, this was seen as a great sin. The second meaning in this statement is "I love Allah." It is the word of the person who said. Loving Allah is only possible by following the Prophet of Allah in soul, heart, spirit and secret. This is Allah's saying, "Say, if you love Allah, follow me and Allah will love you." It is fixed with its verse. According to another explanation by Cemâl Halvetî, what is meant by "hubbullah" is that those who have achieved unity are returned to the world of abundance in order to guide the people. Maybe that's why the sheikh said, "hubbullah is the head of every mistake", that is, the head of every veil. (Çakmak 2015: 110, 111; Ulu 2022: 156) Although when looked at directly, "Love of God is the beginning of every mistake." Even though the expression seems to be a wrong or mistaken statement, the deep meaning power and expression method of the sheikh clearly shows itself. Because interpretation and interpretation, especially ishari interpretation, are a form of expression based on the fact that there is a truth beyond the visible, and it is a method preferred especially by Sufis. This sentence also reveals Cemâl Halvetî's sensitivity regarding the need to understand what is meant by this word and his efforts to avoid possible misunderstandings. In addition, what is really meant by the statement here is seen as a big mistake because the pleasure that the leech people get from the positions they have reached causes them to hold back when it comes to going further. As far as we have determined, no independent study has yet been carried out regarding his treatise. However, the treatise has been examined in outline in the works of Çakmak (2015) and Ulu (2022). For the biography of the author, see. "Cemâl-i Halvetî".Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Dr. Mahmut Ulu

Alfabesi Arap

Yapısı Mensur

Niteliği Telif

Kaynakça Cemâl Halvetî.Risâle-i Te’vîlu Ra’sü Külli Hatîetin.Süleymaniye Ktp., Şehid Ali Paşa Bl., nr. 1352/2, vr. 101a-104a. Çakmak, Muharrem (2015).Anadolu’da Halvetîlik Cemâl Halvetî ve Cemâliyye. Malaya: Huzur Ciltevi. Ulu, Mahmut (2022).Osmanlı Toplumunda Halvetîlik ve Halvetîler (IX-XV. Asır).Ankara: Berikan Yayınları.

Atıf Bilgileri ulu, mahmut. "RİSÂLE-İ TE’VÎLU RA’SÜ KÜLLİ HATÎETİN (CEMÂL HALVETÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/risale-i-te-vilu-ra-su-kulli-hatietin-cemal-halveti. [Erişim Tarihi: 25 Ağustos 2025].