ENÎSÜ'L-ÂRIFÎN (KÂSIM-I ENVÂR)

Name: ENÎSÜ'L-ÂRIFÎN (KÂSIM-I ENVÂR)
Author: Kâsım-ı Anvâr, Muîneddin Ali b. Nasser b. Harun b. Abü'l-Kâsım Hüseyni (d. 756/1355 - died 837/1433)

Title	ENÎSÜ'L-ÂRIFÎN (KÂSIM-I ENVÂR)
Author	Kâsım-ı Anvâr, Muîneddin Ali b. Nasser b. Harun b. Abü'l-Kâsım Hüseyni (d. 756/1355 - died 837/1433)
Publication Date:	23/03/2022
Subject	Written Literature / Divan Literature - Sufi masnavi
Type	Book
Language	Persian
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	enisu-l-arifin-kasim-i-envar-tees-1382
Date	?
Notes	Persian masnavi with Sufi content by the Iranian Sufi poet of Turkish origin, Kâsım-ı Envâr. While writing Enîsü'l-Ârifîn, the poet was influenced by Nizâmî's work called Mahzenü'l-Esrâlı. In Masnavi; He expresses his views on the soul, soul, heart, mind and love (Heyet and Şadiyev 2004: 391). In the section of the Mesnevi titled "Hikâyet der-Ma'rifet-i Kalb", Kasim narrates the journey of his master Safiyyüddîn-i Erdebîlî to Shiraz and his dialogues with Sheikh Sa'dî-i Şîrâzî. (Kopuz Çetinkaya 2020: 3).The debate between candle, fan and fire in Enîsü'l-Ârifîn is under the titles "El-Hikâyet fî-Kemâli'l-Aşk ve't-Tevhîd", "Hitâbu Şem' Ma'an-Nâr, Hitâb-ı Şem' Bâ-Âteş" has been explained. In the story, it is pointed out to reach unity and absolute existence within the framework of Sufism. Qasim-i Envâr continued the story even after the moth was burned in the fire and they reunited. He criticized the candle, which claims to be a self by considering itself separate from the fire, and emphasized that a person cannot understand the truth of existence unless he is isolated from humanity (Kopuz Çetinkaya 2020: 8-13). İhsân Yârşâtır stated that Kâsım-ı Envâr's style in Enîsü'l-Ârifîn is between Mevlânâ and Sa'dî. Work; It resembles Sa'dî's Bostan in terms of the fluency and solidity of the couplets, and Mevlana's Mesnevi with its wise style. In addition, Yârşâtır mentioned that the poet used the concepts of early period Sufism and theoretical Sufism inherited from Ibnü'l-Arabi in his masnavi (Yârşâtır cited in Ceylan 2020: 329). There are many copies of the work in libraries. Two of them are Ankara University, University, nu. A 106/II, vr. 227a-259a and University, nu. A 13/I, vr. Located at 1b-27a. Additionally, the text is available in Istanbul Millet Manuscript Library, Ali Emiri Collection, no. 34 Ae Şeriyye has a translation made in 1024 under the name Terceme-i Enîsü'l-Ârifîn. The Poet's Collection was published in Iran (Nefîsî, 1337). Fatma Kopuz Çetinkaya wrote an article about the debate between candle, fan and fire in Enîsü'l-Ârifîn (2020). For the poet's biography, see. “Kâsım-ı Envâr, Muîneddîn Alî b. Nâsir b. Hârûn b. Ebü’l-Kâsım Hüseynî”.Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Doç. Dr. Hiclal Demir
Alfabesi	Arap
Yapısı	Manzum
Niteliği	Telif
Kaynakça	Ceylan, Kübra (2020). “Kâsım-ı Envâr’ın Edebî Mirâsı ve Klasik Türk Edebiyatına Etkisi: Sarı Abdullah Efendi Örneği”.Türk Kültürü İncelemeleri Dergisi, (43): 305-348. Heyet, Cevat ve E. Şadiyev (2004). “Kasım, Envâr”.Türk Dünyası Ortak Edebiyatı - Türk Dünyası Edebiyatçıları Ansiklopedisi. C. V. Ankara: AKM Yay. 391. Kopuz Çetinkaya, Fatma (2020). “Kâsım-ı Envâr’ınEnîsü’l-ÂrifînAdlı Mesnevisinde Mum, Pervâne ve Ateş Arasındaki Münazara”.Uluslararası Dil, Edebiyat ve Kültür Araştırmaları Dergisi, 3 (1): 1-14. Nefîsî, Sa’îd (1337).Külliyât-ı Kâsım-ı Envâr. Tahrân: Çâphâne-i Haydarî.
Atıf Bilgileri	Demir, Hiclal. "ENÎSÜ’L-ÂRİFÎN (KÂSIM-I ENVÂR)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/enisu-l-arifin-kasim-i-envar-tees-1382. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

ENÎSÜ'L-ÂRIFÎN (KÂSIM-I ENVÂR)

Author Kâsım-ı Anvâr, Muîneddin Ali b. Nasser b. Harun b. Abü'l-Kâsım Hüseyni (d. 756/1355 - died 837/1433)

Publication Date 23/03/2022

Subject Written Literature / Divan Literature - Sufi masnavi

Type Book

Language Persian

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID enisu-l-arifin-kasim-i-envar-tees-1382

Date ?

Notes Persian masnavi with Sufi content by the Iranian Sufi poet of Turkish origin, Kâsım-ı Envâr. While writing Enîsü'l-Ârifîn, the poet was influenced by Nizâmî's work called Mahzenü'l-Esrâlı. In Masnavi; He expresses his views on the soul, soul, heart, mind and love (Heyet and Şadiyev 2004: 391). In the section of the Mesnevi titled "Hikâyet der-Ma'rifet-i Kalb", Kasim narrates the journey of his master Safiyyüddîn-i Erdebîlî to Shiraz and his dialogues with Sheikh Sa'dî-i Şîrâzî. (Kopuz Çetinkaya 2020: 3).The debate between candle, fan and fire in Enîsü'l-Ârifîn is under the titles "El-Hikâyet fî-Kemâli'l-Aşk ve't-Tevhîd", "Hitâbu Şem' Ma'an-Nâr, Hitâb-ı Şem' Bâ-Âteş" has been explained. In the story, it is pointed out to reach unity and absolute existence within the framework of Sufism. Qasim-i Envâr continued the story even after the moth was burned in the fire and they reunited. He criticized the candle, which claims to be a self by considering itself separate from the fire, and emphasized that a person cannot understand the truth of existence unless he is isolated from humanity (Kopuz Çetinkaya 2020: 8-13). İhsân Yârşâtır stated that Kâsım-ı Envâr's style in Enîsü'l-Ârifîn is between Mevlânâ and Sa'dî. Work; It resembles Sa'dî's Bostan in terms of the fluency and solidity of the couplets, and Mevlana's Mesnevi with its wise style. In addition, Yârşâtır mentioned that the poet used the concepts of early period Sufism and theoretical Sufism inherited from Ibnü'l-Arabi in his masnavi (Yârşâtır cited in Ceylan 2020: 329). There are many copies of the work in libraries. Two of them are Ankara University, University, nu. A 106/II, vr. 227a-259a and University, nu. A 13/I, vr. Located at 1b-27a. Additionally, the text is available in Istanbul Millet Manuscript Library, Ali Emiri Collection, no. 34 Ae Şeriyye has a translation made in 1024 under the name Terceme-i Enîsü'l-Ârifîn. The Poet's Collection was published in Iran (Nefîsî, 1337). Fatma Kopuz Çetinkaya wrote an article about the debate between candle, fan and fire in Enîsü'l-Ârifîn (2020). For the poet's biography, see. “Kâsım-ı Envâr, Muîneddîn Alî b. Nâsir b. Hârûn b. Ebü’l-Kâsım Hüseynî”.Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Doç. Dr. Hiclal Demir

Alfabesi Arap

Yapısı Manzum

Niteliği Telif

Kaynakça Ceylan, Kübra (2020). “Kâsım-ı Envâr’ın Edebî Mirâsı ve Klasik Türk Edebiyatına Etkisi: Sarı Abdullah Efendi Örneği”.Türk Kültürü İncelemeleri Dergisi, (43): 305-348. Heyet, Cevat ve E. Şadiyev (2004). “Kasım, Envâr”.Türk Dünyası Ortak Edebiyatı - Türk Dünyası Edebiyatçıları Ansiklopedisi. C. V. Ankara: AKM Yay. 391. Kopuz Çetinkaya, Fatma (2020). “Kâsım-ı Envâr’ınEnîsü’l-ÂrifînAdlı Mesnevisinde Mum, Pervâne ve Ateş Arasındaki Münazara”.Uluslararası Dil, Edebiyat ve Kültür Araştırmaları Dergisi, 3 (1): 1-14. Nefîsî, Sa’îd (1337).Külliyât-ı Kâsım-ı Envâr. Tahrân: Çâphâne-i Haydarî.

Atıf Bilgileri Demir, Hiclal. "ENÎSÜ’L-ÂRİFÎN (KÂSIM-I ENVÂR)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/enisu-l-arifin-kasim-i-envar-tees-1382. [Erişim Tarihi: 25 Ağustos 2025].