TUHFE-İ MAHMUDIYYE (MEVLÂNÂ MUSANNİFEK)

Name: TUHFE-İ MAHMUDIYYE (MEVLÂNÂ MUSANNİFEK)
Author: Mevlânâ Musannifek, Alâüddin Ali bin Muhammad bin Mas'ud al-Bistâmi ash-Shahrudi (d. 803/1400 - died 870/1470)

Title	TUHFE-İ MAHMUDIYYE (MEVLÂNÂ MUSANNİFEK)
Author	Mevlânâ Musannifek, Alâüddin Ali bin Muhammad bin Mas'ud al-Bistâmi ash-Shahrudi (d. 803/1400 - died 870/1470)
Publication Date:	30/01/2022
Subject	Lodge Literature - Pend-nâme
Type	Book
Language	Persian
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	tuhfe-i-mahmudiyye
Date	861/1457
Notes	Tuhfe-i Mahmûdiyye, known as Tuhfetü'l-Vüzerâ, was founded by Alâüddin Alî b., who was famous with the nickname Musannifek, during the reign of Sultan Mehmed the Conqueror, upon the request of Grand Vizier Mahmud Pasha. Muhammad b. It was written in Persian by Mes'ûd el-Bistâmî Eş-Şahrûdî. The work, written in 861/1457, has ten chapters and 10 chapters. Chapter 1: The virtue of knowledge and science. 2. Chapter: Emirs and viziers establish good and good relations with each other and get along well with different classes and various groups. Part 1: The nature of the lives of sultans and sultans. Part 2: Behaviors of former sultans and qualities of previous sultans. Part 3: Behavior of queens. Chapter 4: Qualifications of sultans and viziers to get along with various groups. 3. Chapter: Improving morality and becoming moral with the morality that Allah wants, being adorned with good attributes and getting rid of bad attributes. 4. Chapter: The joy of generosity and generosity, the virtue and superiority of benevolence and bravery. 5. Chapter: The virtue and pleasure of repenting and feeling sorry for sins. 6. Chapter: The virtue and pleasure of fulfilling the wishes and purposes and striving to provide the needs of those in need. Chapter 7: The honor and virtue of knowing the law of the one who provides sustenance, showing loyalty to Allah, the owner of benevolence and forgiveness. 8. Chapter: Declaring the truth and unfaithfulness of the world, expressing the distress and torment of this land of evil and trouble, expressing the reality of death and what depends on it. Part 1: Declaring the truth, fickleness and finitude of the world. Part 2: Declaring the fact of death and what depends on it. Part 3: Declaring the wisdom and benefit of death. Chapter 4: Declaring the truth of visiting graves. Chapter 5: Declaring the ranks of the souls of humanity. Chapter 6: About individual jobs. 9. Chapter: Do not enjoin good and try to discourage evil, do not reinforce religion and make the nation prosperous. 10. Chapter: Do not mention the mercy of Allah, the perfection of His forgiveness and compassion. Hatim. The second chapter consists of four and the eighth chapter consists of six chapters. In this work, which consists mostly of political advice, the importance of governing the country according to sharia rules is emphasized. In his work, the author benefited from verses and hadiths, poems of famous Arab and Persian poets, and briefly explained his own life story in the sixth chapter of the eighth chapter of his work. This work, written in prose and verse in the ninth century Hijri, contains 350 Persian and 17 Arabic couplets, 54 stories, 5 questions, 5 answers, 7 rules, 3 epigrams, one piece of advice, difficulties, analysis and admonition. While the author was writing his work, Târih-i He benefited from works such as Cihânguşâ, Kâbûs-nâme, Siyâset-nâme, Kelîle ve Dimne, Merzbân-nâme and Gülistan. There are very few Arabic words and expressions in the work, which is simple and fluent. The author used Turkish words and expressions, albeit a little. There are two copies of the work (Süleymaniye Library, Hagia Sophia nr. 002855; Topkapı Palace Museum Library, Emanet Treasury, nr. 001342). For the biography of the author, see. "Mevlânâ Musannifek, Alaüddin Alî bin Muhammed bin Mes'ûd el-Bistâmî Eş-Şahrûdî", Turkish Literature Names Dictionary,
ISBN	978-9944-237-87-1
Madde Yazarı	Doç. Dr. Çetin Kaska
Alfabesi	Arap
Yapısı	Manzum-Mensur
Niteliği	Telif
Kaynakça	Emîr Âftâbî, Mînâ Sâdât- Dâdbih, Asgar (1398) “Mu’arrifî, Berresî ve Tahlîl-i Nusha-i Hettî-i Tuhfetü’l-Vüzerâ-i Alî Bistâmî-i Şâhrûdî “Musannifek”,Tefsîr ve Tahlîl-i Metûn-i Zebân ve Edebiyyât-i Fârsî (Dehhodâ).11/40: 13-41. Taşdelen, Sinan (2007).Musannifek Alaaddin Ali bin Muhammed’in Mevlana’nın Mesnevîsi ile İlgili Risalesi. Doktora Tezi. Konya: Selçuk Üniversitesi. Yasaroğlu, M. Kamil (2006). “Musannifek”,Türkiye Diyanet Vakfı İslâm Ansiklopedisi.C. 31. Ankara: Diyanet Vakfı Yay. 239-240.
Atıf Bilgileri	Kaska, Çetin. "TUHFE-İ MAHMÛDİYYE (MEVLÂNÂ MUSANNİFEK)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/tuhfe-i-mahmudiyye. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

TUHFE-İ MAHMUDIYYE (MEVLÂNÂ MUSANNİFEK)

Author Mevlânâ Musannifek, Alâüddin Ali bin Muhammad bin Mas'ud al-Bistâmi ash-Shahrudi (d. 803/1400 - died 870/1470)

Publication Date 30/01/2022

Subject Lodge Literature - Pend-nâme

Type Book

Language Persian

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID tuhfe-i-mahmudiyye

Date 861/1457

Notes Tuhfe-i Mahmûdiyye, known as Tuhfetü'l-Vüzerâ, was founded by Alâüddin Alî b., who was famous with the nickname Musannifek, during the reign of Sultan Mehmed the Conqueror, upon the request of Grand Vizier Mahmud Pasha. Muhammad b. It was written in Persian by Mes'ûd el-Bistâmî Eş-Şahrûdî. The work, written in 861/1457, has ten chapters and 10 chapters. Chapter 1: The virtue of knowledge and science. 2. Chapter: Emirs and viziers establish good and good relations with each other and get along well with different classes and various groups. Part 1: The nature of the lives of sultans and sultans. Part 2: Behaviors of former sultans and qualities of previous sultans. Part 3: Behavior of queens. Chapter 4: Qualifications of sultans and viziers to get along with various groups. 3. Chapter: Improving morality and becoming moral with the morality that Allah wants, being adorned with good attributes and getting rid of bad attributes. 4. Chapter: The joy of generosity and generosity, the virtue and superiority of benevolence and bravery. 5. Chapter: The virtue and pleasure of repenting and feeling sorry for sins. 6. Chapter: The virtue and pleasure of fulfilling the wishes and purposes and striving to provide the needs of those in need. Chapter 7: The honor and virtue of knowing the law of the one who provides sustenance, showing loyalty to Allah, the owner of benevolence and forgiveness. 8. Chapter: Declaring the truth and unfaithfulness of the world, expressing the distress and torment of this land of evil and trouble, expressing the reality of death and what depends on it. Part 1: Declaring the truth, fickleness and finitude of the world. Part 2: Declaring the fact of death and what depends on it. Part 3: Declaring the wisdom and benefit of death. Chapter 4: Declaring the truth of visiting graves. Chapter 5: Declaring the ranks of the souls of humanity. Chapter 6: About individual jobs. 9. Chapter: Do not enjoin good and try to discourage evil, do not reinforce religion and make the nation prosperous. 10. Chapter: Do not mention the mercy of Allah, the perfection of His forgiveness and compassion. Hatim. The second chapter consists of four and the eighth chapter consists of six chapters. In this work, which consists mostly of political advice, the importance of governing the country according to sharia rules is emphasized. In his work, the author benefited from verses and hadiths, poems of famous Arab and Persian poets, and briefly explained his own life story in the sixth chapter of the eighth chapter of his work. This work, written in prose and verse in the ninth century Hijri, contains 350 Persian and 17 Arabic couplets, 54 stories, 5 questions, 5 answers, 7 rules, 3 epigrams, one piece of advice, difficulties, analysis and admonition. While the author was writing his work, Târih-i He benefited from works such as Cihânguşâ, Kâbûs-nâme, Siyâset-nâme, Kelîle ve Dimne, Merzbân-nâme and Gülistan. There are very few Arabic words and expressions in the work, which is simple and fluent. The author used Turkish words and expressions, albeit a little. There are two copies of the work (Süleymaniye Library, Hagia Sophia nr. 002855; Topkapı Palace Museum Library, Emanet Treasury, nr. 001342). For the biography of the author, see. "Mevlânâ Musannifek, Alaüddin Alî bin Muhammed bin Mes'ûd el-Bistâmî Eş-Şahrûdî", Turkish Literature Names Dictionary,

ISBN 978-9944-237-87-1

Madde Yazarı Doç. Dr. Çetin Kaska

Alfabesi Arap

Yapısı Manzum-Mensur

Niteliği Telif

Kaynakça Emîr Âftâbî, Mînâ Sâdât- Dâdbih, Asgar (1398) “Mu’arrifî, Berresî ve Tahlîl-i Nusha-i Hettî-i Tuhfetü’l-Vüzerâ-i Alî Bistâmî-i Şâhrûdî “Musannifek”,Tefsîr ve Tahlîl-i Metûn-i Zebân ve Edebiyyât-i Fârsî (Dehhodâ).11/40: 13-41. Taşdelen, Sinan (2007).Musannifek Alaaddin Ali bin Muhammed’in Mevlana’nın Mesnevîsi ile İlgili Risalesi. Doktora Tezi. Konya: Selçuk Üniversitesi. Yasaroğlu, M. Kamil (2006). “Musannifek”,Türkiye Diyanet Vakfı İslâm Ansiklopedisi.C. 31. Ankara: Diyanet Vakfı Yay. 239-240.

Atıf Bilgileri Kaska, Çetin. "TUHFE-İ MAHMÛDİYYE (MEVLÂNÂ MUSANNİFEK)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/tuhfe-i-mahmudiyye. [Erişim Tarihi: 25 Ağustos 2025].