SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)

Name: SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)
Author: Murad-ı Bukhari (b. 1050-55/1640-1645 - d. 1132/1719)

Title	SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)
Author	Murad-ı Bukhari (b. 1050-55/1640-1645 - d. 1132/1719)
Publication Date:	08/02/2022
Subject	Tekke Literature - Sufi treatise
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	silsiletu-z-zeheb-fi-s-suluki-ve-l-edeb
Date	1274/1857
Notes	The sheikh who adopted a moderate understanding of Sufism in line with the Ahl as-Sunnah, who first brought the Mujaddidi branch of the Naqshbandi sect to Anatolia, who did not defend extremism in his Sufi views, who argued that the essential thing in faith is faith in the heart, but that the confession made with the tongue is also recommended, and who tried to combine the apparent and the internal, that is, the Sharia and the truth. His work includes the sequence of ijazah of the Naqshbandi sect, to which Muhammad Murad-i Bukhari is a member, and the manners and rituals of the sect. In the introduction of the work, Murad-i Bukhari records the sequence of ijazah from the Mujaddidiyya. Then, it covers topics including the principles of Mujaddidiyya, its views on letâif-i hamse, dhikr and inculcation, muraqabe, tawajjuh and rabita (Şimşek 2006: 125). This treatise, written in Arabic by Murad-ı Bukhari, explains the manners, procedures and descendants of the Naqshbandiyya sect. In the work where he also records his own spiritual lineage, he emphasizes the reason for the creation of the universe, that he acts in accordance with the sunnah and greatness, that he strictly avoids bid'ahs and does not act with licenses, and that he does not deviate from the sharia (Yıldız 2017: 34). In addition, it is stated that the eternal salvation, the only true path and the correct belief is the belief of the Ahl al-Sunnah wa'l-Jamā'āt, which is the belief of the Companions (Ünal and Yılmaz 2014: 1543), and that the Naqshbandi sect is the sect, that is, the path, of the Ashāb-i Kiram, and that it is guided by a perfect and perfect guide. It provides enrichment and fruitfulness to faithful disciples, the necessity of affiliation, that there is no difference between the perfect and perfect guide who is alive and the perfect and perfect guide who is not alive in the worldly life, that the highest positions and degrees to be achieved at the end of the path of sainthood are achieved in the beginning of the path, in the Naqshbandi sect, which is the path of Prophethood, Naqshbandi, the path of Prophethood. The two most important and essential principles of the sect are the need to be in the Ahl al-Sunnah creed, not to deviate even a hair's breadth from the Shari'ah, that is, to be a complete follower of our Prophet, and to stay away from those who deviate from it, etc. talks about topics. In addition, he also talks about the levels of seyr u suluk (Unal 2013: 32). The work has various translations and commentaries. The work was annotated in Turkish by La'li-zâde Abdulbaki under the name Terceme-i Risâle-i Şeyh Muhammed Murâd-ı Buhârî en-Nakşbendî, and in Arabic by Ahmed-i Trabzonî under the title Tuhfetü'l-Ahbâb Li's-Sülûki İlâ Tarîkı'l-Ashâbad. Additionally, Mehmed Rüstem Raşid Efendi's Dürrü'l-Müntehab Min Bahri'l-Edeb Fî Tercemeti Silsileti'z-Zeheb Li'ş-Şeyh Muhammed Murâdi'l-Buhârî Kuddise Sirruhû Me'a Zeyla was translated into Turkish. Notes were made by the translator about the issues that needed to be explained in the margins of this translation and an addendum was added at the end (Ünal 2013: 32-33). The copies that we personally examined from those whose imprint records were identified of Muhammad Murad-ı Buhârî's Silsiletü'z-Zeheb Risâle are: Risâletün Fi't-Tasavvuf: Ankara Adnan Ötüken Provincial Public Library Collection, No: 4687/2, between sheets 94b-100b. The treatise is incomplete. Risâletün Fi't-Tasavvuf, which is reported as a separate classification of Muhammad Murâd-ı Bukhari in some sources written in Latin letters, is the treatise named Silsiletü'z-Zehebisli. Only its name is different. Risâletü's-Sülûk: It is an excellent copy copied by Muhammed bin Muhammed in 1223 H., registered in the National Library, Manuscripts Collection, No: 3580/1, 1b-12a; Silsiletü'z-Zeheb: Ankara, registered in Adnan Ötüken Provincial Public Library, No: 1307/6, 1b-4b. It was copied in 1218 A.H. Risâletü's-Sülûk: Registered in the National Library, Samsun Provincial Public Library Collection, No: 348/4, 73b-101a. Silsiletü'z-Zeheb: Registered in the National Library, No: Yz A 3462/3, 75b-78a. It was copied by a person named Rüşdî. Silsiletü'z-Zeheb: Registered in Kütahya Vâhid Paşa Provincial Public Library, No: 1501, 1b-5b. Silsiletü'n-Nakşibendiyye: Registered in Erzurum Provincial Public Library, No: 543/2. It is registered in Silsiletü'n-Nakşibendiyye: Konya Regional Manuscripts Library, Burdur Provincial Public Library Collection, No: 71/2, 38b-45a (Ünal 2013: 34-37). For the biography of Murad-ı Buhârî, see. “Murâd-ı Buhârî”. Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Doç. Dr. Mehmet Ünal
Alfabesi	Arap
Yapısı	Mensur
Niteliği	Telif
Kaynakça	Mehmed Rüstem Raşid Efendi (çev). (1274/1857).Dürrü’l-Müntehab Min Bahri’l-Edeb Fî Tercemeti Silsileti’z-Zeheb Li’ş-Şeyh Muhammed Murâdi’l-Buhârî Me’a Zeyl.İstanbul. Murad-ı Buhârî (1217/1802).Risâletü’s-Sülûk, [Silsiletü’z-Zeheb].Milli Kütüphane. No: 348/4. vr. 73b-101a. Şimşek, Halil İbrahim (2006).Osmanlı’da Müceddidîlik XII-XVIII. Yüzyıl.İstanbul: Sûf Yay. Ünal, Mehmet (2013).Seyyid Murâd-ı Buhârî Külliyyâtı-1. İstanbul: Kutup Yıldızı Yay. Ünal, Mehmet ve Yılmaz, Aliye (2014). “Muhammed Murâd-ı Buhârî ve ‘Risâle-i Nakşibendiyye’ Adlı Eseri”.Turkish Studies International Periodical For The Languages, Literature and History of Turkish or Turkic.Volume, 9/3: 1535-1549. Yıldız, Fakirullah (2017).Sohbetnâme, Muhammed Murad Buhârî.İstanbul: Litera Yay.
Atıf Bilgileri	Ünal, Mehmet. "SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/silsiletu-z-zeheb-fi-s-suluki-ve-l-edeb. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)

Author Murad-ı Bukhari (b. 1050-55/1640-1645 - d. 1132/1719)

Publication Date 08/02/2022

Subject Tekke Literature - Sufi treatise

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID silsiletu-z-zeheb-fi-s-suluki-ve-l-edeb

Date 1274/1857

Notes The sheikh who adopted a moderate understanding of Sufism in line with the Ahl as-Sunnah, who first brought the Mujaddidi branch of the Naqshbandi sect to Anatolia, who did not defend extremism in his Sufi views, who argued that the essential thing in faith is faith in the heart, but that the confession made with the tongue is also recommended, and who tried to combine the apparent and the internal, that is, the Sharia and the truth. His work includes the sequence of ijazah of the Naqshbandi sect, to which Muhammad Murad-i Bukhari is a member, and the manners and rituals of the sect. In the introduction of the work, Murad-i Bukhari records the sequence of ijazah from the Mujaddidiyya. Then, it covers topics including the principles of Mujaddidiyya, its views on letâif-i hamse, dhikr and inculcation, muraqabe, tawajjuh and rabita (Şimşek 2006: 125). This treatise, written in Arabic by Murad-ı Bukhari, explains the manners, procedures and descendants of the Naqshbandiyya sect. In the work where he also records his own spiritual lineage, he emphasizes the reason for the creation of the universe, that he acts in accordance with the sunnah and greatness, that he strictly avoids bid'ahs and does not act with licenses, and that he does not deviate from the sharia (Yıldız 2017: 34). In addition, it is stated that the eternal salvation, the only true path and the correct belief is the belief of the Ahl al-Sunnah wa'l-Jamā'āt, which is the belief of the Companions (Ünal and Yılmaz 2014: 1543), and that the Naqshbandi sect is the sect, that is, the path, of the Ashāb-i Kiram, and that it is guided by a perfect and perfect guide. It provides enrichment and fruitfulness to faithful disciples, the necessity of affiliation, that there is no difference between the perfect and perfect guide who is alive and the perfect and perfect guide who is not alive in the worldly life, that the highest positions and degrees to be achieved at the end of the path of sainthood are achieved in the beginning of the path, in the Naqshbandi sect, which is the path of Prophethood, Naqshbandi, the path of Prophethood. The two most important and essential principles of the sect are the need to be in the Ahl al-Sunnah creed, not to deviate even a hair's breadth from the Shari'ah, that is, to be a complete follower of our Prophet, and to stay away from those who deviate from it, etc. talks about topics. In addition, he also talks about the levels of seyr u suluk (Unal 2013: 32). The work has various translations and commentaries. The work was annotated in Turkish by La'li-zâde Abdulbaki under the name Terceme-i Risâle-i Şeyh Muhammed Murâd-ı Buhârî en-Nakşbendî, and in Arabic by Ahmed-i Trabzonî under the title Tuhfetü'l-Ahbâb Li's-Sülûki İlâ Tarîkı'l-Ashâbad. Additionally, Mehmed Rüstem Raşid Efendi's Dürrü'l-Müntehab Min Bahri'l-Edeb Fî Tercemeti Silsileti'z-Zeheb Li'ş-Şeyh Muhammed Murâdi'l-Buhârî Kuddise Sirruhû Me'a Zeyla was translated into Turkish. Notes were made by the translator about the issues that needed to be explained in the margins of this translation and an addendum was added at the end (Ünal 2013: 32-33). The copies that we personally examined from those whose imprint records were identified of Muhammad Murad-ı Buhârî's Silsiletü'z-Zeheb Risâle are: Risâletün Fi't-Tasavvuf: Ankara Adnan Ötüken Provincial Public Library Collection, No: 4687/2, between sheets 94b-100b. The treatise is incomplete. Risâletün Fi't-Tasavvuf, which is reported as a separate classification of Muhammad Murâd-ı Bukhari in some sources written in Latin letters, is the treatise named Silsiletü'z-Zehebisli. Only its name is different. Risâletü's-Sülûk: It is an excellent copy copied by Muhammed bin Muhammed in 1223 H., registered in the National Library, Manuscripts Collection, No: 3580/1, 1b-12a; Silsiletü'z-Zeheb: Ankara, registered in Adnan Ötüken Provincial Public Library, No: 1307/6, 1b-4b. It was copied in 1218 A.H. Risâletü's-Sülûk: Registered in the National Library, Samsun Provincial Public Library Collection, No: 348/4, 73b-101a. Silsiletü'z-Zeheb: Registered in the National Library, No: Yz A 3462/3, 75b-78a. It was copied by a person named Rüşdî. Silsiletü'z-Zeheb: Registered in Kütahya Vâhid Paşa Provincial Public Library, No: 1501, 1b-5b. Silsiletü'n-Nakşibendiyye: Registered in Erzurum Provincial Public Library, No: 543/2. It is registered in Silsiletü'n-Nakşibendiyye: Konya Regional Manuscripts Library, Burdur Provincial Public Library Collection, No: 71/2, 38b-45a (Ünal 2013: 34-37). For the biography of Murad-ı Buhârî, see. “Murâd-ı Buhârî”. Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Doç. Dr. Mehmet Ünal

Alfabesi Arap

Yapısı Mensur

Niteliği Telif

Kaynakça Mehmed Rüstem Raşid Efendi (çev). (1274/1857).Dürrü’l-Müntehab Min Bahri’l-Edeb Fî Tercemeti Silsileti’z-Zeheb Li’ş-Şeyh Muhammed Murâdi’l-Buhârî Me’a Zeyl.İstanbul. Murad-ı Buhârî (1217/1802).Risâletü’s-Sülûk, [Silsiletü’z-Zeheb].Milli Kütüphane. No: 348/4. vr. 73b-101a. Şimşek, Halil İbrahim (2006).Osmanlı’da Müceddidîlik XII-XVIII. Yüzyıl.İstanbul: Sûf Yay. Ünal, Mehmet (2013).Seyyid Murâd-ı Buhârî Külliyyâtı-1. İstanbul: Kutup Yıldızı Yay. Ünal, Mehmet ve Yılmaz, Aliye (2014). “Muhammed Murâd-ı Buhârî ve ‘Risâle-i Nakşibendiyye’ Adlı Eseri”.Turkish Studies International Periodical For The Languages, Literature and History of Turkish or Turkic.Volume, 9/3: 1535-1549. Yıldız, Fakirullah (2017).Sohbetnâme, Muhammed Murad Buhârî.İstanbul: Litera Yay.

Atıf Bilgileri Ünal, Mehmet. "SİLSİLETÜ'Z-ZEHEB Fİ'S-SÜLUKİ VE'L-EDEB (MURÂD-I BUHÂRÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/silsiletu-z-zeheb-fi-s-suluki-ve-l-edeb. [Erişim Tarihi: 25 Ağustos 2025].