KASİDETÜ'L-HÂ'İYYE / KASİDE-İ MUHRİKA (JEMÂLİ)

Name: KASİDETÜ'L-HÂ'İYYE / KASİDE-İ MUHRİKA (JEMÂLİ)
Author: Cemâlî, Şeyh Cemâleddîn İşâk Efendi (b. ? - d. 933/1526-27)

Title	KASİDETÜ'L-HÂ'İYYE / KASİDE-İ MUHRİKA (JEMÂLİ)
Author	Cemâlî, Şeyh Cemâleddîn İşâk Efendi (b. ? - d. 933/1526-27)
Publication Date:	02/04/2022
Subject	Written Literature / Divan Literature - religious-sufistic-moral poetry
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	kasidetu-l-ha-iyye-kaside-i-muhrika-cemali
Date	?
Notes	Moral, mystical Arabic ode of Sheikh Cemâleddîn İshak Efendi from Karaman, known as Cemâl Halîfe. This ode, which is called Kasîdetü'l-Hâ'iyye because the rhyme letter is "hâ", is also known as Kasîde-i Muhrika. Unlike classical odes, the poem, consisting only of nasib and prayer sections, has 43 couplets and is written in the aruz "fâ'ilâtün fâ'ilâtün fâ'ilâtün fâ'ilün" pattern (Donuk 2016: 25; Aydın et al. 2021: 332-333). The general content of the work is the mortality of the world, getting away from bad deeds and virtue. It is about the necessity of owning one. From the first couplet of the ode, it is emphasized that the world is not a comfortable place, but a prison for believers, and the same theme repeats with different comparisons in each couplet. After the 31st couplet, the author prays to God to forgive the sins of both himself and the believers and Hz. He ends the ode with blessings and prayers to the Prophet. Although the reason for writing the ode is not given by its author in the original text, some narrations on the subject are conveyed in the commentaries made on the ode. According to these narrations, it is recorded that Cemâlî's reason for writing the text was to condemn the bad behavior of Hajjaj (d. 714) and Yazîd (d. 683) and to advise the public on the morality of Ibn Ömer (d. 693). Apart from this, in the commentaries, the reason why this work is called Kaside-i Muhrika; It is said that after Cemâlî wrote the first couplet, Ibn Ömer (d. 693) sighed with love and the fire of his sigh burned the paper on which the couplet was written (Coşkun 2019: 17-18). Information in the sources about the commentators of the commentaries made on the ode is contradictory. The commentators whose names are mentioned are: Molla Hüsrev (d. 1480), Hânîzâde Seyyid İbrâhim Hurrem (d. 1824) and Tokat Mufti Abdurrahmân bin Ahmed (d. ?). There are two article studies on the text and analysis of the work, of which four copies have been identified in the manuscript libraries (Donuk 2016; Aydın et al.). 2021).For the poet's biography, see. "Cemâlî, Şeyh Cemâleddîn İşâk Efendi". Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Araş. Gör. MUSTAFA KILIÇ
Alfabesi	Arap
Yapısı	Manzum
Niteliği	Telif
Kaynakça	Aydın, İbrahim, Y. Karakuş ve T. Tanrıbilir (2021). “Cemâleddin İshâk el-Karamânî’ye Ait “Kasîde-i Hâiyye”nin Tahkikli Neşri, Tercümesi ve Değerlendirmesi”.Hikmet Yurdu, 14 (28): 328-351. Cemâleddin İshâk Karamânî.Kasîde-i Hâ'iyye. Cumhurbaşkanlığı Millet Kütüphanesi. Nu. 1326. vr. 80a-82a. Coşkun, Alperen Bedirhan (2019).Mollâ Husrev’in Şerh-i Kaside-i Muhrika’sı (İnceleme-Tenkitli Metin). Yüksek Lisans Tezi. Erzurum: Atatürk Üniversitesi. Donuk, Suat (2016) “Cemâleddin İshak El-Karamanî’nin Kasideleri”.Osmanlı Mirası Araştırmaları Dergisi, 3 (6): 19-45. Öngören, Reşat (2001). “Karamanî, Cemâleddin İshak”.İslâm Ansiklopedisi. C. 24. İstanbul: TDV Yay.448-449. Yazar, Sadık (2011).Anadolu Sahası Klâsik Türk Edebiyatında Tercüme ve Şerh Geleneği. Doktora Tezi. İstanbul: İstanbul Üniversitesi.
Atıf Bilgileri	KILIÇ, MUSTAFA. "KASÎDETÜ’L-HÂ'İYYE / KASÎDE-İ MUHRİKA (CEMÂLÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/kasidetu-l-ha-iyye-kaside-i-muhrika-cemali. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

KASİDETÜ'L-HÂ'İYYE / KASİDE-İ MUHRİKA (JEMÂLİ)

Author Cemâlî, Şeyh Cemâleddîn İşâk Efendi (b. ? - d. 933/1526-27)

Publication Date 02/04/2022

Subject Written Literature / Divan Literature - religious-sufistic-moral poetry

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID kasidetu-l-ha-iyye-kaside-i-muhrika-cemali

Date ?

Notes Moral, mystical Arabic ode of Sheikh Cemâleddîn İshak Efendi from Karaman, known as Cemâl Halîfe. This ode, which is called Kasîdetü'l-Hâ'iyye because the rhyme letter is "hâ", is also known as Kasîde-i Muhrika. Unlike classical odes, the poem, consisting only of nasib and prayer sections, has 43 couplets and is written in the aruz "fâ'ilâtün fâ'ilâtün fâ'ilâtün fâ'ilün" pattern (Donuk 2016: 25; Aydın et al. 2021: 332-333). The general content of the work is the mortality of the world, getting away from bad deeds and virtue. It is about the necessity of owning one. From the first couplet of the ode, it is emphasized that the world is not a comfortable place, but a prison for believers, and the same theme repeats with different comparisons in each couplet. After the 31st couplet, the author prays to God to forgive the sins of both himself and the believers and Hz. He ends the ode with blessings and prayers to the Prophet. Although the reason for writing the ode is not given by its author in the original text, some narrations on the subject are conveyed in the commentaries made on the ode. According to these narrations, it is recorded that Cemâlî's reason for writing the text was to condemn the bad behavior of Hajjaj (d. 714) and Yazîd (d. 683) and to advise the public on the morality of Ibn Ömer (d. 693). Apart from this, in the commentaries, the reason why this work is called Kaside-i Muhrika; It is said that after Cemâlî wrote the first couplet, Ibn Ömer (d. 693) sighed with love and the fire of his sigh burned the paper on which the couplet was written (Coşkun 2019: 17-18). Information in the sources about the commentators of the commentaries made on the ode is contradictory. The commentators whose names are mentioned are: Molla Hüsrev (d. 1480), Hânîzâde Seyyid İbrâhim Hurrem (d. 1824) and Tokat Mufti Abdurrahmân bin Ahmed (d. ?). There are two article studies on the text and analysis of the work, of which four copies have been identified in the manuscript libraries (Donuk 2016; Aydın et al.). 2021).For the poet's biography, see. "Cemâlî, Şeyh Cemâleddîn İşâk Efendi". Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Araş. Gör. MUSTAFA KILIÇ

Alfabesi Arap

Yapısı Manzum

Niteliği Telif

Kaynakça Aydın, İbrahim, Y. Karakuş ve T. Tanrıbilir (2021). “Cemâleddin İshâk el-Karamânî’ye Ait “Kasîde-i Hâiyye”nin Tahkikli Neşri, Tercümesi ve Değerlendirmesi”.Hikmet Yurdu, 14 (28): 328-351. Cemâleddin İshâk Karamânî.Kasîde-i Hâ'iyye. Cumhurbaşkanlığı Millet Kütüphanesi. Nu. 1326. vr. 80a-82a. Coşkun, Alperen Bedirhan (2019).Mollâ Husrev’in Şerh-i Kaside-i Muhrika’sı (İnceleme-Tenkitli Metin). Yüksek Lisans Tezi. Erzurum: Atatürk Üniversitesi. Donuk, Suat (2016) “Cemâleddin İshak El-Karamanî’nin Kasideleri”.Osmanlı Mirası Araştırmaları Dergisi, 3 (6): 19-45. Öngören, Reşat (2001). “Karamanî, Cemâleddin İshak”.İslâm Ansiklopedisi. C. 24. İstanbul: TDV Yay.448-449. Yazar, Sadık (2011).Anadolu Sahası Klâsik Türk Edebiyatında Tercüme ve Şerh Geleneği. Doktora Tezi. İstanbul: İstanbul Üniversitesi.

Atıf Bilgileri KILIÇ, MUSTAFA. "KASÎDETÜ’L-HÂ'İYYE / KASÎDE-İ MUHRİKA (CEMÂLÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/kasidetu-l-ha-iyye-kaside-i-muhrika-cemali. [Erişim Tarihi: 25 Ağustos 2025].