CÂMİ'U'L-FEZÂ'İL VE KÂMİ'U'R-REZÂ'İL (HÜDÂYÎ)

Name: CÂMİ'U'L-FEZÂ'İL VE KÂMİ'U'R-REZÂ'İL (HÜDÂYÎ)
Author: Hüdâyi, Aziz Mahmûd (d. 948/1541 - ö. 1038/1628)

Title	CÂMİ'U'L-FEZÂ'İL VE KÂMİ'U'R-REZÂ'İL (HÜDÂYÎ)
Author	Hüdâyi, Aziz Mahmûd (d. 948/1541 - ö. 1038/1628)
Publication Date:	06/07/2022
Subject	Written Literature / Divan Literature - Sufi ethics
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	cami-u-l-feza-il-ve-kami-u-r-reza-il-hudayi
Date	1016/1607
Notes	The author's work, written in Arabic in catechism style, explains the virtues of Sufi morality regarding worship, family life and social life. The work is around thirty or forty pages on average; It is the treatise with the most numerous and widespread manuscript copies. For this article, the copy recorded in Köprülü Library Fazıl Ahmed Pasha number 1583/3 (h.1016, vr. 37) is taken as basis. Câmiu'l-fazâil consists of three sections: First Section. In this section, the virtues of people in general and Muslims in particular are included under the title of the virtues of knowledge, deeds and transactions. Knowledge, learning and teaching; The virtues of worship and deeds such as prayer, fasting, alms and pilgrimage are explained. Then, the subject of human rights and responsibilities in social life; Attention is drawn to the virtues of marriage and the rights and duties of husband and wife towards each other. In the family, parents' children; The rights, responsibilities and duties of children towards their parents and the rights of relatives, neighbors, other people and animals are mentioned. While talking about public rights, the disasters of the tongue, the ugliness of lying, backbiting, nemîme and similar moral weaknesses are explained. In the Second Part, the bad habits of the soul and the ways to improve them are shown. First, the virtue of humility; The ugliness of arrogance and extremeness is explained. Then, the virtue of sincerity and the ugliness of hypocrisy are expressed. Thirdly, the virtue of knowledge and gentleness and the ugliness of anger are evaluated. Fourthly, the virtue of loving and the evil of envy and jealousy are mentioned. Fifthly, the virtue of contentment and the ugliness of ambition are mentioned. Finally, attention is drawn to the vices of hubb-i riyasa, the desire for rank and fame, and the virtues of being an ordinary and qualified person. After knowing the self, the ways of attaining divine knowledge and tawhîd are explained. For this reason, emphasis is placed on being attached to a perfect sheikh with whom the heart warms, turning to God with repentance and obedience, and being careful to comply with the sunnah. It emphasizes the necessity of being careful about hunger and eating less, without flattering the people of the world, preferring to be silent and talking less, being busy with the remembrance of God, continuing to be in seclusion and not telling anyone else about the dreams and realities. First, the virtue of divine knowledge is explained, then the virtue of divine monotheism. During Suluk, emphasis is placed on the effect of the dhikr of Tawhid on the heart. The work resembles Gazzali's work titled Ihyâü ulûmi'd-dînad in terms of its content and style, and it can even be said that it is a summary of it. The author summarized the virtues of knowledge, deeds and transactions from Ihyâ. This situation becomes obvious when the two works are placed side by side and compared. Other virtue topics in the work are generally explained with the source of Ihya. The author states that he has benefited from a work called Muhtasâru'l-ihyâ, without mentioning the author's name. However, since Ihyâ has many summaries, it is difficult to determine which author it belongs to. The second most important source of the work is Şehâbeddin es-Sühreverdî's Avârifü'l-maârif. In matters of Sufism and jurisprudence, the author also states that he benefited from Ebû Tâlib el-Mekkî's work Kutü'l-kulûbadlı. Câmiu'l-fazâil was translated by M. Muizzüddin Celvetî, one of Hüdâyî's disciples. Translated copies Süleymaniye-Mihrişah Sultan 253; H. Selimağa – Hüdâyî is located at number 593. It was translated and published by H. Kâmil Yılmaz under the title İlim-Amel Seyr u Sülûk, together with Câmiu'l-fazâilmüelli's work titled Miftâhü's-salâta (Istanbul 1988, 2005). Copies are in Murat Molla Ktp. 1341/1 (r. 1011); Bayezid Veliyyüddin Efendi 1879, 1912, 1915; Süleymaniye Aşir Efendi 450/10; Süleymaniye Reşid Efendi 1063; Süleymaniye Martyr Ali Pasha 1359; Süleymaniye Es'ad Efendi 1654/1, 3341/18, 3789/3, Süleymaniye Hacı Mahmud Efendi 1904; Süleymaniye Hacı Beşir Ağa 653/2; Süleymaniye Hâlet Efendi 821/9; Süleymaniye H. Hayri Abdullah Efendi 143; Süleymaniye H. Hüsnüpaşa 707/1; Süleymaniye Hekimoğlu Ali Pasha 450; Süleymaniye İbrahim Efendi 460/1; Süleymaniye Kasîdecizâde 347/m; Süleymaniye Lala İsmail 207/1; Süleymaniye Laleli 1355/1; Süleymaniye Pertevpaşa 238/1, 622/2; Suleymaniye Knotted Baba 272; I.U. Ktp. Month. 260, 1562/1, 2866/1, 4019, 5831, 5845; Köprülü Ktp. Mehmed Asım Bey 102/2; Köprülü Ktp. Fazıl Ahmed Pasha 1583/3; Bâyezid 3792, 8003/2; Hacı Selim Ağa Hüdâyî 259, 264, 270/1, 593; Bursa İnebey Manuscript Ktp. Câmii Kebîr (Great Mosque) 175/1, 1750/2; Bursa-Haraççıoğlu 856/2; Bursa-Orhan 862; Bursa General 1463; Atıf Efendi 1138; Kastamonu Manuscripts Ktp. Decree Law 369/16. For the biography of the author, see. “Hüdâyî, Azîz Mahmûd”.Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Prof. Dr. Hasan Kamil YILMAZ
Alfabesi	Arap
Yapısı	Mensur
Niteliği	Telif
Kaynakça	Akarsu, Hasan (2001).Faziletler Kitabı: Cami'u'l-Fezail Kami'u'r-Rezail. İstanbul: Dehliz Kitaplar. Ertan, Mehmet Emin (2001).Aziz Mahmud Hüdâyi. İstanbul: Şule Yayınları. Şenocak, Kemaleddin (1970).Kutbu'l-Ârifîn Seyyid Aziz Mahmud Hüdâyî (k.s) Hayatı-Menakıbı-Eserleri. İstanbul: İslam Neşriyatı. Tezeren, Ziver (1984).Seyyid Azîz Mahmûd Hüdâyî Hayâtı, Şahsiyeti, Tarîkatı ve Eserleri. İstanbul: Edebiyat Fakültesi Basımevi. Yılmaz, Hasan Kamil (1991). “Aziz Mahmud Hüdâyî”.İslam Ansiklopedisi. İstanbul: Türkiye Diyanet Vakfı Yayınları.C.4.338-340. Yılmaz, Hasan Kamil (2005).İlim-Amel Seyr u Sülûk. İstanbul: Erkam Yayınları. Yılmaz, Hasan Kamil (2007).Azîz Mahmûd Hüdâyî Hayatı- Eserleri- Tarîkati.İstanbul: Erkam Yayınları. Yılmaz, Hasan Kamil (2016).Azîz Mahmûd Hüdâyî.Ankara: Diyanet İşleri Başkanlığı Yayınları.
Atıf Bilgileri	YILMAZ, Hasan Kamil. "CÂMİ’U’L-FEZÂ’İL VE KÂMİ’U’R-REZÂ’İL (HÜDÂYÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/cami-u-l-feza-il-ve-kami-u-r-reza-il-hudayi. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

CÂMİ'U'L-FEZÂ'İL VE KÂMİ'U'R-REZÂ'İL (HÜDÂYÎ)

Author Hüdâyi, Aziz Mahmûd (d. 948/1541 - ö. 1038/1628)

Publication Date 06/07/2022

Subject Written Literature / Divan Literature - Sufi ethics

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID cami-u-l-feza-il-ve-kami-u-r-reza-il-hudayi

Date 1016/1607

Notes The author's work, written in Arabic in catechism style, explains the virtues of Sufi morality regarding worship, family life and social life. The work is around thirty or forty pages on average; It is the treatise with the most numerous and widespread manuscript copies. For this article, the copy recorded in Köprülü Library Fazıl Ahmed Pasha number 1583/3 (h.1016, vr. 37) is taken as basis. Câmiu'l-fazâil consists of three sections: First Section. In this section, the virtues of people in general and Muslims in particular are included under the title of the virtues of knowledge, deeds and transactions. Knowledge, learning and teaching; The virtues of worship and deeds such as prayer, fasting, alms and pilgrimage are explained. Then, the subject of human rights and responsibilities in social life; Attention is drawn to the virtues of marriage and the rights and duties of husband and wife towards each other. In the family, parents' children; The rights, responsibilities and duties of children towards their parents and the rights of relatives, neighbors, other people and animals are mentioned. While talking about public rights, the disasters of the tongue, the ugliness of lying, backbiting, nemîme and similar moral weaknesses are explained. In the Second Part, the bad habits of the soul and the ways to improve them are shown. First, the virtue of humility; The ugliness of arrogance and extremeness is explained. Then, the virtue of sincerity and the ugliness of hypocrisy are expressed. Thirdly, the virtue of knowledge and gentleness and the ugliness of anger are evaluated. Fourthly, the virtue of loving and the evil of envy and jealousy are mentioned. Fifthly, the virtue of contentment and the ugliness of ambition are mentioned. Finally, attention is drawn to the vices of hubb-i riyasa, the desire for rank and fame, and the virtues of being an ordinary and qualified person. After knowing the self, the ways of attaining divine knowledge and tawhîd are explained. For this reason, emphasis is placed on being attached to a perfect sheikh with whom the heart warms, turning to God with repentance and obedience, and being careful to comply with the sunnah. It emphasizes the necessity of being careful about hunger and eating less, without flattering the people of the world, preferring to be silent and talking less, being busy with the remembrance of God, continuing to be in seclusion and not telling anyone else about the dreams and realities. First, the virtue of divine knowledge is explained, then the virtue of divine monotheism. During Suluk, emphasis is placed on the effect of the dhikr of Tawhid on the heart. The work resembles Gazzali's work titled Ihyâü ulûmi'd-dînad in terms of its content and style, and it can even be said that it is a summary of it. The author summarized the virtues of knowledge, deeds and transactions from Ihyâ. This situation becomes obvious when the two works are placed side by side and compared. Other virtue topics in the work are generally explained with the source of Ihya. The author states that he has benefited from a work called Muhtasâru'l-ihyâ, without mentioning the author's name. However, since Ihyâ has many summaries, it is difficult to determine which author it belongs to. The second most important source of the work is Şehâbeddin es-Sühreverdî's Avârifü'l-maârif. In matters of Sufism and jurisprudence, the author also states that he benefited from Ebû Tâlib el-Mekkî's work Kutü'l-kulûbadlı. Câmiu'l-fazâil was translated by M. Muizzüddin Celvetî, one of Hüdâyî's disciples. Translated copies Süleymaniye-Mihrişah Sultan 253; H. Selimağa – Hüdâyî is located at number 593. It was translated and published by H. Kâmil Yılmaz under the title İlim-Amel Seyr u Sülûk, together with Câmiu'l-fazâilmüelli's work titled Miftâhü's-salâta (Istanbul 1988, 2005). Copies are in Murat Molla Ktp. 1341/1 (r. 1011); Bayezid Veliyyüddin Efendi 1879, 1912, 1915; Süleymaniye Aşir Efendi 450/10; Süleymaniye Reşid Efendi 1063; Süleymaniye Martyr Ali Pasha 1359; Süleymaniye Es'ad Efendi 1654/1, 3341/18, 3789/3, Süleymaniye Hacı Mahmud Efendi 1904; Süleymaniye Hacı Beşir Ağa 653/2; Süleymaniye Hâlet Efendi 821/9; Süleymaniye H. Hayri Abdullah Efendi 143; Süleymaniye H. Hüsnüpaşa 707/1; Süleymaniye Hekimoğlu Ali Pasha 450; Süleymaniye İbrahim Efendi 460/1; Süleymaniye Kasîdecizâde 347/m; Süleymaniye Lala İsmail 207/1; Süleymaniye Laleli 1355/1; Süleymaniye Pertevpaşa 238/1, 622/2; Suleymaniye Knotted Baba 272; I.U. Ktp. Month. 260, 1562/1, 2866/1, 4019, 5831, 5845; Köprülü Ktp. Mehmed Asım Bey 102/2; Köprülü Ktp. Fazıl Ahmed Pasha 1583/3; Bâyezid 3792, 8003/2; Hacı Selim Ağa Hüdâyî 259, 264, 270/1, 593; Bursa İnebey Manuscript Ktp. Câmii Kebîr (Great Mosque) 175/1, 1750/2; Bursa-Haraççıoğlu 856/2; Bursa-Orhan 862; Bursa General 1463; Atıf Efendi 1138; Kastamonu Manuscripts Ktp. Decree Law 369/16. For the biography of the author, see. “Hüdâyî, Azîz Mahmûd”.Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Prof. Dr. Hasan Kamil YILMAZ

Alfabesi Arap

Yapısı Mensur

Niteliği Telif

Kaynakça Akarsu, Hasan (2001).Faziletler Kitabı: Cami'u'l-Fezail Kami'u'r-Rezail. İstanbul: Dehliz Kitaplar. Ertan, Mehmet Emin (2001).Aziz Mahmud Hüdâyi. İstanbul: Şule Yayınları. Şenocak, Kemaleddin (1970).Kutbu'l-Ârifîn Seyyid Aziz Mahmud Hüdâyî (k.s) Hayatı-Menakıbı-Eserleri. İstanbul: İslam Neşriyatı. Tezeren, Ziver (1984).Seyyid Azîz Mahmûd Hüdâyî Hayâtı, Şahsiyeti, Tarîkatı ve Eserleri. İstanbul: Edebiyat Fakültesi Basımevi. Yılmaz, Hasan Kamil (1991). “Aziz Mahmud Hüdâyî”.İslam Ansiklopedisi. İstanbul: Türkiye Diyanet Vakfı Yayınları.C.4.338-340. Yılmaz, Hasan Kamil (2005).İlim-Amel Seyr u Sülûk. İstanbul: Erkam Yayınları. Yılmaz, Hasan Kamil (2007).Azîz Mahmûd Hüdâyî Hayatı- Eserleri- Tarîkati.İstanbul: Erkam Yayınları. Yılmaz, Hasan Kamil (2016).Azîz Mahmûd Hüdâyî.Ankara: Diyanet İşleri Başkanlığı Yayınları.

Atıf Bilgileri YILMAZ, Hasan Kamil. "CÂMİ’U’L-FEZÂ’İL VE KÂMİ’U’R-REZÂ’İL (HÜDÂYÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/cami-u-l-feza-il-ve-kami-u-r-reza-il-hudayi. [Erişim Tarihi: 25 Ağustos 2025].