TESBI'-İ KASIDE-İ BÜR'DE (EGYPTIAN)

Name: TESBI'-İ KASIDE-İ BÜR'DE (EGYPTIAN)
Author: Niyâzî-i Mısrî, Muhammed/Mehmed (b. 1027/1618- d. 1105/1694)

Title	TESBI'-İ KASIDE-İ BÜR'DE (EGYPTIAN)
Author	Niyâzî-i Mısrî, Muhammed/Mehmed (b. 1027/1618- d. 1105/1694)
Publication Date:	06/06/2022
Subject	Written Literature / Divan Literature - Kaside-i Bürde tesbi'i
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	tesbi-i-kaside-i-bur-de-misri
Date	1075/1665
Notes	Tesbi', written in Arabic by Mısrî, of Bûsîrî's (d. 697/1293) work called el-Kevâkibü'd-Dürriye fî Medhi Hayri'l-Beriyye. Tesbî', which literally means "making an object seven-shaped, making it seven-cornered", is used as a literary term in each verse unit of a poem. It is called completing the verse(s) into seven (Saraç 2010: 149; Cengiz 1986: 179). This work of Niyâzî-i Mısrî is a translation of Kaside-i Bürde by adding five couplets to each couplet and making them seven. According to the information in the last edition, 12 copies of the work, which was published in different editions (2007, 2010, 2020) by Musa Yıldız, have been identified (Yıldız 2020: 26). According to the existing copies, there is no introduction at the beginning of the work, which includes sections such as hamdele, salvele and sebeb-i royal. However, Niyâzî-i Mısrî explains the reason for writing this work in his work titled Mevâ'idü'l-İrfâni. In the sixteenth chapter of the mentioned work (see Niyâzî-i Mısrî 1971: 44-46), Mısrî describes the mental state in which he wrote the eulogy for Kasîde-i Bürde. In this sense, the author, who first touches on the faithful dream in the mentioned part of his work, mentions a dream of his own regarding this issue. Niyâzî-i Mısrî, who stated that he wanted to mention the name "Muhammad" at the beginning of each couplet by tahmi or praise for Imam Bûsîrî's Kasîde-i Bürde, says that he could not succeed in this idea because he could not find the strength and ability to do this in himself. No matter how hard he tries to achieve this, the poet has great difficulty and can only compose a few couplets after a long time, but he never removes this thought from his heart. When he mentioned this situation to a learned and righteous friend, his friend asked him, "Did you get permission from the owner, that is, the Messenger of Allah?" he asks. When the poet answers "No", his friend attributes his stiffness to this. Mısrî, who stated that he literally woke up from sleep upon this reminder from his friend, said that he spent a few nights with Hz. He begs and prays for the secret of the Prophet and asks the sea of generosity not to return him empty-handed. As a result, in the month of Muharram (August 1665) of 1075, Hz. He sees the Prophet in his dream. Based on some signs in the incident in the dream, he thinks that he received permission to write rosary from the Messenger of Allah. Immediately after the dream, he starts writing the rosary. He completes the rosary of 37 couplets that day and 40 couplets the next day. In short, he manages to compose the entire Kaside-i Bürde in 10 days (Yıldız 2020: 26-28). Niyâzî-i Mısrî created 161 paragraphs by compiling 161 couplets of Kasîde-i Bürde. The poem, written in simple bahri (müsref'ilün fâ'ilün müstef'ilün fâ'ilün) and mim rhyme in accordance with the source text, consists of 10 chapters, as in the source text. Paragraphs 1-12, which correspond to the nasib section of the ode, are about "Beyânu'l-Aşk". The section between paragraphs 13-28 is opposition to the desires of the soul, and the section between paragraphs 29-58 is about Hz. It was dedicated to the praise of the Prophet. Between paragraphs 59-71, Hz. While the birth of the Prophet is devoted to his miracles in paragraphs 72-87, the virtues of the Quran are discussed in the section between paragraphs 88-104, and the Prophet Muhammad is discussed in paragraphs 105-117. The Prophet's ascension and his struggle are described in paragraphs 118-139. Hz. between paragraphs 140-151. The request for intercession from the Prophet is allocated, and paragraphs 152-161 are allocated to the petition (Yıldız 2020: 29). For the biography of the author, see. "Niyâzî-i Mısrî". Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Prof. Dr. Sadık Yazar
Alfabesi	Arap
Yapısı	Manzum
Niteliği	Telif
Kaynakça	Cengiz, Halil Erdoğan. (1986). "Divan Şiirnde Musammatlar".Türk Dili Türk Şiiri Özel Sayısı (Divam Şiiri)II/52: 291-429. Niyâzî-i Mısrî (1971).İrfan Sofraları. Çev. Süleyman Ateş. Ankara. Niyazi Mısri (2007).Kasîde-i Bürde Tesbî’i.Haz. Musa Yıldız. İstanbul: Elif Yay. Niyazi Mısri (2010).Kasîde-i Bürde Tesbî’i. Haz. Musa Yıldız. Ankara: H Yay. Niyazi Mısri (2020).Kasîde-i Bürde Tesbî’i. Haz. Musa Yıldız. Ankara: TDK Yay. Saraç, M. A. Yekta (2010).Klasik Edebiyat Bilgisi Biçim-Ölçü-Kafiye. 3. Baskı. İstanbul: Gökkubbe.
Atıf Bilgileri	Yazar, Sadık. "TESBİ‘-İ KASÎDE-İ BÜR’DE (MISRÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/tesbi-i-kaside-i-bur-de-misri. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

TESBI'-İ KASIDE-İ BÜR'DE (EGYPTIAN)

Author Niyâzî-i Mısrî, Muhammed/Mehmed (b. 1027/1618- d. 1105/1694)

Publication Date 06/06/2022

Subject Written Literature / Divan Literature - Kaside-i Bürde tesbi'i

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID tesbi-i-kaside-i-bur-de-misri

Date 1075/1665

Notes Tesbi', written in Arabic by Mısrî, of Bûsîrî's (d. 697/1293) work called el-Kevâkibü'd-Dürriye fî Medhi Hayri'l-Beriyye. Tesbî', which literally means "making an object seven-shaped, making it seven-cornered", is used as a literary term in each verse unit of a poem. It is called completing the verse(s) into seven (Saraç 2010: 149; Cengiz 1986: 179). This work of Niyâzî-i Mısrî is a translation of Kaside-i Bürde by adding five couplets to each couplet and making them seven. According to the information in the last edition, 12 copies of the work, which was published in different editions (2007, 2010, 2020) by Musa Yıldız, have been identified (Yıldız 2020: 26). According to the existing copies, there is no introduction at the beginning of the work, which includes sections such as hamdele, salvele and sebeb-i royal. However, Niyâzî-i Mısrî explains the reason for writing this work in his work titled Mevâ'idü'l-İrfâni. In the sixteenth chapter of the mentioned work (see Niyâzî-i Mısrî 1971: 44-46), Mısrî describes the mental state in which he wrote the eulogy for Kasîde-i Bürde. In this sense, the author, who first touches on the faithful dream in the mentioned part of his work, mentions a dream of his own regarding this issue. Niyâzî-i Mısrî, who stated that he wanted to mention the name "Muhammad" at the beginning of each couplet by tahmi or praise for Imam Bûsîrî's Kasîde-i Bürde, says that he could not succeed in this idea because he could not find the strength and ability to do this in himself. No matter how hard he tries to achieve this, the poet has great difficulty and can only compose a few couplets after a long time, but he never removes this thought from his heart. When he mentioned this situation to a learned and righteous friend, his friend asked him, "Did you get permission from the owner, that is, the Messenger of Allah?" he asks. When the poet answers "No", his friend attributes his stiffness to this. Mısrî, who stated that he literally woke up from sleep upon this reminder from his friend, said that he spent a few nights with Hz. He begs and prays for the secret of the Prophet and asks the sea of generosity not to return him empty-handed. As a result, in the month of Muharram (August 1665) of 1075, Hz. He sees the Prophet in his dream. Based on some signs in the incident in the dream, he thinks that he received permission to write rosary from the Messenger of Allah. Immediately after the dream, he starts writing the rosary. He completes the rosary of 37 couplets that day and 40 couplets the next day. In short, he manages to compose the entire Kaside-i Bürde in 10 days (Yıldız 2020: 26-28). Niyâzî-i Mısrî created 161 paragraphs by compiling 161 couplets of Kasîde-i Bürde. The poem, written in simple bahri (müsref'ilün fâ'ilün müstef'ilün fâ'ilün) and mim rhyme in accordance with the source text, consists of 10 chapters, as in the source text. Paragraphs 1-12, which correspond to the nasib section of the ode, are about "Beyânu'l-Aşk". The section between paragraphs 13-28 is opposition to the desires of the soul, and the section between paragraphs 29-58 is about Hz. It was dedicated to the praise of the Prophet. Between paragraphs 59-71, Hz. While the birth of the Prophet is devoted to his miracles in paragraphs 72-87, the virtues of the Quran are discussed in the section between paragraphs 88-104, and the Prophet Muhammad is discussed in paragraphs 105-117. The Prophet's ascension and his struggle are described in paragraphs 118-139. Hz. between paragraphs 140-151. The request for intercession from the Prophet is allocated, and paragraphs 152-161 are allocated to the petition (Yıldız 2020: 29). For the biography of the author, see. "Niyâzî-i Mısrî". Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Prof. Dr. Sadık Yazar

Alfabesi Arap

Yapısı Manzum

Niteliği Telif

Kaynakça Cengiz, Halil Erdoğan. (1986). "Divan Şiirnde Musammatlar".Türk Dili Türk Şiiri Özel Sayısı (Divam Şiiri)II/52: 291-429. Niyâzî-i Mısrî (1971).İrfan Sofraları. Çev. Süleyman Ateş. Ankara. Niyazi Mısri (2007).Kasîde-i Bürde Tesbî’i.Haz. Musa Yıldız. İstanbul: Elif Yay. Niyazi Mısri (2010).Kasîde-i Bürde Tesbî’i. Haz. Musa Yıldız. Ankara: H Yay. Niyazi Mısri (2020).Kasîde-i Bürde Tesbî’i. Haz. Musa Yıldız. Ankara: TDK Yay. Saraç, M. A. Yekta (2010).Klasik Edebiyat Bilgisi Biçim-Ölçü-Kafiye. 3. Baskı. İstanbul: Gökkubbe.

Atıf Bilgileri Yazar, Sadık. "TESBİ‘-İ KASÎDE-İ BÜR’DE (MISRÎ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/tesbi-i-kaside-i-bur-de-misri. [Erişim Tarihi: 25 Ağustos 2025].