ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)

Name: ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)
Author: Dâvûd-ı Kayseri, Şerafeddin Davûd b. Mahmud b. Mehmed (b. ?/? - d. 749/1349)

Title	ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)
Author	Dâvûd-ı Kayseri, Şerafeddin Davûd b. Mahmud b. Mehmed (b. ?/? - d. 749/1349)
Publication Date:	04/11/2021
Subject	Divan-Tekke Literature - commentary
Type	Book
Language	Persian
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	serhu-kasideti-t-taiyye
Date	751/1350
Notes	Şerhu Kasîdeti't-Tâiyye, Davud b. It is the Arabic commentary written by Muhammed Kayseri (d. 751/1350) on İbnü'l-Fariz's ode called Taiyye/Tâiyyetü'l-Kübra, also known as Nazmü's-Sülûka. Although Bursalı Mehmed Tâhir (2016:70) says that the name of the commentary is Keşfü Vücûhi'l-Gurr li-Me'âni'd-Dürrol, this name is Abdurrezâk b. It is the name of the commentary written by Ahmed el-Kâşânî (d. 730/1330) on the Taîyye kaside. The work consists of a long introduction and a commentary section. After the Basmala and Hamdala chapters, the reason for the copyright of the work is explained. According to Kayseri's statement in the text, some devotees who were on the path of monotheism came to him and read and corrected the Ta'iyye kaside. However, Kayseri does not have a commentary that he can benefit from during these readings. Although some scholars have very good commentaries on the Ta'iyye ode, the meanings that came to Kayseri's heart are not found in any of these commentaries. For this reason, he decides to write this commentary and presents his work to a person whom he praises with qualities such as "the sun of the sky of vizierate" and "the camera of the fortune of the grand vizier", but does not give his name. Then, he includes a "Mukaddime" in which he discusses the important issues of Sufism and three chapters called "Makâsid". The Mukaddime consists of two chapters. In the first chapter, the subject, principles and problems of the science of Sufism; In the second chapter, some concepts of the Sufis are discussed. The first "purpose" consists of three chapters. In the first one, the existence of Allah, his names and attributes; in the second, the levels of condescension of existence and the five divine levels (hazarat-ı hamse); In the third one, the world of examples is discussed. The second "purpose", in which the ways of arrival are explained, consists of three chapters. In the first one, prophethood is explained, in the second one, sainthood, and in the third one, the way to attain sainthood is explained. The third "purpose" is about cem, tawhid and their levels and consists of three chapters. In the first part, the issue of cem and its results, in the second one, tawhid and its levels, in the third one, the caliphate, and in the last part (hatime), the issue of the end of the caliphate is included. This introduction on Sufism is covered under various names (Kitâbün fî-İlmi't-Tasavvuf, Risâletün fî-Beyâni Esrâri't-Tevhîdi ve Envâihi, Esrâru't-Tevhîd and Merâtibü't-Tevhîd) were copied as an independent work. The Risale was first annotated in Persian under the title Şerh-i Risâle-i Kayseri in the work titled Resâil-i Kayseri prepared by Celâleddîn Aştiyânî in 1345, and then published under the name et-Tevhîd ve'n-Nübüvve ve'l-Velâye. Mehmet Bayraktar published it in an article titled Risâletün fî-İlmi't-Tasavvuf in 1988, and later in his work calleder-Resâ'il, which contains eight treatises of Dâvûd-i Kayseri (between pages 105-133) (Kayseri 1997). Muhammed Bedirhan also translated this treatise of Kayseri into Turkish, together with a treatise called Şerhu Te'vîlâtı Besmele, in his work titled Introduction to the Science of Sufism. After this long introduction, Kayseri annotated the ode in couplets. According to Çelebi, Kayseri is one of the commentators who best explains the Taiyye kaside. He has subtle and pleasant evaluations that other commentators do not mention (1941: 266). In the work, the issue of unity of body, which is the most important subject of Sufism, especially after Ibn Arabi, and the love and states of love experienced in connection with it, are intensively discussed. There are more than thirty copies of the work in libraries in Turkey. While there are copies in which the introduction and commentary are included together, there are also copies in which the introduction is not included or only the commentary is included as an independent treatise (Öteleş 2014: 84-87). Just as Kayseri's introduction was printed separately from the commentary, the commentary was also printed twice separately from the introduction (Tehran 1997, Beirut 2003). For the poet's biography, see. "Dâvûd-ı Kayseri, Şerafeddin Davûd b. Mahmud b. Mehmed. Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Dr. Öğr. Üyesi MUHAMMET İNCE
Alfabesi	Arap
Yapısı	Manzum-Mensur
Niteliği	Telif
Kaynakça	Ahmed Ferîd el-Mezîdî (2003).Şerhu Tâiyyeti İbni’l-Kübrâ.Beyrût: Dâru’l-Kütbü’l-İlmiyye. Bayraktar, Mehmet (1988). "Risâletün fî-İlmi’t-Tasavvuf",Ankara Üniversitesi İlahiyat Fakültesi Dergisi. C. 30 .01:171-215. Bayraktar, Mehmet (1997).Dâvud el-Kayseri, er-Resâil (tahkik ve neşir). Kayseri: Kayseri Büyükşehir Belediyesi Kültür Yay. Bursalı Mehmed Tahir (2016).Osmanlı Müellifleri.(hzl. M. A. Y. Saraç). Ankara: Türkiye Bilimler Akademisi. Dâvûd el-Kayserî (2013).Tasavvuf İlmine Giriş. (Çev. M. Bedirhan). İstanbul: Nefes Yay. Hûrşa, Sâdık (1997).Tâiyye-i Abdurrahmân Câmî. Tahran: Defter-i Neşr-i Mîrâs-ı Mektûb. İnce, Muhammet (2018).İbnü’l-Fârız’ın Hamriyye Kasidesinin Arapça, Farsça ve Türkçe Şerhleri. Doktora Tezi. Ankara: Hacettepe Üniversitesi. Kâtib Çelebi (1941).Keşf-el-Zunun.C. 1. (hzl. Ş. Yaltkaya ve Kilisli Rifat Bilge). İstanbul: Maarif Batbaası. Öteleş, Zeliha (2014).Abdülganî en-Nâblusî Şerhi Bağlamında İbnü’l-Fârız’ın Kasîde-i Tâiyye’sinde Seyr ü Sülûk. Doktora Tezi. İstanbul: Marmara Üniversitesi. Özdemir İmamoğlu, Sema (2011).Dâvûd Kayserî’de Varlık, Bilgi ve İnsan. Doktora Tezi. İstanbul: Marmara Üniversitesi. Seyyid Celâleddin Aştiyânî (1381).Resâil-i Kayserî.Tahran: Müessese-i Pejuheşî-i Hikmet ve Felsefe-i Îrân.
Atıf Bilgileri	İNCE, MUHAMMET. "ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/serhu-kasideti-t-taiyye. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)

Author Dâvûd-ı Kayseri, Şerafeddin Davûd b. Mahmud b. Mehmed (b. ?/? - d. 749/1349)

Publication Date 04/11/2021

Subject Divan-Tekke Literature - commentary

Type Book

Language Persian

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID serhu-kasideti-t-taiyye

Date 751/1350

Notes Şerhu Kasîdeti't-Tâiyye, Davud b. It is the Arabic commentary written by Muhammed Kayseri (d. 751/1350) on İbnü'l-Fariz's ode called Taiyye/Tâiyyetü'l-Kübra, also known as Nazmü's-Sülûka. Although Bursalı Mehmed Tâhir (2016:70) says that the name of the commentary is Keşfü Vücûhi'l-Gurr li-Me'âni'd-Dürrol, this name is Abdurrezâk b. It is the name of the commentary written by Ahmed el-Kâşânî (d. 730/1330) on the Taîyye kaside. The work consists of a long introduction and a commentary section. After the Basmala and Hamdala chapters, the reason for the copyright of the work is explained. According to Kayseri's statement in the text, some devotees who were on the path of monotheism came to him and read and corrected the Ta'iyye kaside. However, Kayseri does not have a commentary that he can benefit from during these readings. Although some scholars have very good commentaries on the Ta'iyye ode, the meanings that came to Kayseri's heart are not found in any of these commentaries. For this reason, he decides to write this commentary and presents his work to a person whom he praises with qualities such as "the sun of the sky of vizierate" and "the camera of the fortune of the grand vizier", but does not give his name. Then, he includes a "Mukaddime" in which he discusses the important issues of Sufism and three chapters called "Makâsid". The Mukaddime consists of two chapters. In the first chapter, the subject, principles and problems of the science of Sufism; In the second chapter, some concepts of the Sufis are discussed. The first "purpose" consists of three chapters. In the first one, the existence of Allah, his names and attributes; in the second, the levels of condescension of existence and the five divine levels (hazarat-ı hamse); In the third one, the world of examples is discussed. The second "purpose", in which the ways of arrival are explained, consists of three chapters. In the first one, prophethood is explained, in the second one, sainthood, and in the third one, the way to attain sainthood is explained. The third "purpose" is about cem, tawhid and their levels and consists of three chapters. In the first part, the issue of cem and its results, in the second one, tawhid and its levels, in the third one, the caliphate, and in the last part (hatime), the issue of the end of the caliphate is included. This introduction on Sufism is covered under various names (Kitâbün fî-İlmi't-Tasavvuf, Risâletün fî-Beyâni Esrâri't-Tevhîdi ve Envâihi, Esrâru't-Tevhîd and Merâtibü't-Tevhîd) were copied as an independent work. The Risale was first annotated in Persian under the title Şerh-i Risâle-i Kayseri in the work titled Resâil-i Kayseri prepared by Celâleddîn Aştiyânî in 1345, and then published under the name et-Tevhîd ve'n-Nübüvve ve'l-Velâye. Mehmet Bayraktar published it in an article titled Risâletün fî-İlmi't-Tasavvuf in 1988, and later in his work calleder-Resâ'il, which contains eight treatises of Dâvûd-i Kayseri (between pages 105-133) (Kayseri 1997). Muhammed Bedirhan also translated this treatise of Kayseri into Turkish, together with a treatise called Şerhu Te'vîlâtı Besmele, in his work titled Introduction to the Science of Sufism. After this long introduction, Kayseri annotated the ode in couplets. According to Çelebi, Kayseri is one of the commentators who best explains the Taiyye kaside. He has subtle and pleasant evaluations that other commentators do not mention (1941: 266). In the work, the issue of unity of body, which is the most important subject of Sufism, especially after Ibn Arabi, and the love and states of love experienced in connection with it, are intensively discussed. There are more than thirty copies of the work in libraries in Turkey. While there are copies in which the introduction and commentary are included together, there are also copies in which the introduction is not included or only the commentary is included as an independent treatise (Öteleş 2014: 84-87). Just as Kayseri's introduction was printed separately from the commentary, the commentary was also printed twice separately from the introduction (Tehran 1997, Beirut 2003). For the poet's biography, see. "Dâvûd-ı Kayseri, Şerafeddin Davûd b. Mahmud b. Mehmed. Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Dr. Öğr. Üyesi MUHAMMET İNCE

Alfabesi Arap

Yapısı Manzum-Mensur

Niteliği Telif

Kaynakça Ahmed Ferîd el-Mezîdî (2003).Şerhu Tâiyyeti İbni’l-Kübrâ.Beyrût: Dâru’l-Kütbü’l-İlmiyye. Bayraktar, Mehmet (1988). "Risâletün fî-İlmi’t-Tasavvuf",Ankara Üniversitesi İlahiyat Fakültesi Dergisi. C. 30 .01:171-215. Bayraktar, Mehmet (1997).Dâvud el-Kayseri, er-Resâil (tahkik ve neşir). Kayseri: Kayseri Büyükşehir Belediyesi Kültür Yay. Bursalı Mehmed Tahir (2016).Osmanlı Müellifleri.(hzl. M. A. Y. Saraç). Ankara: Türkiye Bilimler Akademisi. Dâvûd el-Kayserî (2013).Tasavvuf İlmine Giriş. (Çev. M. Bedirhan). İstanbul: Nefes Yay. Hûrşa, Sâdık (1997).Tâiyye-i Abdurrahmân Câmî. Tahran: Defter-i Neşr-i Mîrâs-ı Mektûb. İnce, Muhammet (2018).İbnü’l-Fârız’ın Hamriyye Kasidesinin Arapça, Farsça ve Türkçe Şerhleri. Doktora Tezi. Ankara: Hacettepe Üniversitesi. Kâtib Çelebi (1941).Keşf-el-Zunun.C. 1. (hzl. Ş. Yaltkaya ve Kilisli Rifat Bilge). İstanbul: Maarif Batbaası. Öteleş, Zeliha (2014).Abdülganî en-Nâblusî Şerhi Bağlamında İbnü’l-Fârız’ın Kasîde-i Tâiyye’sinde Seyr ü Sülûk. Doktora Tezi. İstanbul: Marmara Üniversitesi. Özdemir İmamoğlu, Sema (2011).Dâvûd Kayserî’de Varlık, Bilgi ve İnsan. Doktora Tezi. İstanbul: Marmara Üniversitesi. Seyyid Celâleddin Aştiyânî (1381).Resâil-i Kayserî.Tahran: Müessese-i Pejuheşî-i Hikmet ve Felsefe-i Îrân.

Atıf Bilgileri İNCE, MUHAMMET. "ŞERHU KASÎDETİ'T-TAİYYE (DÂVÛD-I KAYSERİ)".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/serhu-kasideti-t-taiyye. [Erişim Tarihi: 25 Ağustos 2025].