İbdau'n-Ni'me
(إبداء النعمة)

Name: İbdau'n-Ni'me
Author: Gurani

Title	İbdau'n-Ni'me
Title Original	إبداء النعمة
Author	Gurani
Author Original	الگوراني، أبو العرفان برهان الدين إبراهيم بن حسن بن شهاب الدين الشهرزوري الگوراني
Subject	from
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	205x125-160x071 mm.
Library:	Turkish Manuscripts Association Presidency
Library Asset ID	2084
Record ID	2084
Library Location	Ragıp Pasha Library/Ragıp Pasha
Notes	The work was written with talik calligraphy, and in some places, vowels were used. Red ink was used in the titles, some words, chapters and to indicate some words in the work.
Sample Text	(21b) In the name of God, the Most Gracious, the Most Merciful, and in Him we seek help. Praise be to God, the Knower of the Unseen, the Scout of the Cherubim, and I bear witness that our Master Muhammad, His servant, the Messenger, is a stone to the worlds, the beloved Chosen One, may God bless him and grant him peace, and upon his pure family and good companions at every rising and setting, prayers and peace, overflowing with blessings to those who came before and after them, according to the number of God’s creation, with God’s continuity being the veil of faults. As for what follows, you mentioned in your noble book the problem - based on the words of Sheikh Muhyiddin Ibn Al-Arabi Al-Hatemi, sanctify his secret and benefit us with it in Al-Fusus - of not perpetuating the torment of the people of Hell, even if they are eternally in Hell. And you said that this is contrary to the words of God Almighty, “So taste, for We will not increase you except in torment.” And for many authentic verses and hadiths... I say these words were mentioned by Sheikh, may God bless his secret, in places in Al-Fusus and Al-Futuhat. As for Al-Fusus, one of them is that he said in a section of Aliyah’s wisdom in an Ismaili word, the text of which is praise for the truth of the promise, not the truth of the threat, and the Divine Presence seeks praise that is praiseworthy in itself, so it is praised for the truth of the promise, not for the truth of the threat, but rather for transgression. So do not think that God is breaking His promise to His messengers. He did not say, “And his threat.” Rather, he said, “We will overlook their bad deeds,” even though he threatened to do so, so he praised Ismail for saying that he had been true to his promise, and the possibility had disappeared with regard to the truth because of the probable demand in it. Only the one who fulfilled his promise remains, and there is no eye that sees the promise of the truth And if they enter the abode of misery, they will be in a state of joy filled with distinct bliss The bliss of paradise of eternity. The matter is the same, and there is a difference between them at the time of manifestation It is called torment because of the sweetness of its taste, and that is like the peel, and the peel is preserved Among them is that he said in a chapter of existential wisdom in a Davidic word after an explanation, and since the matter itself was as we have determined, therefore, the destiny of creation was to happiness of all kinds... (26a) ... As for the deniers, we have no words with them except that we have our deeds and you have your deeds. Peace be upon you. It has become clear that the Sheikh’s statement agrees with the Qur’an and the Sunnah, and the Sheikh’s words do not go beyond the limits until it is said whether the Sheikh will be held accountable for it or not. As for what he mentioned, is it from the manifestation of the Merciful? It was stated in the twentieth chapter of the conquests that God Almighty is able to bless them, from His name, the Most Merciful, etc. Praise be to God, who is generous and compassionate. The author said, “God was with him in both worlds.” It was compiled just before sunset on Tuesday, the 23rd of Dhu al-Hijjah, 1088 A.H., in my house in the outskirts of Medina, for the best of its inhabitants, sent as a mercy to the worlds. The best prayers and peace be upon the number of God’s creation, according to the continuity of God, the Possessor of generosity and bounties. I finish.
Tasnif numarası/Konu	297.3 / Hadis ilmi
Koleksiyon no.	01464-004
Yaprak, satır, sütun sayısı	21-26 yk., 25 st. ;
Yazım şekli (Mensur/Manzum)	Mensur.
Alfabe ve yazı türü	Arap harfli-Talik.
Telif yeri	Medine.
Telif tarihi	1088.
Diğer kayıtlar	Temellük Kaydı, Hafız Muhammed Ahmed Ağa Camii İmamı.
Mühürler	Vakıf mührü, Mehmed Râgıb Paşa, “Hasbiyallâhu Vahdehû Mine’l-Kütübilletî vakafehe’l-Fakîr ilâ Âlâ’i Rabbihî zi’l-Mevâhib Mehmed el-Med‘uvv beyne’s-Sudûr bi’r-Râgıb ve Kefâ Abdehû”, 1175, 1a, 193a.
İstinsah kaydı (Arap harfli)	(26a) وتم نقله ونسخه يوم الأربعاء تاسع عشر رجب الفرد سنة 1094هـ بمنزلي الملاصق بباب الرحمة من المسجد النبوي صلى الله عليه وعلى آله وصحبه وسلم.

View in source Turkish Manuscripts Association Presidency

Turkish Manuscripts Association Presidency

İbdau'n-Ni'me

(إبداء النعمة)

Author Gurani

Author Original الگوراني، أبو العرفان برهان الدين إبراهيم بن حسن بن شهاب الدين الشهرزوري الگوراني

Subject from

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 205x125-160x071 mm.

Library Turkish Manuscripts Association Presidency

Library Asset ID 2084

Record ID 2084

Library Location Ragıp Pasha Library/Ragıp Pasha

Notes The work was written with talik calligraphy, and in some places, vowels were used. Red ink was used in the titles, some words, chapters and to indicate some words in the work.

Sample Text (21b) In the name of God, the Most Gracious, the Most Merciful, and in Him we seek help. Praise be to God, the Knower of the Unseen, the Scout of the Cherubim, and I bear witness that our Master Muhammad, His servant, the Messenger, is a stone to the worlds, the beloved Chosen One, may God bless him and grant him peace, and upon his pure family and good companions at every rising and setting, prayers and peace, overflowing with blessings to those who came before and after them, according to the number of God’s creation, with God’s continuity being the veil of faults. As for what follows, you mentioned in your noble book the problem - based on the words of Sheikh Muhyiddin Ibn Al-Arabi Al-Hatemi, sanctify his secret and benefit us with it in Al-Fusus - of not perpetuating the torment of the people of Hell, even if they are eternally in Hell. And you said that this is contrary to the words of God Almighty, “So taste, for We will not increase you except in torment.” And for many authentic verses and hadiths... I say these words were mentioned by Sheikh, may God bless his secret, in places in Al-Fusus and Al-Futuhat. As for Al-Fusus, one of them is that he said in a section of Aliyah’s wisdom in an Ismaili word, the text of which is praise for the truth of the promise, not the truth of the threat, and the Divine Presence seeks praise that is praiseworthy in itself, so it is praised for the truth of the promise, not for the truth of the threat, but rather for transgression. So do not think that God is breaking His promise to His messengers. He did not say, “And his threat.” Rather, he said, “We will overlook their bad deeds,” even though he threatened to do so, so he praised Ismail for saying that he had been true to his promise, and the possibility had disappeared with regard to the truth because of the probable demand in it. Only the one who fulfilled his promise remains, and there is no eye that sees the promise of the truth And if they enter the abode of misery, they will be in a state of joy filled with distinct bliss The bliss of paradise of eternity. The matter is the same, and there is a difference between them at the time of manifestation It is called torment because of the sweetness of its taste, and that is like the peel, and the peel is preserved Among them is that he said in a chapter of existential wisdom in a Davidic word after an explanation, and since the matter itself was as we have determined, therefore, the destiny of creation was to happiness of all kinds... (26a) ... As for the deniers, we have no words with them except that we have our deeds and you have your deeds. Peace be upon you. It has become clear that the Sheikh’s statement agrees with the Qur’an and the Sunnah, and the Sheikh’s words do not go beyond the limits until it is said whether the Sheikh will be held accountable for it or not. As for what he mentioned, is it from the manifestation of the Merciful? It was stated in the twentieth chapter of the conquests that God Almighty is able to bless them, from His name, the Most Merciful, etc. Praise be to God, who is generous and compassionate. The author said, “God was with him in both worlds.” It was compiled just before sunset on Tuesday, the 23rd of Dhu al-Hijjah, 1088 A.H., in my house in the outskirts of Medina, for the best of its inhabitants, sent as a mercy to the worlds. The best prayers and peace be upon the number of God’s creation, according to the continuity of God, the Possessor of generosity and bounties. I finish.

Tasnif numarası/Konu 297.3 / Hadis ilmi

Koleksiyon no. 01464-004

Yaprak, satır, sütun sayısı 21-26 yk., 25 st. ;

Yazım şekli (Mensur/Manzum) Mensur.

Alfabe ve yazı türü Arap harfli-Talik.

Telif yeri Medine.

Telif tarihi 1088.

Diğer kayıtlar Temellük Kaydı, Hafız Muhammed Ahmed Ağa Camii İmamı.

Mühürler Vakıf mührü, Mehmed Râgıb Paşa, “Hasbiyallâhu Vahdehû Mine’l-Kütübilletî vakafehe’l-Fakîr ilâ Âlâ’i Rabbihî zi’l-Mevâhib Mehmed el-Med‘uvv beyne’s-Sudûr bi’r-Râgıb ve Kefâ Abdehû”, 1175, 1a, 193a.

İstinsah kaydı (Arap harfli) (26a) وتم نقله ونسخه يوم الأربعاء تاسع عشر رجب الفرد سنة 1094هـ بمنزلي الملاصق بباب الرحمة من المسجد النبوي صلى الله عليه وعلى آله وصحبه وسلم.