el-İzzî fi't-Tasrîf
(العزي في التصريف)

Name: el-İzzî fi't-Tasrîf
Author: Izzeddin az-Zanjani

Title	el-İzzî fi't-Tasrîf
Title Original	العزي في التصريف
Author	Izzeddin az-Zanjani
Author Original	عز الدين الزنجاني، أبو المعالي عز الدين عبد الوهاب بن إبراهيم بن عبد الوهاب الزنجاني الخزرجي
Subject	Afro-Asiatic (Hami-Semitic) languages / Other languages / Language and linguistics
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	210x135-145x62 mm.
Library:	Turkish Manuscripts Association Presidency
Library Asset ID	547158
Record ID	547158
Library Location	Beyazıt Library/Veliyyüddin Efendi
Notes	The name of the work is recorded as Izzî on pages 1a and 30a. The author's name was not found on the copy. Kâtip Çelebî named the work as el-İzzî fi't-Tasrîf; The name of the author is Sheikh Izzeddin Ebu'l-Fezâ'il Abdulvehhâb b. It was recorded by İmâdüddin İbrahim ez-Zencânî. Kâtip Çelebî describes the work as a concise, progressive and useful work. Suyûtî noted that the author had a work on tasrîf and that the work was known as Tasrîfu'l-İzzî. More than sixty commentaries, annotations and ta'likat were written on the work. In addition, a verse study was carried out on the work. The work has been translated into Turkish, Persian and Latin. The work has been published many times, both individually and with its commentaries. The work was published in Istanbul in 1233, 1253, 1254, 1278, 1292; in Bulak 1244, 1251, 1280; In Cairo in 1282, 1298, 1321, 1344 and Enver b. It was published in Beirut in 1428/2008, with the publication of Abu Bakr al-Sheikh al-Daghistani. There are various explanations and correction notes about the text in Arabic and Turkish on the margins of the copy. Except for page 22b, the text block is surrounded by a red ruler. The phrases "Chapter" and subheadings are written in red ink. In addition, the beginnings of the words are marked with red ink. The copy is authoritative. The number of leaves is recorded on 30a. There are quotations from Sa'deddin Taftazânî in the margins. On page 30b, there is a benefit summarizing the elements that should be included in the introduction of any manuscript. Izzeddin ez-Zencânî examined the basic subjects of the science of sarf in an introduction and nine chapters in a clear and understandable style; It was taught as a textbook in madrasahs in the Ottoman geography; It is a concise work that forms the fourth ring of the group of treatises known as the 'Sarf sentence'.
Sample Text	(22b) In the name of God... Praise be to God, Lord of the Worlds, and blessings and peace be upon our Master Muhammad and his family all. Know that inflection in the language is change and in artifice is the transformation of a single original into different examples with intended meanings that cannot be achieved without it. Then the verb is either threefold or fourfold, and each of them is either abstract or added to it, and each one of them is either sound or not sound. By “salim” we mean that whose original letters that correspond to the fa’, the ain, and the lām are intact, such as the vowels, hamza, and weak letters... (30a) Notice of the time from the abstract triple infinitive on a verb in the fatha, you say, “I struck a blow, and I stood up.” And of what is added to the triple by adding a “ta,” such as giving and starting, except for what contains a “ta,” the feminization of them. The description of oneness is obligatory, like your saying, “His mercy was one mercy, and I rolled him over one time,” and the verb is with a kasra for the type of the verb, so you say, “He has a good taste,” and “the sitting was complete.”
Eserin diğer adları	Tasrîfu’l-İzzî, تصريف العزي
Eser türü	Telif
Tasnif numarası/Konu	492.7 / Arap dili
Koleksiyon no.	V3081/2
Yaprak, satır, sütun sayısı	22b-30a yk., 21 st.
Cilt özellikleri	Sırtı ve sertabı siyah deri, kapakları ebru kâğıt kaplı, miklebli ve şirazeli cilt
Yazım şekli (Mensur/Manzum)	Mensur
Alfabe ve yazı türü	Arap harfli-Talik
Kaynak/Referans	Kâtib Çelebi, Keşfü’z-Zunûn, IV, 695-8; el-Habeşî, Câmi‘u’ş-Şurûh ve’l-Havâşî, I, 680-9; DİA, XLIV, 253-4; Nihat Tarı, “Teftâzânî Ve Sa‘dînî Adlı Şerhi” (Yüksek lisans tezi, Dicle Üniversitesi, 2015) 22-27; Uğur Erman, “Siirt Medreselerinde İcâzetnâme Öncesi Okutulan Kitaplar ve İçerikleri”, Siirt Üniversitesi İlahiyat Fakültesi Dergisi, c. 3, sy. 1, s. 142-3; Suyûtî, Buğyetu’l-Vu‘ât, II, 122.
Mühürler	Vakıf mührü, Şeyhülislam Veliyyüddin Efendi, Veliyyüddin b. Mustafa b. Hüseyin el-İstanbulî, “Vakafe Şeyhu’l-İslâm Veliyyüddin Efendi ibnü’l-Merhûm el-Hâcc Mustafa Ağa ibnü’l-Merhûm el-Hâcc Hüseyin Ağa” 1175, 1b…54b

View in source Turkish Manuscripts Association Presidency

Turkish Manuscripts Association Presidency

el-İzzî fi't-Tasrîf

(العزي في التصريف)

Author Izzeddin az-Zanjani

Author Original عز الدين الزنجاني، أبو المعالي عز الدين عبد الوهاب بن إبراهيم بن عبد الوهاب الزنجاني الخزرجي

Subject Afro-Asiatic (Hami-Semitic) languages / Other languages / Language and linguistics

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 210x135-145x62 mm.

Library Turkish Manuscripts Association Presidency

Library Asset ID 547158

Record ID 547158

Library Location Beyazıt Library/Veliyyüddin Efendi

Notes The name of the work is recorded as Izzî on pages 1a and 30a. The author's name was not found on the copy. Kâtip Çelebî named the work as el-İzzî fi't-Tasrîf; The name of the author is Sheikh Izzeddin Ebu'l-Fezâ'il Abdulvehhâb b. It was recorded by İmâdüddin İbrahim ez-Zencânî. Kâtip Çelebî describes the work as a concise, progressive and useful work. Suyûtî noted that the author had a work on tasrîf and that the work was known as Tasrîfu'l-İzzî. More than sixty commentaries, annotations and ta'likat were written on the work. In addition, a verse study was carried out on the work. The work has been translated into Turkish, Persian and Latin. The work has been published many times, both individually and with its commentaries. The work was published in Istanbul in 1233, 1253, 1254, 1278, 1292; in Bulak 1244, 1251, 1280; In Cairo in 1282, 1298, 1321, 1344 and Enver b. It was published in Beirut in 1428/2008, with the publication of Abu Bakr al-Sheikh al-Daghistani. There are various explanations and correction notes about the text in Arabic and Turkish on the margins of the copy. Except for page 22b, the text block is surrounded by a red ruler. The phrases "Chapter" and subheadings are written in red ink. In addition, the beginnings of the words are marked with red ink. The copy is authoritative. The number of leaves is recorded on 30a. There are quotations from Sa'deddin Taftazânî in the margins. On page 30b, there is a benefit summarizing the elements that should be included in the introduction of any manuscript. Izzeddin ez-Zencânî examined the basic subjects of the science of sarf in an introduction and nine chapters in a clear and understandable style; It was taught as a textbook in madrasahs in the Ottoman geography; It is a concise work that forms the fourth ring of the group of treatises known as the 'Sarf sentence'.

Sample Text (22b) In the name of God... Praise be to God, Lord of the Worlds, and blessings and peace be upon our Master Muhammad and his family all. Know that inflection in the language is change and in artifice is the transformation of a single original into different examples with intended meanings that cannot be achieved without it. Then the verb is either threefold or fourfold, and each of them is either abstract or added to it, and each one of them is either sound or not sound. By “salim” we mean that whose original letters that correspond to the fa’, the ain, and the lām are intact, such as the vowels, hamza, and weak letters... (30a) Notice of the time from the abstract triple infinitive on a verb in the fatha, you say, “I struck a blow, and I stood up.” And of what is added to the triple by adding a “ta,” such as giving and starting, except for what contains a “ta,” the feminization of them. The description of oneness is obligatory, like your saying, “His mercy was one mercy, and I rolled him over one time,” and the verb is with a kasra for the type of the verb, so you say, “He has a good taste,” and “the sitting was complete.”

Eserin diğer adları Tasrîfu’l-İzzî, تصريف العزي

Eser türü Telif

Tasnif numarası/Konu 492.7 / Arap dili

Koleksiyon no. V3081/2

Yaprak, satır, sütun sayısı 22b-30a yk., 21 st.

Cilt özellikleri Sırtı ve sertabı siyah deri, kapakları ebru kâğıt kaplı, miklebli ve şirazeli cilt

Yazım şekli (Mensur/Manzum) Mensur

Alfabe ve yazı türü Arap harfli-Talik

Kaynak/Referans Kâtib Çelebi, Keşfü’z-Zunûn, IV, 695-8; el-Habeşî, Câmi‘u’ş-Şurûh ve’l-Havâşî, I, 680-9; DİA, XLIV, 253-4; Nihat Tarı, “Teftâzânî Ve Sa‘dînî Adlı Şerhi” (Yüksek lisans tezi, Dicle Üniversitesi, 2015) 22-27; Uğur Erman, “Siirt Medreselerinde İcâzetnâme Öncesi Okutulan Kitaplar ve İçerikleri”, Siirt Üniversitesi İlahiyat Fakültesi Dergisi, c. 3, sy. 1, s. 142-3; Suyûtî, Buğyetu’l-Vu‘ât, II, 122.

Mühürler Vakıf mührü, Şeyhülislam Veliyyüddin Efendi, Veliyyüddin b. Mustafa b. Hüseyin el-İstanbulî, “Vakafe Şeyhu’l-İslâm Veliyyüddin Efendi ibnü’l-Merhûm el-Hâcc Mustafa Ağa ibnü’l-Merhûm el-Hâcc Hüseyin Ağa” 1175, 1b…54b