et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu'l-Evvel: el-Logic.
(التلويحات اللوحية والعرشية الفن الأول المنطق.)

Name: et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu'l-Evvel: el-Logic.
Author: Suhrawardi al-Maqtul

Title	et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu'l-Evvel: el-Logic.
Title Original	التلويحات اللوحية والعرشية الفن الأول المنطق.
Author	Suhrawardi al-Maqtul
Author Original	السهروردي المقتول، أبو الفتوح شهاب الدين يحيى بن حبش بن أميرك السهروردي المقتول
Subject	Philosophy.Isagoci.
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	238x166-185x121 mm.
Library:	Turkish Manuscripts Association Presidency
Library Asset ID	2219
Record ID	2219
Library Location	Ragıp Pasha Library/Ragıp Pasha
Date	Rajab 734.
Notes	Red ink was mostly used in the titles of the work; Sometimes the title is written in black and large, with a line drawn on it in red ink. Many corrections, explanations and comments are included in the manuscript and between the lines. At the end of the first treatise in Memûa (on page 115b), the biography of the author (Sühreverdî) - quoted from Ibn Khallikan's work called Vefeyâtu'l-Ayân - is included. On page 1a, there are records of appropriation, some of which have been completely deleted. The copyist had a good command of Arabic and Persian, and It is understood that he was inclined towards the Ilkhanids, who were members of the Rafizi sect. It is understood from the dates on the manuscript that the magazine was copied approximately between the years 705-735 Hijri. It is thought that the treatises in the magazine were brought together - later - without relying on any chronological order. The copyist was sometimes in the Nizâmiyye and sometimes in the Müstansiriyye madrasah, and thus He wrote some of the treatises in Baghdad; He resided in Sultaniye (Iran) for about two years. There is a one-page reference note at the beginning of the treatise (on page 249a). The copyist states that he completed the copy of this treatise in the Nizâmiye Madrasa (Baghdad). Following this treatise, "et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu's-Sânî: et-Tabî'î" (between 270-283 sheets) and "et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu's-Sâlis: İlmu mâ-ba'de't-Tabîa" (between 283-307 sheets). treatises are included.
Sample Text	(249b) In the Name... Praise be to Your Majesty, O God, O Ever-Living, bestow upon us the greatness of Your blessings, and facilitate for us the ascension to the thrones of Your holiness, and guide us to the prospect of looking forward to the years of Your pavilions... These, my companions, are allusions to the foundations of wisdom, coming upon the three sciences, according to their order, extremely succinct, and upon God is the purpose of the path. The first science is logic, and it contains six observatories. The first observatory in which we mention Isagogi, which includes ten allusions... (269b) For additions such as paternity and filiation, it is not possible to imagine the existence of each of them except with the other, and forgetfulness, if they have an external cause, it is permissible for each of them to be known with the other as a necessity, and not to imagine one of them except with the existence of the other. And the wetness of the earth depends on the rain, and rain depends on the vapors, and the vapors on the wetness of the earth, for example, is not a role. Then, what the earth’s wetness depends on the rain by number and other things depends on the rain by number, so such a role is my burden, and God knows best. The first art was completed from the book of tablet and throne inscriptions, which is logic, and praise be to God, Lord of the worlds.
Tasnif numarası/Konu	160 / Mantık
Koleksiyon no.	01480-007
Yaprak, satır, sütun sayısı	249-269 yk., 33 st. ;
Yazım şekli (Mensur/Manzum)	Mensur.
Alfabe ve yazı türü	Arap harfli-Arabi.
Diğer kayıtlar	Temellük kaydı, İzzeddîn b. Ahmed el-Acmî, 1a.Temellük kaydı, Hızır b. İlyâs, 1a.Temellük kaydı, Hüseyin b. (…), 1a.Temellük kaydı, İsmâîl Asım Çelebizâde, 1a.
Mühürler	Vakıf mührü, Mehmed Râgıb Paşa, “Hasbiyallâhu Vahdehû Mine’l-Kütübilletî vakafehe’l-Fakîr ilâ Âlâ’i Rabbihî zi’l-Mevâhib Mehmed el-Med‘uvv beyne’s-Sudûr bi’r-Râgıb ve Kefâ Abdehû”, 1175, 1a, 165a, 331b.
İstinsah kaydı (Arap harfli)	(269b) قد وقع الفراغ من تعليق منطق التلويحات قريب العصر من يوم السبت في أواسط رجب لسنة أربع وثلاثين وسبعمائة 734 هجرية بالمدرسة النظامية حرسها الله من الآفات وأفاض على روح بانيها سجال المغفرة.

View in source Turkish Manuscripts Association Presidency

Turkish Manuscripts Association Presidency

et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu'l-Evvel: el-Logic.

(التلويحات اللوحية والعرشية الفن الأول المنطق.)

Author Suhrawardi al-Maqtul

Author Original السهروردي المقتول، أبو الفتوح شهاب الدين يحيى بن حبش بن أميرك السهروردي المقتول

Subject Philosophy.Isagoci.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 238x166-185x121 mm.

Library Turkish Manuscripts Association Presidency

Library Asset ID 2219

Record ID 2219

Library Location Ragıp Pasha Library/Ragıp Pasha

Date Rajab 734.

Notes Red ink was mostly used in the titles of the work; Sometimes the title is written in black and large, with a line drawn on it in red ink. Many corrections, explanations and comments are included in the manuscript and between the lines. At the end of the first treatise in Memûa (on page 115b), the biography of the author (Sühreverdî) - quoted from Ibn Khallikan's work called Vefeyâtu'l-Ayân - is included. On page 1a, there are records of appropriation, some of which have been completely deleted. The copyist had a good command of Arabic and Persian, and It is understood that he was inclined towards the Ilkhanids, who were members of the Rafizi sect. It is understood from the dates on the manuscript that the magazine was copied approximately between the years 705-735 Hijri. It is thought that the treatises in the magazine were brought together - later - without relying on any chronological order. The copyist was sometimes in the Nizâmiyye and sometimes in the Müstansiriyye madrasah, and thus He wrote some of the treatises in Baghdad; He resided in Sultaniye (Iran) for about two years. There is a one-page reference note at the beginning of the treatise (on page 249a). The copyist states that he completed the copy of this treatise in the Nizâmiye Madrasa (Baghdad). Following this treatise, "et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu's-Sânî: et-Tabî'î" (between 270-283 sheets) and "et-Telvîhâtu'l-Levhiyye ve'l-Arşiyye el-Fennu's-Sâlis: İlmu mâ-ba'de't-Tabîa" (between 283-307 sheets). treatises are included.

Sample Text (249b) In the Name... Praise be to Your Majesty, O God, O Ever-Living, bestow upon us the greatness of Your blessings, and facilitate for us the ascension to the thrones of Your holiness, and guide us to the prospect of looking forward to the years of Your pavilions... These, my companions, are allusions to the foundations of wisdom, coming upon the three sciences, according to their order, extremely succinct, and upon God is the purpose of the path. The first science is logic, and it contains six observatories. The first observatory in which we mention Isagogi, which includes ten allusions... (269b) For additions such as paternity and filiation, it is not possible to imagine the existence of each of them except with the other, and forgetfulness, if they have an external cause, it is permissible for each of them to be known with the other as a necessity, and not to imagine one of them except with the existence of the other. And the wetness of the earth depends on the rain, and rain depends on the vapors, and the vapors on the wetness of the earth, for example, is not a role. Then, what the earth’s wetness depends on the rain by number and other things depends on the rain by number, so such a role is my burden, and God knows best. The first art was completed from the book of tablet and throne inscriptions, which is logic, and praise be to God, Lord of the worlds.

Tasnif numarası/Konu 160 / Mantık

Koleksiyon no. 01480-007

Yaprak, satır, sütun sayısı 249-269 yk., 33 st. ;

Yazım şekli (Mensur/Manzum) Mensur.

Alfabe ve yazı türü Arap harfli-Arabi.

Diğer kayıtlar Temellük kaydı, İzzeddîn b. Ahmed el-Acmî, 1a.Temellük kaydı, Hızır b. İlyâs, 1a.Temellük kaydı, Hüseyin b. (…), 1a.Temellük kaydı, İsmâîl Asım Çelebizâde, 1a.

Mühürler Vakıf mührü, Mehmed Râgıb Paşa, “Hasbiyallâhu Vahdehû Mine’l-Kütübilletî vakafehe’l-Fakîr ilâ Âlâ’i Rabbihî zi’l-Mevâhib Mehmed el-Med‘uvv beyne’s-Sudûr bi’r-Râgıb ve Kefâ Abdehû”, 1175, 1a, 165a, 331b.

İstinsah kaydı (Arap harfli) (269b) قد وقع الفراغ من تعليق منطق التلويحات قريب العصر من يوم السبت في أواسط رجب لسنة أربع وثلاثين وسبعمائة 734 هجرية بالمدرسة النظامية حرسها الله من الآفات وأفاض على روح بانيها سجال المغفرة.