Author
Live Muhammad Effendi Muhammad bin Mustafa Al-Tawi Al-Tawi Abdullah bin Othman Al-Hanafi Zaini Zadeh Hussein bin Ahmed Zaini Zadeh Hussein bin Ahmed
Author Original
Ayşî Mehmet Efendi, Muhammed b. Mustafa et-Tirevî [d. 1016/1607] /
عيشي محمد أفندي, محمد بن مصطفي التروي (MS 432);
et-Tirevi, Abdullah b. Osman el-Hanefi [d. 1249/1833] /
التروي, عبد الله بن عثمان الحنفي (MS 433);
Zeynîzâde, Hüseyin b. Ahmed [d. 1175/1762 (?)] /
زيني زاده, حسين بن أحمد (MS 434);
Zeynîzâde, Hüseyin b. Ahmed [d. 1175/1762 (?)] /
زيني زاده, حسين بن أحمد (MS 435)
Publication Date
1698; 1764; 1762; 1747
Subject
Manuscripts, TurkishManuscripts, ArabicArabic language--Rhetoric--Early works to 1800Arabic language--Grammar--Early works to 1800
Type
Book
Language
Undetermined
Digital
Yes
Manuscript
Yes
Pages Count
256
Physical Dimensions
4 manuscripts in 1 volume/ (19-21 lines) / 22x16 cm.
Library
Koç University Suna Kıraç Library
Record ID
163425
Library Location
Suna Kıraç Library, Special Collections and Archives / Suna Kıraç Library, Special Collections and Archives
Date
1698; 1764; 1762; 1747-1109; 1178; 1175; 1160
Notes
Four different manuscripts bound in one volume. Written as two columns in between 19 and 21 lines per page. Taʿlīq script in black ink with a cover leather animal skin.
Sample Text
It is a work created and bound by bringing together 4 different manuscripts (Manuscript numbers: MS 432, MS 433, MS 434, MS 435).
AD 432:
The work is written by Imam-i Azam Numan b. It is the commentary of the book named al-Maqsud, which is attributed to Sabit (d. 150/767) and has been taught as a textbook in madrasahs for hundreds of years. The commentator, who is mostly known for this work, states that he wrote this commentary so that his brother, whose name he did not mention for the reason of writing, started reading al-Maksud and so that he and others like him could understand al-Maksud better. The narrator states that he named the work Rûhu'ş-şurûh, but the work is better known to the scientific public as Rûhu'ş-Şurûh fî Şerhi'l-Maksûd. That's why the second one is preferred in the catalogue.
The copyist of the copy should be a person named Mahmud. The copying was completed in Aydın, Güzelhisar in 1149/1736-7. In Ia, year 1040/1630-1 and year 1037/1627-8 are recorded, and in 1b, year 1047/1637-8 is recorded. In IIa, there are quotations on morphology from the work named Seyfu'ş-şurûh and an unreadable seal. IIb-IIIa is empty. In IIIb, there is a quote from the work named Şerhu'l-Kifâye. There are two hadiths in IVa. IVb is empty. In 1a there is information about arithmetic. There are two seals located right next to/below the copy record in 51a, which appear to belong to a person named Mahmud. This situation makes us think that Mahmud in question was a copyist. In the other seal, Hz. The names of the Prophet and the Companions of the Cave are included. In 51b there is information about the donations made in Hatuniyye Mosque. Here, the nicknames/names of twenty-one people and the amount of donations they made, including names such as Menteşeli Hacı İsmail's son Hacı Muhammed, Gümülcelili Molla Abdullah, Hatuniyye resident Koca Adem, Debbağ Hacı Mahmud, Eskici Hacı Mustafa, etc. are listed. Today, there are mosques named Hatuniyye in places such as Amasya, Tokat, Kahramanmaraş, Manisa and Izmir. It is difficult to determine which of these mosques is meant here. However, the fact that the authors of the works in the magazine are from Tire, that two copies of the magazine were copied in Güzelhisar, and more importantly, that there is a person from Menteşe among the donors, strengthens the possibility that the mosque in question may be in Izmir. There is no information about who wrote the donation information here and why. Most likely, this information was recorded by the imam/trustee of the Hatuniyye Mosque in this manuscript that was in the mosque at that time. There are many annotations and annotations in the margins of the copy. This copy of the work, which was written for the students of the madrasah, seems to have never left the hands of the students of the madrasah. In these notes, quotations are made from works/authors such as İm'ânu'n-nazar, Matlûb, 'Isâm, Ahterî, Dinkoz, Kemalpaşazâde. In some borders he uses the symbols "Mim-Tâ; Mim-TâMim-Tâ-Mim-Tâ". What is meant by these must be Matlub. The copy is rejected.
AD 433:
In the introduction of the work written on the science of sarf, after a detailed explanation of emsile-i muhtelife, which is the conjugation guide of Arabic words, the parts of the plural, the meanings of the sections if'âl, tef'îl, mufâ'ale, infi'âl, ifti'âl, tefa''ul, tefâ'ul, istif'âl, i'şevşebe, if'avvele, if'anlâ. is given. According to the information in the work's ferâğ record, it was written in 1139/1726-7. The author, who states his name in the reference instead of the introduction, states that he wrote the work for the education of children.
It is the second work of the magazine consisting of four works. The copyist of the copy is Alanyalı Ali b. Abdulhayy b. It is Mustafa. The date of copying is 1178/1764-5. The copy was copied in Aydın, Güzelhisar, just like the previous copy in the magazine. In the copying record in 60a, it is recorded that the copy was copied from the illustrated copy. In 22a there is a Turkish description of the 'sharf', and in 60b-61b there is a description of the nahve and 'sharf'. In the margins there are minhuvats related to the science of sarf.
AD 434:
In the work written from the science of sarf, unknown verbs are explained. The author, who became famous for preparing murib books, which are supplementary books to madrasa books, states that he wrote this work, like some of his other books, both in the introduction and in the ferağ record, to help students. The author also claims that no work had been written on this subject until his time. As far as we know, the work we have is being brought to light for the first time. Because, in the studies on Zeynizade, it is not mentioned that he had such a work, and no copy of it was encountered in library searches. III of the work. The author, who states that it was written at the request of Mustafa's imam, prays for a long time to the sultan. The publication of the work was completed by the author after the Friday prayer on 15 Shawwal 1173/2 April 1760. The copyright/publication date of the work also clarifies the discussions regarding the death of the author. Ahmet Turan Arslan, who claims that the year 1754 given by Mehmet Tahir of Bursa in Ottoman Authors is wrong, claims that the author could have died in 1759 at the earliest. The copyright/publication record of the copy we have also falsifies the date given by Mehmet Tahir from Bursa. On the other hand, Ali b., who copied the work in 1175/1762. Abdulhayy b. el-Hâcc Mustafa does not mention the author as deceased. Even though the scribe uses the adjectives al-fâzıl, al-kamil and al-mudakkik when talking about the author in the recording, he does not use any adjectives/prayers that imply that he has passed away. Thus, the work we have makes a significant contribution to the discussions on Zeynizade's death date and shows that he was alive in 1762 at the earliest.
It is the third work of the magazine consisting of four works. The copyist of the second copy of this magazine is Ali b. Abdulhayy b. el-Hâcc Mustafa. The copy we have was copied from the copy that was corrected by the author, but it was not compared with that copy afterwards. The copyist explains his reason for not comparing it with the aforementioned copy in an interesting way by relying on the original copy. In 62a, there is a fevâid about the imprint of the work and the science of sharf, in 108b, there is a fevâid about the 'Sharfî' showing the difference between "Inne" and "Enne", in 109a, there is a fevâid about vaz', nahiv, procedure and general culture, and in 109b, there is a fevâid pointing out the different meanings in which the verb "İ'lem" is used with "Vâv" and "Fâ". In the margins of the copy there are notes conveyed by the author.
AD 435:
It is a work written on the conjugation of babs in the science of sarf. In the introduction of the work, the author Zeynîzâde states that there are actually forty chapters in the science of sâf, but thirty-five of them are mentioned in the book al-Binâ, and Birgivî added one more chapter to these forty chapters in his work called Kifâye. Then, he adds that he wrote this book by mentioning that the conjugation of these chapters according to the rules of grammar and syntax was difficult for many students and even some professors. Musannif adds that he wrote this work for students, as is his custom in his other works. In the work, there are various examples of the various and necessary verbs of the abstract chapters and the various examples of the necessary verbs of the abstract chapters, such as if'âl, tef'îl, mufâ'ale, infi'âl, ifti'âl, if'ilâl, tefa''ul, tefâ'ul, istif'âl, If'î'âl, if'ivvâl and if'îlâl, as well as the various conjugations of the rubâî abstract and annexed sections, are explained. The author did not specify the name of the work. For this reason, the name of the work was appreciated as [Risâle fi'l-Emsileti'l-Muhtelife] in accordance with the content.
It is the fourth work of the four-work magazine. The copyist of the second and third copies of this magazine is Ali b. Abdulhayy b. el-Hâcc Mustafa. The copying of the copy was completed after an evening prayer in 1160/1747-8. 110a contains information on dictionary, grammar and nahve. 110b has an erased seal. In the margins, there are minhuvâts, fevâid about the consumption, and quotations from works such as Şâfiyye, el-Eşbâh ve'n-Nezâir (Suyûtî), Ahterî.
Bağışçı
Salim Erel
Ciltleme ve tezhip
Sırtı deri kaplı mukavvâ cilt.
MS 432, Tezhip özellikleri: Metinlerin üst tarafları kırmızı mürekkeple imlâ edilmiştir.
MS 433, Tezhip özellikleri : Önemli görülen kelimeler kırmızı mürekkeple imlâ edilmiştir.
MS 434, Tezhip özellikleri: Konu başlıklarını gösteren yerler ve “yehtemilu” kelimelerinin üst tarafları kırmızı mürekkeple imlâ edilmiştir.
MS 435, Tezhip özellikleri: Konu başlıkları kırmızı mürekkeple imlâ edilmiştir.
Dijital koleksiyon
Koç University Manuscripts Collection
Dijitalleştirme özellikleri
Original scanned with Zeutschel OS 12000C A2 scanner and saved as 300 dpi uncompressed tiffs. Display images generated in CONTENTdm as jpeg.
Format
jpeg
Kaligrafi stili
MS 432, MS 433, MS 434, MS 435 : Talik / Taʿlīq script
Kaynakça ve diğer nüshalar
MS 432: TDVİA, C. 4, s. 287; OM, C. 1, s. 359; Uzunoğlu, M. Vecih. (2002). Ayşî Mehmed Efendi: hayatı ve eserleri. Nüsha, 2(6), 135-42
MS 433: OM. C. 1, s. 378. Diğer nüshalar: Türkiye yazma eser kütüphanelerinde eserin üç nüshası gözükmektedir (Süleymaniye, Hacı Mahmud Ef., Nr. 6068).
MS 434: TDVİA, C. 44, s. 371-72.
MS 435: TDVİA, C. 44, s. 371-72.
Mürekkep rengi
MS 432, MS 433, MS 434, MS 435 : Siyah
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