Author
Al-Ashmouni: Ali bin Muhammad bin Issa Al-Qahri Al-Shafi’i, 918 AH/1512 AD. 1513 AD.
Author Original
الأشْمُوني عليّ بن محمّد بن عيسى القاهري الشَّافِعي، هـم؛ م
Publication Date
Not available
Publication Place
Aligarh - India -
Not identified
Subject
Jurisprudence.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
80
Physical Dimensions
17cm × 30cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
(2) 67
Record ID
SP 6055
Library Location
India (Aligarh) - Aligarh Muslim University LIBRARY - India (Aligarh) - Aligarh Muslim University
Date
Not available
Notes
Perhaps it is: Sharh Al-Anwar li’amal Al-Barara (by Al-Ardebili). Its title was mentioned in the preparer’s card ((Ashmouni dar Ilm Fiqh)), and if it was by Al-Ashmouni then he explained in it the book ((Al-Anwar fi A’mal Al-Barara (The Righteous)) 1 by Yusuf bin Ibrahim Al-Ardebili Al-Shafi’i, who died in the year 776 AH (Brockelmann 2/199 and its appendix 2/271), or perhaps it is ((A Brief Explanation of Al-Wayaqa)) by Ahmed bin Muhammad Al-Shamni, who died in the year 872 AH. All of this is intuition because the preparer records for us the expressions of praise on his cards, with my repeated confirmation of it. It includes a number of comments, explanations, and corrections to the interview. 1See: Part One, No.: 295.
Sample Text
If it is said: God is above the heart; Because the Most Merciful means the neck of the heart to others, we said: He releases - that is, he releases the neck of the heart - to God, considering the purpose. Except for the blessings, i.e. the abundance of livestock, or it can be used in the way that it requires, i.e. it gives, the kindness is attached to it, and it is left by Najdi (?). If it is said that these are two characteristics mentioned in the hadith, naming and nothing else.
Cilt
رديء الصنعة
Yazı hakkında notlar
تدويني
Durum
نسخة عتيقة ناقصة الأول والآخر، عاثت الأرضة في جملة من أورقها.
Mürekkep rengi
أسود
Satır sayısı
22
Sahiplik
عبد الحميد؛ تقييد تملكه بأولها.
– المولوي شاه عالم؛ تقييد تملكه بأولها.
Kaynakça
معجم المؤلفين، ج 7، ص 225؛ كشف الظنون، ص 153، 195، 1605.
Yazı türü
Naskh