Interpretation of the Qur’an
(تفسير القرآن)

Name: Interpretation of the Qur’an
Author: Unknown

Title	Interpretation of the Qur’an
Title Original	تفسير القرآن
Author	Unknown
Publication Date:	Not available
Publication Place	Basra - Iraq - Not identified
Subject	Qur’anic sciences, interpretation, Prophet’s biography.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	25.3cm × 17.5cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	ب ـ 73
Record ID	142466
Library Location	Iraq (Basra) - El-Abbasia Library - Iraq (Basra) - Al-Abbasia Library
Date	Not available
Notes	In his style, he followed the method of the Sufis in revealing the truth. He said: When I saw those who were committed to the apparent sciences, they classified into types of reading the Qur’an, including readings and interpretations, problems and rulings, parsing and language, general and detailed, abrogated and abrogated, and other things, and none of them worked to compile their speech in the language of truth, to separate verses attributed to Abu Abbas bin Ata’, and verses attributed to Imam Jaafar bin Muhammad Al-Sadiq in no order, and I had heard. Some of them mentioned it in letters, and I appreciated it. I liked to add that to their article, and to include the sayings of the sheikhs from the people of truth, and other than that.) The author arranged it according to the surah, taking into account the proof of the chain of transmission for the meaning that he is trying to reveal through the hadith. It was reported from Abdullah bin Masoud Al: The Qur’an was revealed in seven letters, each of which has a back and a middle, and each letter has a limit and an opening: And it was narrated on the authority of Imam al-Sadiq that the Book of God is based on four things: 1 - Worship. 2 - Signal. 3 - Al-Latif. 4- Facts. Worship is for the common people. And reference to properties. And Taif is for the saints. And Al-Latif is for the prophets. It was reported on the authority of Ali bin Abi Talib that he said: There is no verse that does not have four meanings: apparent, hidden, unified, and revealed. Outwardly, recitation, and inwardly, understanding. The limit is the rulings on what is permissible and what is forbidden, and what is revealed is what God wants from the servant. It was reported on the authority of the Companions: The Qur’an is worship, a sign, signs, and truths. Worship is for hearing, signs are for the mind, signs are for witnessing, and truths are for submission. This is how the author went about his style in the book. He did not complete it, including part of Al-Baqarah, including a section of Ibn Hisham’s biography, missing the first and the last. The thickness of the manuscript is 3 cm.

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Al-Furqan Islamic Heritage Foundation

Interpretation of the Qur’an

(تفسير القرآن)

Author Unknown

Publication Date Not available

Publication Place Basra - Iraq - Not identified

Subject Qur’anic sciences, interpretation, Prophet’s biography.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 25.3cm × 17.5cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID ب ـ 73

Record ID 142466

Library Location Iraq (Basra) - El-Abbasia Library - Iraq (Basra) - Al-Abbasia Library

Date Not available

Notes In his style, he followed the method of the Sufis in revealing the truth. He said: When I saw those who were committed to the apparent sciences, they classified into types of reading the Qur’an, including readings and interpretations, problems and rulings, parsing and language, general and detailed, abrogated and abrogated, and other things, and none of them worked to compile their speech in the language of truth, to separate verses attributed to Abu Abbas bin Ata’, and verses attributed to Imam Jaafar bin Muhammad Al-Sadiq in no order, and I had heard. Some of them mentioned it in letters, and I appreciated it. I liked to add that to their article, and to include the sayings of the sheikhs from the people of truth, and other than that.) The author arranged it according to the surah, taking into account the proof of the chain of transmission for the meaning that he is trying to reveal through the hadith. It was reported from Abdullah bin Masoud Al: The Qur’an was revealed in seven letters, each of which has a back and a middle, and each letter has a limit and an opening: And it was narrated on the authority of Imam al-Sadiq that the Book of God is based on four things: 1 - Worship. 2 - Signal. 3 - Al-Latif. 4- Facts. Worship is for the common people. And reference to properties. And Taif is for the saints. And Al-Latif is for the prophets. It was reported on the authority of Ali bin Abi Talib that he said: There is no verse that does not have four meanings: apparent, hidden, unified, and revealed. Outwardly, recitation, and inwardly, understanding. The limit is the rulings on what is permissible and what is forbidden, and what is revealed is what God wants from the servant. It was reported on the authority of the Companions: The Qur’an is worship, a sign, signs, and truths. Worship is for hearing, signs are for the mind, signs are for witnessing, and truths are for submission. This is how the author went about his style in the book. He did not complete it, including part of Al-Baqarah, including a section of Ibn Hisham’s biography, missing the first and the last. The thickness of the manuscript is 3 cm.