Footnote to the scout
(حاشية على الكشاف)

Name: Footnote to the scout
Author: Ibn Abdul-Jabbar, Abdul-Karim bin Abdul-Jabbar bin Ibrahim bin Karshan al-Tabrizi, 825 AH/1422 AD.

Title	Footnote to the scout
Title Original	حاشية على الكشاف
Author	Ibn Abdul-Jabbar, Abdul-Karim bin Abdul-Jabbar bin Ibrahim bin Karshan al-Tabrizi, 825 AH/1422 AD.
Author Original	ابن عبد الجبار، عبد الكريم بن عبد الجبار بن إبراهيم بن كرشان التبريزي، هـم
Publication Date:	826 AH/1422 AD
Publication Place	Istanbul - Turkey - Muhammad bin Ali bin Muhammad bin Ahmed bin Muhammad Al-Shafi’i Al-Azzi Al-Wafa’i Al-Shazli Al-Gharib; Ibn al-Khatib
Subject	Interpretation of the Holy Quran.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	270
Physical Dimensions	27.3cm × 17.1cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	363
Record ID	SP 2793
Library Location	Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library
Date	826 AH/1422 AD
Notes	It is mentioned in the front of the manuscript that it is a footnote by Abd al-Karim al-Iraqi, and he wrote, quoting al-Suyuti, in his footnote to al-Baydawi that this book is a footnote by the scholar of religion Abd al-Karim Ibn Ali al-Iraqi on al-Zahrawīn, called “Al-Insaf,” which is a ruling between scouting and fairness. In “Kashf al-Zunūn” there is a mention of a trial written by Abd al-Karim ibn Abd al-Jabbar, the beginning of which differs from the beginning of this manuscript, and in the notebook of the Kabtkhana of Hagia Sophia that the book is by Abd al-Krima ibn Abd al-Jabbar, who died in the year 825 AH. Al-Sakhawi mentioned in “Al-Du’ Al-Lami’” a man named Abd al-Karim Ibn Abd al-Jabbar, but he did not mention anyone else, and he reported that he was 74 years old in the year 831 AH. And in “Tabaqat al-Mufassirin” that the book is a footnote to the interpretation of al-Kashshaf from Al-Fatihah to the end of Al-Zahrawin, in which the author noted answers to Kamal al-Din al-Aqsarai’s objections to al-Qutb al-Razi. The manuscript contains a commentary, with corrections and comments in its footnotes.
Sample Text	As for what follows: The poor servant says to God the Forgiving, Abdul Karim bin Abdul Jabbar, may God Almighty pardon them both through His grace, the burdens, that the Book of Al-Kashf is a book whose perfection has spread throughout the countries, and its high status has been recognized by the scholars of the times, and its brilliance has become like proverbs in the countries, and the people needed it as eyesight needs sight, and the word of its perfection was spoken by the words of the perfect among the virtuous.
Cilt	سختيان عليه زخرفة مضغوطة
Durum	أثرت فيه الحموضة وفككت بعض أوراقه، عليه أثر لسان ممزق.
Muhafız	السلطان محمود خان؛ محرر الوقفية أحمد شيخ زاده المفتش بأوقاف الحرمين الشريفين.
Mürekkep rengi	أسود ولفظة "قوله" بالأحمر
Satır sayısı	31
Sahiplik	مصطفى الطوسيوني؛ القاضي بالقسطنطينية. – مصطفى بن محمد الوزير
Kaynakça	كشف الظنون، ج 2، ص 1478.
Yazı türü	Naskh

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

Footnote to the scout

(حاشية على الكشاف)

Author Ibn Abdul-Jabbar, Abdul-Karim bin Abdul-Jabbar bin Ibrahim bin Karshan al-Tabrizi, 825 AH/1422 AD.

Author Original ابن عبد الجبار، عبد الكريم بن عبد الجبار بن إبراهيم بن كرشان التبريزي، هـم

Publication Date 826 AH/1422 AD

Publication Place Istanbul - Turkey - Muhammad bin Ali bin Muhammad bin Ahmed bin Muhammad Al-Shafi’i Al-Azzi Al-Wafa’i Al-Shazli Al-Gharib; Ibn al-Khatib

Subject Interpretation of the Holy Quran.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 270

Physical Dimensions 27.3cm × 17.1cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID 363

Record ID SP 2793

Library Location Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library

Date 826 AH/1422 AD

Notes It is mentioned in the front of the manuscript that it is a footnote by Abd al-Karim al-Iraqi, and he wrote, quoting al-Suyuti, in his footnote to al-Baydawi that this book is a footnote by the scholar of religion Abd al-Karim Ibn Ali al-Iraqi on al-Zahrawīn, called “Al-Insaf,” which is a ruling between scouting and fairness. In “Kashf al-Zunūn” there is a mention of a trial written by Abd al-Karim ibn Abd al-Jabbar, the beginning of which differs from the beginning of this manuscript, and in the notebook of the Kabtkhana of Hagia Sophia that the book is by Abd al-Krima ibn Abd al-Jabbar, who died in the year 825 AH. Al-Sakhawi mentioned in “Al-Du’ Al-Lami’” a man named Abd al-Karim Ibn Abd al-Jabbar, but he did not mention anyone else, and he reported that he was 74 years old in the year 831 AH. And in “Tabaqat al-Mufassirin” that the book is a footnote to the interpretation of al-Kashshaf from Al-Fatihah to the end of Al-Zahrawin, in which the author noted answers to Kamal al-Din al-Aqsarai’s objections to al-Qutb al-Razi. The manuscript contains a commentary, with corrections and comments in its footnotes.

Sample Text As for what follows: The poor servant says to God the Forgiving, Abdul Karim bin Abdul Jabbar, may God Almighty pardon them both through His grace, the burdens, that the Book of Al-Kashf is a book whose perfection has spread throughout the countries, and its high status has been recognized by the scholars of the times, and its brilliance has become like proverbs in the countries, and the people needed it as eyesight needs sight, and the word of its perfection was spoken by the words of the perfect among the virtuous.

Cilt سختيان عليه زخرفة مضغوطة

Durum أثرت فيه الحموضة وفككت بعض أوراقه، عليه أثر لسان ممزق.

Muhafız السلطان محمود خان؛ محرر الوقفية أحمد شيخ زاده المفتش بأوقاف الحرمين الشريفين.

Mürekkep rengi أسود ولفظة "قوله" بالأحمر

Satır sayısı 31

Sahiplik مصطفى الطوسيوني؛ القاضي بالقسطنطينية. – مصطفى بن محمد الوزير

Kaynakça كشف الظنون، ج 2، ص 1478.

Yazı türü Naskh