Straightening bodies in human management
(تقويم الأبدان في تدبير الإنسان)

Name: Straightening bodies in human management
Author: Abu Ali Yahya bin Issa bin Ali bin Jazla Al-Baghdadi, 493 AH/1100 AD.

Title	Straightening bodies in human management
Title Original	تقويم الأبدان في تدبير الإنسان
Author	Abu Ali Yahya bin Issa bin Ali bin Jazla Al-Baghdadi, 493 AH/1100 AD.
Author Original	أبو علي يحيى بن عيسى بن علي بن جَزْلة البغدادي، هـم
Publication Date:	873هـ/1469م؛ The middle of Dhul-Qa'dah
Publication Place	Damascus - Syria - Not identified
Subject	Medicine, pharmacy.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	97
Physical Dimensions	28cm × 21،25cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	الرقم القديم 6783
Record ID	126613
Library Location	Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library - Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library
Date	873 AH/1469 AD; The middle of Dhul-Qa'dah
Notes	The author recommends working for the immediate due to its diversity and the future due to its reward, “For a person’s goodness is due to their goodness, and his corruption is due to their corruption. It has been mentioned in the narration: Plow for your worldly life as if you were living forever, and plow for your afterlife, and you will receive its reward tomorrow... Their goodness is knowledge and working in time and free time, and this is not accomplished except with health... and managing health is like a servant to them... And it came in the narration about treatment, and he said, ‘Take treatment. For God has not sent down any disease except that He has sent down a cure for it, except for the poisonous.’” “Many doctors dispense with it and their books that contain it. It is the science of managing diseases and knowing the causes and symptoms... it is small in size and a lot of knowledge.” He arranged it like a calendar. “And he made the places of meeting and reception... Then he divided for each disease twelve houses. In the first verse, he put the name of the disease, and in four verses after it, what that disease is common in, such as the moods, dwellings, times, and countries. And in the sixth verse, is it safe or fearful... And in the seventh house he made the cause of that disease, and in the eighth house its sign, and in the ninth house, whether vomiting is appropriate or not, and perhaps it is appropriate if it is appropriate for bloodletting or other things. And since people were of three types, he multiplied no. They find what is prescribed for them... and a method that is easy for them... He made in the tenth house the treatment of that disease with the best foods and medicines possible, and he called it the royal management, and he made in the eleventh house the treatment of that with the most easily available medicines, and in the twelfth house, he made the general treatment of that illness with medicines, foods, or by hand... He mentioned some of what the doctors mentioned of the medicines that are known to be fatal, and the signs of those who are given water from them and their treatment, and what is safe from their harm... For all knowledge is beneficial, and all ignorance is harmful Harmful, so beneficial knowledge is known for use, and knowledge of harmful is known for avoidance, and if the harmful is not known, it cannot be avoided, just as if the beneficial was not known, its use would not be authenticated... And the one who wrote the book on fraudulent crafts would have taught the craftsman about the types of fraud, and it would not have been created for that, but rather to identify the fraudulent, and for each place there is an article. Its last three pages contain prescriptions and medical and social jokes that are not part of the original book, but rather added to it. Titles are written in red ink. Al-Qafti mentions in (Akhbar al-Ulama), pp. 239-240, that Ibn Jazlah read medicine to the Christians of Karkh. He was a Christian and converted to Islam, and he studied logic under Abu Ali bin al-Walid, the sheikh of the Mu’tazila. Ibn Abi Usaybah said (Cairo Edition 1: 255) that Ibn Jazlah studied medicine with Abu al-Hasan Sa’id bin Hibatullah bin al-Hasan, and he was famous for his knowledge of medicine and was good in handwriting. Ibn Jazlah says: Khallikan in (Deaths of Notables), Cairo edition in 1949, Part 5, pp. 310 - 311, that Ibn Jazlah compiled a treatise in response to the Christians, which was read to him in the year 485 AH. He was one of the famous doctors, and he wrote many books for Imam al-Muqtada. It is worth mentioning here his book (Minhaj al-Bayan as Man Uses it), which will be mentioned later, and the book (Al-Ishara fi Summarah al-Firah) regarding the laws used. Medicine in managing health and preserving the body. He summarized it from the book (Establishing the Body in the Management of Man) and has a message in praise of medicine, its agreement with Sharia, and responding to those who criticized it. See Brockelman Leiden ed. 1: 639 Leclerc, Histoire, 1: 493 -496, and Wustenfeld, Geschichte, P 84- 85. His book, The Evaluation of Bodies, was translated into Latin and printed under the title: Dispositio Corporum de Constitutione hominis or Tacuini Aegritudinum, Argentor 1532. There is no doubt that Ibn Jazla in his book, The Evaluation of Bodies, which we are considering, was influenced by his method. It is arranged in the book Tabula Sanitatis by Abu Al-Hasan Al-Mukhtar bin Batlan. Then others followed him in imitation, such as Al-Hakim Kamal Al-Din Abi Al-Fadl Hubaysh bin Ibrahim bin Muhammad Al-Taflisi in his book Al-Majdul (The Evaluation of Medicines), then Ibrahim bin Abi Saeed, the Moroccan physician Al-Ala’i, in (The Evaluation of Single Medicines), in which he mentioned 550 medicines in length and sixteen tables in width and called it (Al-Fath fi Al-Tadawi for All Diseases and Complaints). The book “The Evaluation of Bodies” was printed in Damascus, at Rawdat al-Sham Press, in the year 1333 AH (1915 AD) at the expense of Rashid Pasha Al Nasser. And with him is the book “Health with the Six Causes.” It was said that it was by Ibn Jazlah, followed by the closest relatives of everyone in medicine.
Sample Text	Praise be to God, who created, equalized, destined, guided, and cured patients
Yazı hakkında notlar	واضح
Durum	المخطوط مخروم من أوله.
Satır sayısı	23
Sahiplik	خزانة الخليفة المقتدي؛ أهدى المؤلف كتابه لها.
Kaynakça	أخبار العلماء، ص 239 ــ 240؛ عيون الأنباء في طبقات الأطباء، ج 1، ص 255؛ وفيات الأعيان، ج 5، ص 310 ــ 311؛ كشف الظنون، ج 1، ص 320؛ كشف الظنون، ج 2، ص 548 ــ 549.
Yazı türü	Naskh

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

Straightening bodies in human management

(تقويم الأبدان في تدبير الإنسان)

Author Abu Ali Yahya bin Issa bin Ali bin Jazla Al-Baghdadi, 493 AH/1100 AD.

Author Original أبو علي يحيى بن عيسى بن علي بن جَزْلة البغدادي، هـم

Publication Date 873هـ/1469م؛ The middle of Dhul-Qa'dah

Publication Place Damascus - Syria - Not identified

Subject Medicine, pharmacy.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 97

Physical Dimensions 28cm × 21،25cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID الرقم القديم 6783

Record ID 126613

Library Location Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library - Syria (Damascus) - Dar Al-Kutob Al-Dhahiria Library

Date 873 AH/1469 AD; The middle of Dhul-Qa'dah

Notes The author recommends working for the immediate due to its diversity and the future due to its reward, “For a person’s goodness is due to their goodness, and his corruption is due to their corruption. It has been mentioned in the narration: Plow for your worldly life as if you were living forever, and plow for your afterlife, and you will receive its reward tomorrow... Their goodness is knowledge and working in time and free time, and this is not accomplished except with health... and managing health is like a servant to them... And it came in the narration about treatment, and he said, ‘Take treatment. For God has not sent down any disease except that He has sent down a cure for it, except for the poisonous.’” “Many doctors dispense with it and their books that contain it. It is the science of managing diseases and knowing the causes and symptoms... it is small in size and a lot of knowledge.” He arranged it like a calendar. “And he made the places of meeting and reception... Then he divided for each disease twelve houses. In the first verse, he put the name of the disease, and in four verses after it, what that disease is common in, such as the moods, dwellings, times, and countries. And in the sixth verse, is it safe or fearful... And in the seventh house he made the cause of that disease, and in the eighth house its sign, and in the ninth house, whether vomiting is appropriate or not, and perhaps it is appropriate if it is appropriate for bloodletting or other things. And since people were of three types, he multiplied no. They find what is prescribed for them... and a method that is easy for them... He made in the tenth house the treatment of that disease with the best foods and medicines possible, and he called it the royal management, and he made in the eleventh house the treatment of that with the most easily available medicines, and in the twelfth house, he made the general treatment of that illness with medicines, foods, or by hand... He mentioned some of what the doctors mentioned of the medicines that are known to be fatal, and the signs of those who are given water from them and their treatment, and what is safe from their harm... For all knowledge is beneficial, and all ignorance is harmful Harmful, so beneficial knowledge is known for use, and knowledge of harmful is known for avoidance, and if the harmful is not known, it cannot be avoided, just as if the beneficial was not known, its use would not be authenticated... And the one who wrote the book on fraudulent crafts would have taught the craftsman about the types of fraud, and it would not have been created for that, but rather to identify the fraudulent, and for each place there is an article. Its last three pages contain prescriptions and medical and social jokes that are not part of the original book, but rather added to it. Titles are written in red ink. Al-Qafti mentions in (Akhbar al-Ulama), pp. 239-240, that Ibn Jazlah read medicine to the Christians of Karkh. He was a Christian and converted to Islam, and he studied logic under Abu Ali bin al-Walid, the sheikh of the Mu’tazila. Ibn Abi Usaybah said (Cairo Edition 1: 255) that Ibn Jazlah studied medicine with Abu al-Hasan Sa’id bin Hibatullah bin al-Hasan, and he was famous for his knowledge of medicine and was good in handwriting. Ibn Jazlah says: Khallikan in (Deaths of Notables), Cairo edition in 1949, Part 5, pp. 310 - 311, that Ibn Jazlah compiled a treatise in response to the Christians, which was read to him in the year 485 AH. He was one of the famous doctors, and he wrote many books for Imam al-Muqtada. It is worth mentioning here his book (Minhaj al-Bayan as Man Uses it), which will be mentioned later, and the book (Al-Ishara fi Summarah al-Firah) regarding the laws used. Medicine in managing health and preserving the body. He summarized it from the book (Establishing the Body in the Management of Man) and has a message in praise of medicine, its agreement with Sharia, and responding to those who criticized it. See Brockelman Leiden ed. 1: 639 Leclerc, Histoire, 1: 493 -496, and Wustenfeld, Geschichte, P 84- 85. His book, The Evaluation of Bodies, was translated into Latin and printed under the title: Dispositio Corporum de Constitutione hominis or Tacuini Aegritudinum, Argentor 1532. There is no doubt that Ibn Jazla in his book, The Evaluation of Bodies, which we are considering, was influenced by his method. It is arranged in the book Tabula Sanitatis by Abu Al-Hasan Al-Mukhtar bin Batlan. Then others followed him in imitation, such as Al-Hakim Kamal Al-Din Abi Al-Fadl Hubaysh bin Ibrahim bin Muhammad Al-Taflisi in his book Al-Majdul (The Evaluation of Medicines), then Ibrahim bin Abi Saeed, the Moroccan physician Al-Ala’i, in (The Evaluation of Single Medicines), in which he mentioned 550 medicines in length and sixteen tables in width and called it (Al-Fath fi Al-Tadawi for All Diseases and Complaints). The book “The Evaluation of Bodies” was printed in Damascus, at Rawdat al-Sham Press, in the year 1333 AH (1915 AD) at the expense of Rashid Pasha Al Nasser. And with him is the book “Health with the Six Causes.” It was said that it was by Ibn Jazlah, followed by the closest relatives of everyone in medicine.

Sample Text Praise be to God, who created, equalized, destined, guided, and cured patients

Yazı hakkında notlar واضح

Durum المخطوط مخروم من أوله.

Satır sayısı 23

Sahiplik خزانة الخليفة المقتدي؛ أهدى المؤلف كتابه لها.

Kaynakça أخبار العلماء، ص 239 ــ 240؛ عيون الأنباء في طبقات الأطباء، ج 1، ص 255؛ وفيات الأعيان، ج 5، ص 310 ــ 311؛ كشف الظنون، ج 1، ص 320؛ كشف الظنون، ج 2، ص 548 ــ 549.

Yazı türü Naskh