Author
ibn Isma'il - author
Publication Date
1161
Type
Other
Language
Arabic
Digital
Yes
Manuscript
No
Library
Pompeu Fabra University Library
Record ID
cdi_europeana_collections_9200126_696E220550FEAA8854FFA0B172164C73B722C70C
Library Location
Available Online
Date
1161
Sample Text
Original paper covers with miqlab, leather over edges, binding and miqlab; miqlab separated from binding, linen binding untied; Neskhi script, black ink, certain terms and marks in the text written with red ink; interlinear and marginal notes, ink: black and red; upper part of the text damaged because of humidity; according to the ms. Berlin 126 original work accomplished 966 A.H. (1558 AD). Original covers of glued paper sheets with flap on back cover, leather reinforcement over edges, spine and folds. The cover is torn from the binding. The cover is separated from the binding. The cloth binding was torn and torn. Nesha. The manuscript is written in black ink, some terms and marks in the text are written in red ink. Notes between the lines and in the margins are written in black and red ink. The doctrine of Zaydi Imams does not assume the infallibility of the Imams nor does the Imams receive divine guidance. The Zaydis also do not believe that the Imamate must be passed from father to son, but believe that it can be held by any Sayyid who is a descendant of either Hasan ibn Ali or Husayn ibn Ali (as was the case after the death of Hasan ibn Ali). In a historical sense, the Zaydis considered Zayd to be the rightful successor of the fourth imam since he led the rebellion against the Umayyads, i.e. against tyranny and depravity. Muhammad al-Bakir did not take part in political action and the followers of Zayd believe that the true imam must fight against corrupt rulers. The Zaidi doctrine of Imamah does not presuppose the infallibility of the Imam, nor that the Imams receive divine guidance. Zaidis also do not believe that the Imamate must pass from father to son, but believe it can be held by any Sayyid descended from either Hasanibn Ali or Hussein ibn Ali (as was the case after the death of Hasanibn Ali). Historically, Zaidis held that Zayd was the rightful successor of the 4th Imam as he led a rebellion against the Umayyads in protest of their tyranny and corruption. Muhammad al-Baqir did not engage in political action and the followers of Zayd believed that a true Imam must fight against corrupt rulers.
Kaynak
Europeana Collections
