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Ḥāshiyatu Anwari t-tanzil fi asrāri t-ta’wīl

Title	Ḥāshiyatu Anwari t-tanzil fi asrāri t-ta’wīl
Author	Çelebi, Sa'di - author
Publication Date:	1227
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Pompeu Fabra University Library
Record ID	cdi_europeana_collections_9200126_6B45DF6F08A9616229991FDD446D44A6B5A23A27
Library Location	Available Online
Date	1227
Sample Text	Place of accomplishment: Library of 'Uṯmānīya, Qusṭanṭīnīya (Constantinople) Place of completion of the copy: Biblioteka 'Uṯmānīya, Qusṭanṭīnīya (Osmanija, Constantinople, Constantinople) Original paper covers with leather over binding, linen binding. Taliq and Neskhi script, black ink. Titles of chapters, term qawluhu and marks in the text written with red ink. Marginal notes, ink: black and red. Original foliation with Arabic ciphers in the upper left corner of the page, black ink: 1-181. Original covers made of glued sheets of paper, reinforced with leather over the spine. Buckram. Talik and neshi. The manuscript is written in thin, black ink, qawluhu terms and marks in the text are written in red ink. Notes in the margins in red ink. The original numbering of the leaves in Arabic numerals in black ink in the upper left corner of page "a": 1-181 In the following period, others like al-Suddi (d. 745) and Sulayman (d. 767) came forward in this field and some of their work survives in the collections of Hadith and recent versions attributed to them. A complete book of tafsir by Mujahid (d. 935) is available which is based on a manuscript from the 13th century AD. However, the oldest work of tafsir extant today is of Al-Tabari (d.922 AD). Some believe that he was the first man to write Qur'anic exegesis explaining it side by side with the Sunnah. Since then the process of interpretation has continued until today. In the following period, others like al-Sudi (died 745) and Suleiman (died 767) came to the fore in this field, while some of their works have been preserved in hadith collections and later versions attributed to them. A complete book of tafsir by Mujahid (died 935) is available, on which a manuscript from the thirteenth century AD is based. However, the oldest work in the field of tafsir that has been preserved to this day is the one authored by At-Tabari (died 922 AD). Some believe that he was the first to write an interpretation of the Qur'an explaining it together with the Sunnah. Since then, the process of tafsir has continued until today.In the following period, others like al-Sudi (died 745) and Suleiman (died 767) came to the fore in this field, while some of their works have been preserved in hadith collections and later versions attributed to them. A complete book of tafsir by Mujahid (died 935) is available, on which a manuscript from the thirteenth century AD is based. However, the oldest work in the field of tafsir that has been preserved to this day is the one authored by At-Tabari (died 922 AD). Some believe that he was the first to write an interpretation of the Qur'an explaining it together with the Sunnah. Since then, the process of tafsir has continued until today.
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Ḥāshiyatu Anwari t-tanzil fi asrāri t-ta’wīl

Author Çelebi, Sa'di - author

Publication Date 1227

Type Other

Language Arabic

Digital Yes

Manuscript No

Library Pompeu Fabra University Library

Record ID cdi_europeana_collections_9200126_6B45DF6F08A9616229991FDD446D44A6B5A23A27

Library Location Available Online

Date 1227

Sample Text Place of accomplishment: Library of 'Uṯmānīya, Qusṭanṭīnīya (Constantinople) Place of completion of the copy: Biblioteka 'Uṯmānīya, Qusṭanṭīnīya (Osmanija, Constantinople, Constantinople) Original paper covers with leather over binding, linen binding. Taliq and Neskhi script, black ink. Titles of chapters, term qawluhu and marks in the text written with red ink. Marginal notes, ink: black and red. Original foliation with Arabic ciphers in the upper left corner of the page, black ink: 1-181. Original covers made of glued sheets of paper, reinforced with leather over the spine. Buckram. Talik and neshi. The manuscript is written in thin, black ink, qawluhu terms and marks in the text are written in red ink. Notes in the margins in red ink. The original numbering of the leaves in Arabic numerals in black ink in the upper left corner of page "a": 1-181 In the following period, others like al-Suddi (d. 745) and Sulayman (d. 767) came forward in this field and some of their work survives in the collections of Hadith and recent versions attributed to them. A complete book of tafsir by Mujahid (d. 935) is available which is based on a manuscript from the 13th century AD. However, the oldest work of tafsir extant today is of Al-Tabari (d.922 AD). Some believe that he was the first man to write Qur'anic exegesis explaining it side by side with the Sunnah. Since then the process of interpretation has continued until today. In the following period, others like al-Sudi (died 745) and Suleiman (died 767) came to the fore in this field, while some of their works have been preserved in hadith collections and later versions attributed to them. A complete book of tafsir by Mujahid (died 935) is available, on which a manuscript from the thirteenth century AD is based. However, the oldest work in the field of tafsir that has been preserved to this day is the one authored by At-Tabari (died 922 AD). Some believe that he was the first to write an interpretation of the Qur'an explaining it together with the Sunnah. Since then, the process of tafsir has continued until today.In the following period, others like al-Sudi (died 745) and Suleiman (died 767) came to the fore in this field, while some of their works have been preserved in hadith collections and later versions attributed to them. A complete book of tafsir by Mujahid (died 935) is available, on which a manuscript from the thirteenth century AD is based. However, the oldest work in the field of tafsir that has been preserved to this day is the one authored by At-Tabari (died 922 AD). Some believe that he was the first to write an interpretation of the Qur'an explaining it together with the Sunnah. Since then, the process of tafsir has continued until today.

Kaynak Europeana Collections