Explanation of Ibn Ma'zouz Al-Jazairi on Al-Salam Al-Marwaniq by Al-Akhdari Abu Abdullah Muhammad bin Ma'zouz Al-Tilmisani
(شرح ابن معزوز الجزائري على السلم المرونق للأخضري أبو عبد الله محمد بن معزوز التلمساني)

Title Explanation of Ibn Ma'zouz Al-Jazairi on Al-Salam Al-Marwaniq by Al-Akhdari Abu Abdullah Muhammad bin Ma'zouz Al-Tilmisani
Title Original شرح ابن معزوز الجزائري على السلم المرونق للأخضري أبو عبد الله محمد بن معزوز التلمساني
Author Al-Tilmisani, Abu Abdullah Muhammad bin Mazouz
Author Original التلمساني، أبو عبد الله محمد بن معزوز
Type Document
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 80
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics266
Notes The beginning of the manuscript: Oh God, there is nothing easy except what You have made easy, and You make the difficult easy if You wish. Oh God, we ask You to help us achieve completion. Praise be to God who has produced the results of thought for the masters of Hajj. Praise be to God is the description of something beautiful with the intention of magnification. This is how the author of the books defined it, so he came up with the description as praise based on belief and reason, so it is not called praise, but rather thanks. And by the beautiful, the description is ugly and with the intention of magnification is hypocrisy and sarcasm, like praising a miser with generosity and politeness. End of the manuscript: Then he pointed out the error of the proof in terms of its form and said: The second is like departing from its forms ***and abandoning the condition for the result of its completion. This means that an error in the form of analogy occurs by deviating from its four productive forms or by violating one of the advanced production conditions (...) The Imam gave an example in the case of wine, which is to say that the wine in the bottle is an intoxicant, and every intoxicant leads to perfect discrimination by necessity, so one imagines that the result: wine in the bottle leads to perfect distinction by necessity, and it is false, and the reason for its falsehood is that the lesser is positive by force and the greater is by action. I finish. (...) Its completion coincided with the end of the blessed day of Eid Al-Adha, completed in the year 1258 AH (...) Indeed, O our Lord, You are the Hearer, the Nearest, the Answerer of prayers. Printed manuscript Font type: fine Moroccan
View in source King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Explanation of Ibn Ma'zouz Al-Jazairi on Al-Salam Al-Marwaniq by Al-Akhdari Abu Abdullah Muhammad bin Ma'zouz Al-Tilmisani

(شرح ابن معزوز الجزائري على السلم المرونق للأخضري أبو عبد الله محمد بن معزوز التلمساني)
Author Al-Tilmisani, Abu Abdullah Muhammad bin Mazouz
Author Original التلمساني، أبو عبد الله محمد بن معزوز
Type Document
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 80
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics266
Notes The beginning of the manuscript: Oh God, there is nothing easy except what You have made easy, and You make the difficult easy if You wish. Oh God, we ask You to help us achieve completion. Praise be to God who has produced the results of thought for the masters of Hajj. Praise be to God is the description of something beautiful with the intention of magnification. This is how the author of the books defined it, so he came up with the description as praise based on belief and reason, so it is not called praise, but rather thanks. And by the beautiful, the description is ugly and with the intention of magnification is hypocrisy and sarcasm, like praising a miser with generosity and politeness. End of the manuscript: Then he pointed out the error of the proof in terms of its form and said: The second is like departing from its forms ***and abandoning the condition for the result of its completion. This means that an error in the form of analogy occurs by deviating from its four productive forms or by violating one of the advanced production conditions (...) The Imam gave an example in the case of wine, which is to say that the wine in the bottle is an intoxicant, and every intoxicant leads to perfect discrimination by necessity, so one imagines that the result: wine in the bottle leads to perfect distinction by necessity, and it is false, and the reason for its falsehood is that the lesser is positive by force and the greater is by action. I finish. (...) Its completion coincided with the end of the blessed day of Eid Al-Adha, completed in the year 1258 AH (...) Indeed, O our Lord, You are the Hearer, the Nearest, the Answerer of prayers. Printed manuscript Font type: fine Moroccan
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