Publication Date
12/05/1864 — 05/12/1280
Subject
Kohl Grazing Lawsuits (Venice)
Type
belge
Language
Arabic
Digital
Yes
Manuscript
No
Library
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID
display9615
Date
12/05/1864 — 05/12/1280
Notes
Praise be to God, when Muhammad bin Al-Mubarak Al-Hahi Al-Dahwi, who originally lived in the Bani Ammar farms, disputed with Ahmed bin Al-Tayeb Al-Masmoudi Al-Zarhouni Al-Amarti Al-Tarari, and the first claimed that he was with the second in a banadam, guarding his sheep for him and requesting fertility with them for a known rent for their home, provisions, and his clothing on the morning of Eid. The rent was fifteen mithqals, and the provisions were thirty mudds, divided equally between wheat, white pearls, dhimma, and medium-sized clothing, and he prayed for him from him. Nine months of it, and he wanted to leave it and asked for it, and he received some provisions and clothing, and he asked him to pay him advances for it for a period of time, and he would be able to get the rest of what he was obligated to do in it and from his kohl to stay with him on the basis of trustworthiness, and he would forgive him for the rest of the year without hesitation. The second claimed to acknowledge all of that, and he refused to hold him accountable and enable him to do what he mentioned, and he pleaded with the one who has the stored rulings on the Qarawiyyin Fez, which is the honest jurist, the one who held it, Mr. Idris Al-Sarraj, may God rectify his situation, so he decided. In view of the fact that he sent with them his assistant, Si Muhammad bin Saeed, to the aforementioned director, so that they could discuss this matter, and he would return to him a report of their recommendation for the reconciliation that God called good, so they delegated to him, in addition to him, the aforementioned limit would be paid to the aforementioned guard, ninety-two oqiyah, in addition to what he had paid to him, and he would be able to use his kohl that he claimed with him, and his dispute would be dropped for the rest of the year, and all lawsuits would be dropped from him regarding what he had damaged from there during the aforementioned period, and other than that, when the other was dropped on his behalf upon an invitation and followed him before him. He attended, except for the aforementioned, and accepted the aforementioned reconciliation, and committed to fulfilling the ninety-two waqiyah, and the kohl recognized by him as sweet for the aforementioned guard, and he absolved him of all demands and all consequences when the aforementioned Muhammad came and agreed to that and accepted it, and the aforementioned kohl was cleared from him in person, and he also cleared him with a complete and absolute release that is not followed by dispute or dispute, except for the two ninety waqiyahs that were not witnessed by the two being fully discharged according to Sharia, acknowledging that neither of them had any claim left over the other. And there is no relation to whether the time is long or short, what he decreed, he testified against them in full and recognized them on the fifth Hajj al-Haram in the year eighty and two hundred and he wrote the fourth with a final proof, which was authenticated by Abd Rabbuh Almighty (amputation).
