Perceptual powers in the senses by Al-Tayeb Ibn Kiran
(القوى المدركة في الحواس الطيب ابن كيران)

Title Perceptual powers in the senses by Al-Tayeb Ibn Kiran
Title Original القوى المدركة في الحواس الطيب ابن كيران
Author Ibn Kiran, Muhammad Al-Tayeb bin Abdul Majeed bin Abdul Salam
Author Original ابن كيران، محمد الطيب بن عبد المجيد بن عبد السلام
Type Document
Language Arabic
Digital Yes
Manuscript No
Pages Count 10
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics2051
Notes The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful (...) and by the learned sheikh, Sidi Al-Tayeb Bin Kiran (...) Praise be to God. The perceptual powers in the senses are either apparent, which are the five senses, meaning hearing, sight, smell, taste, and touch, or hidden, and by them we mean what completes inner perception. End of the manuscript: The bottom line is that the plural is either due to the comparison in the treasury of images or not, and in that case it is either by means of a command required by it that suits it in the same matter, so it is the rational plural first, then it is the imaginary plural as Arsid said, and God knows best. I finish. Font type: Moroccan
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Perceptual powers in the senses by Al-Tayeb Ibn Kiran

(القوى المدركة في الحواس الطيب ابن كيران)
Author Ibn Kiran, Muhammad Al-Tayeb bin Abdul Majeed bin Abdul Salam
Author Original ابن كيران، محمد الطيب بن عبد المجيد بن عبد السلام
Type Document
Language Arabic
Digital Yes
Manuscript No
Pages Count 10
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics2051
Notes The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful (...) and by the learned sheikh, Sidi Al-Tayeb Bin Kiran (...) Praise be to God. The perceptual powers in the senses are either apparent, which are the five senses, meaning hearing, sight, smell, taste, and touch, or hidden, and by them we mean what completes inner perception. End of the manuscript: The bottom line is that the plural is either due to the comparison in the treasury of images or not, and in that case it is either by means of a command required by it that suits it in the same matter, so it is the rational plural first, then it is the imaginary plural as Arsid said, and God knows best. I finish. Font type: Moroccan
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