Al-Mufīd : manuscript / [Abū ʿAbd Allāh Muḥammad ibn Sulaymān al-Jazūlī?] المفيد / [أبوعبدلله محمد ابن سليمان الجزولي?].
( المفيد أبوعبدلله محمد ابن سليمان الجزولي)

Name: Al-Mufīd : manuscript / [Abū ʿAbd Allāh Muḥammad ibn Sulaymān al-Jazūlī?] المفيد / [أبوعبدلله محمد ابن سليمان الجزولي?].
Author: Jazūlī, Muḥammad ibn Sulaymān, 1404-1465., جزولي، محمد بن سليمان، 1404-1465.

İsim	Al-Mufīd : manuscript / [Abū ʿAbd Allāh Muḥammad ibn Sulaymān al-Jazūlī?] المفيد / [أبوعبدلله محمد ابن سليمان الجزولي?].
İsim Orijinal	المفيد أبوعبدلله محمد ابن سليمان الجزولي
Yazar	Jazūlī, Muḥammad ibn Sulaymān, 1404-1465., جزولي، محمد بن سليمان، 1404-1465.
Yazar Orijinal	جزولي، محمد بن سليمان،
Basım Tarihi:	[after 1803].
Konu	Sanūsī, Muḥammad ibn Yūsuf, approximately 1427-approximately 1490 Umm al-Barāhīn, سنوسي، محمد بن يوسف، حوالي .1427-حوالي 1490 أم البراهين, Islam -- Doctrines, Islam -- Theology, Islam -- Study and teaching
Tür	Kitap
Dil	ara,jav
Dijital	Hayır
Yazma	Evet
Kütüphane:	Devlet Kütüphanesi Vectoria
Kayıt Numarası	9940483062007636
Tarih	[after 1803].
Notlar	• Title supplied by cataloger., • Romanization supplied by cataloger., • All pages have catchwords., • 17 lines per page., • The main text, interlinear and marginal notes are written by the same hand in black ink with red rubrication. The text of Umm al-Barāhīn is written in red and the commentary in black., • Incipit, folio 71v: بسم الله الرحمن الرحيم، الحمد لله رب العالمين و الصّلاة و السّلام علي سيدنا و مولانا محمّد خاتم النبيين و اله و صحبه اجمعين اعلم ان العلم اما تصور و اما تصديق., • Explicit/ colophon, folio 96v: فنسأله سبحانه و تعالى ان يجعلنا و احبائنا عند الموت ناطقين بكلمتي الشهادة و عالمين بها و صلّي الله علي سيدنا و مولانا محّمد عدد ما ذكره الذاكرون و غفل عن ذكرك الغافلون و رضي الله عن اصحاب رسول الله اجمعين و عن التابعين و من تبعهم باحسان الي يوم الدين و سلم علي جميع انبياء والمرسلين والحمدلله رب العالمين و الله اعلم., • Binding note: Textblock wanting its original binding, housed in double layer of unrelated bindings. Outer binding is a wrap-around case of tooled leather (originally red), with one centre stamp and four corner pieces, and an envelope flap. The statement "لا يمسه الا المطهرون" on outer binding spine suggests that it may have originally been produced for a copy of Qur'ān. Laminate paper boards with blue pastedowns. This binding is severely damaged.The inner binding has front and back boards (no longer attached to textblock) but no spine. Tooled leather covers with one centre stamp and four corner pieces. Boards appear to be made of laminate of paper, lined with waste paper. No traces of envelope flap apparent (edges of the boards are damaged, unclear where original turn-ins were). No evidence of endbands; some evidence of tie-down in purple thread and of link-stitch sewing using five stations. The first 7 folios of the manuscript appear to consist of pages from an accounts book/ledger. Unclear if these pages were originally part of the inner binding. Text block is of European style laid paper with watermark showing a lion holding a sword in a crowned circle. Countermark: Van Gelder (Dutch papermaker in Wormer - see Voorn 1960: pp.433-439, 488). Post 1803.
Örnek Metin	Part four of a collective volume of four texts bound together and written in one hand. Based on the interlinear Javanese translations and marginal comments, and the content of the volume, this manuscript was possibly used by a student as a text book taught in a pesantren (Islamic school) in Indonesia. This final text contains a commentary and explanation of Umm al-Barāhīn of Muḥammad ibn Yūsuf al-Sanūsī in Islamic creed by Abū ʿAbd Allah Muḥammad ibn Sulaymān al-Jazūlī (d. 1465) (Soebardi 1975, p. 165).
Atıf yapılan kaynak	British Library. Endangered Archives Programme EAP061/1/63
Dil notu	Main text is written in Arabic in Naskh script. There are interlinear Javanese notes and translations as well as few Arabic marginal notes. Vowels and diacritics added to the Arabic text later by the person who did the translations.
Eyalet Kütüphanesi notları	• Michael Abbott Collection., • Provenance: Arabic notes on the upper left corner of folio 10r: "و صاحب هذا الكتاب اصول محمد سورور قرية منتاساري ", which suggests that the owner of this book is Muḥammad Surūr, from Mintasari Village. . Front cover of inner binding has a modern sticker containing number "N010" and a name "From Maduna". Arabic and Javanese notes on folio 8r, name Muḥammad [Tambās?] and Arabic prayers to be recited for a deceased person.

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Al-Mufīd : manuscript / [Abū ʿAbd Allāh Muḥammad ibn Sulaymān al-Jazūlī?] المفيد / [أبوعبدلله محمد ابن سليمان الجزولي?].

( المفيد أبوعبدلله محمد ابن سليمان الجزولي)

Yazar Jazūlī, Muḥammad ibn Sulaymān, 1404-1465., جزولي، محمد بن سليمان، 1404-1465.

Yazar Orijinal جزولي، محمد بن سليمان،

Basım Tarihi [after 1803].

Konu Sanūsī, Muḥammad ibn Yūsuf, approximately 1427-approximately 1490 Umm al-Barāhīn, سنوسي، محمد بن يوسف، حوالي .1427-حوالي 1490 أم البراهين, Islam -- Doctrines, Islam -- Theology, Islam -- Study and teaching

Tür Kitap

Dil ara,jav

Dijital Hayır

Yazma Evet

Kütüphane Devlet Kütüphanesi Vectoria

Kayıt Numarası 9940483062007636

Tarih [after 1803].

Notlar • Title supplied by cataloger., • Romanization supplied by cataloger., • All pages have catchwords., • 17 lines per page., • The main text, interlinear and marginal notes are written by the same hand in black ink with red rubrication. The text of Umm al-Barāhīn is written in red and the commentary in black., • Incipit, folio 71v: بسم الله الرحمن الرحيم، الحمد لله رب العالمين و الصّلاة و السّلام علي سيدنا و مولانا محمّد خاتم النبيين و اله و صحبه اجمعين اعلم ان العلم اما تصور و اما تصديق., • Explicit/ colophon, folio 96v: فنسأله سبحانه و تعالى ان يجعلنا و احبائنا عند الموت ناطقين بكلمتي الشهادة و عالمين بها و صلّي الله علي سيدنا و مولانا محّمد عدد ما ذكره الذاكرون و غفل عن ذكرك الغافلون و رضي الله عن اصحاب رسول الله اجمعين و عن التابعين و من تبعهم باحسان الي يوم الدين و سلم علي جميع انبياء والمرسلين والحمدلله رب العالمين و الله اعلم., • Binding note: Textblock wanting its original binding, housed in double layer of unrelated bindings. Outer binding is a wrap-around case of tooled leather (originally red), with one centre stamp and four corner pieces, and an envelope flap. The statement "لا يمسه الا المطهرون" on outer binding spine suggests that it may have originally been produced for a copy of Qur'ān. Laminate paper boards with blue pastedowns. This binding is severely damaged.The inner binding has front and back boards (no longer attached to textblock) but no spine. Tooled leather covers with one centre stamp and four corner pieces. Boards appear to be made of laminate of paper, lined with waste paper. No traces of envelope flap apparent (edges of the boards are damaged, unclear where original turn-ins were). No evidence of endbands; some evidence of tie-down in purple thread and of link-stitch sewing using five stations. The first 7 folios of the manuscript appear to consist of pages from an accounts book/ledger. Unclear if these pages were originally part of the inner binding. Text block is of European style laid paper with watermark showing a lion holding a sword in a crowned circle. Countermark: Van Gelder (Dutch papermaker in Wormer - see Voorn 1960: pp.433-439, 488). Post 1803.

Örnek Metin Part four of a collective volume of four texts bound together and written in one hand. Based on the interlinear Javanese translations and marginal comments, and the content of the volume, this manuscript was possibly used by a student as a text book taught in a pesantren (Islamic school) in Indonesia. This final text contains a commentary and explanation of Umm al-Barāhīn of Muḥammad ibn Yūsuf al-Sanūsī in Islamic creed by Abū ʿAbd Allah Muḥammad ibn Sulaymān al-Jazūlī (d. 1465) (Soebardi 1975, p. 165).

Atıf yapılan kaynak British Library. Endangered Archives Programme EAP061/1/63

Dil notu Main text is written in Arabic in Naskh script. There are interlinear Javanese notes and translations as well as few Arabic marginal notes. Vowels and diacritics added to the Arabic text later by the person who did the translations.

Eyalet Kütüphanesi notları • Michael Abbott Collection., • Provenance: Arabic notes on the upper left corner of folio 10r: "و صاحب هذا الكتاب اصول محمد سورور قرية منتاساري ", which suggests that the owner of this book is Muḥammad Surūr, from Mintasari Village. . Front cover of inner binding has a modern sticker containing number "N010" and a name "From Maduna". Arabic and Javanese notes on folio 8r, name Muḥammad [Tambās?] and Arabic prayers to be recited for a deceased person.