Author
YÜKSEL ÇAMUR, Fatma
Publication Place
Ankara University -
Ankara University
Subject
Criticism, Textual
Type
Book
Language
ara,eng,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1301-0522, DOI: 10.33227/auifd.1091108
Record ID
cdi_doaj_primary_oai_doaj_org_article_887b677f9ca448e1ac447fa389648552
Library Location
DOAJ Directory of Open Access Journals
Notes
Unreliable narrative appears in narratology as a problem of textual inconsistency resulting from incomplete or incorrect expression or misinterpretation. This flaw, which is detected only from in-text elements in literary narrative, can be detected by taking into account extra-textual elements in texts describing real events. When it comes to hadiths, it is known that the scholars of cerḥ and taʿdīl make evaluations about the text as well as the attribution in the provisions of siḥḥat. Despite this, in some narrations, inconsistencies within the text and contradictions with other hadith texts can be seen. In the last part of the narration of Ṣaḥīḥu'l-Buḫārī that we examined in this article, some intra- and inter-textual contradictions were detected. Companion narrator ʿImrān b. Ḥuṣayn's Hz. In the last part of the hadith, in which he describes the events that he witnessed during a campaign with the Prophet, the events that he did not witness are described in his own language. In the relevant section, Hz. The identity of the Bedouin woman who provided water to the Prophet and the source of the story describing the events that occurred after she returned to her tribe are unknown. However, the fact that the narration comes with a solid attribution and finds a place in many of the basic hadith books makes it difficult to explain the contradiction in the relevant part. In this article, the mentioned hadith of ʿImrān was analyzed in terms of theme and attribution along with its main ṭarīḳs, and the differences in expression between them were determined. Based on biography, history and geography data, the likely place and time of the event was determined. It has been discussed whether it tells the same event or a different event as the Abu Ḳatāde narration, which has common themes with the ʿImrān narration. In the light of the available data, the identity of the Bedouin woman and the source of the story have been tried to be explained. Although there is not enough data to reach a definitive conclusion, it has been concluded that the last part of the story was included in the text by the narrator in the second or third ring of the narration and that it contains anonymous elements. In narratology, unreliability is a textual inconsistency problem arising from misreporting, underreporting, or misevaluating. Unreliability can be ascertained from only intratextual features for literary narrative, however, intertextual and extratextual features should be taken under consideration for its factual counterpart. Within the framework of hadith, it is well-known that jarḥ wa taʿdīl scholars evaluated hadith texts as well as their isnads for determining the siḥḥa / reliability of a given hadith narration. Nevertheless, various intratextual and extratextual inconsistencies can be found in some hadith narrations. Such an inconsistency problem is observed in the given Ṣaḥīḥ al-Bukhārī hadith. In this hadith, the companion narrator ʿImrān b. Ḥuṣayn is reporting the events which he witnessed together with the Prophet Muḥammad. However, in the last part, some events which ʿImrān has not witnessed are narrated by his words. In this part, two main elements are unknown: 1) the identity of the bedouin woman supplying water for the prophet Muhammad and 2) the source of the story telling the events happened after her returning back to her tribe. As the given hadith narration has a strong imputation and taken place in the major hadith sources, it seems difficult to provide an explanation for these ambiguities and contradictions with other hadith narrations. In this article, the aforementioned ʿImrān hadith is analyzed together with its variants in terms of their thematic aspect and narrative network, therefore, the differences in their content and style are ascertained. Depending on the biographical, historical, and geographical data, the possible space and time in which the events happened are deduced. Besides, by comparison with the hadith of Abu Qatāda that have common themes, it is discussed whether both narrations tell the same or different events. Depending on the available data, the identity of the Bedouin woman and the source of her story is explained. Although there is not enough data for the final result, it is concluded that the last part of the ʿImrān narration contains some anonymous elements included in the hadith text by the second or the third rāwī of the hadith.
Detaylı Başlık
Güvenilir Ravi ‘Güvenilmez’ Rivayet: Bir Ṣaḥīḥu’l-Buḫārī Rivayetindeki Meçhul Bedevi Kadın Kıssasının Olgusal Gerçekliği Üzerine
