Author
Ebubekir Yalçın
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2020-06, Vol.56 (2), p.87-110
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.677365
Record ID
cdi_doaj_primary_oai_doaj_org_article_43f41f535d114d85961f5fac8c654581
Library Location
DOAJ Directory of Open Access Journals
Notes
The concepts of "hüsün" - "kubuh", whose Turkish equivalents are "beautiful" and "ugly", are used in theological literature to define "good" and "bad" things. Do the objects and actions existing in the world acquire these values due to an inherent quality or a meaning attributed to them by religion? In short, does religion accept something as good because it is good, or is it good because religion calls it good? According to Ebü'l-Muîn en-Nesefî, one of the strong representatives of Matûrîdî thought, the good and evil aspects of some objects and actions that exist in the world are inherent. However, this feature was given to Allah Almighty when He created that entity or meaning for the first time. The criterion for evaluating the same being is placed in the mind, which is the evidence of God's existence. Honesty, helpfulness, and acts of cruelty and denial are given as examples of such beings. According to Nesefî, the goodness and evilness of some beings and their being beautiful or ugly are directly related to religion's ordering or prohibiting those things. These may gain different values depending on the situation.
Detaylı Başlık
EBÜ’L-MUÎN EN-NESEFÎ’YE GÖRE HÜSÜN VE KUBUH MESELESİNİN TAHLİLİ
