[al-Fiqh al-akbar wa-Abū al-Muntahá ʻalá al-Fiqh al-akbar, 1142, i.e. 1729 or 1730].
([الفقه الأكبر وأبو المنتهى على الفقه الاكبر, 1142ه, 1729 او 1730م].)

Name: [al-Fiqh al-akbar wa-Abū al-Muntahá ʻalá al-Fiqh al-akbar, 1142, i.e. 1729 or 1730].
Author: Abū Ḥanīfah, -767 or 768.

İsim	[al-Fiqh al-akbar wa-Abū al-Muntahá ʻalá al-Fiqh al-akbar, 1142, i.e. 1729 or 1730].
İsim Orijinal	[الفقه الأكبر وأبو المنتهى على الفقه الاكبر, 1142ه, 1729 او 1730م].
Yazar	Abū Ḥanīfah, -767 or 768.
Basım Tarihi:	[1729 or 1730]
Konu	Abū Ḥanīfah,, Abū Ḥanīfah, / -767 or 768., Abū Ḥanīfah, / -767 or 768. / Fiqh al-akbar., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic law, Islamic law / Early works to 1800., Hanafites, Hanafites / Early works to 1800.
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	50
Fiziksel Boyutlar	50 leaves : paper ; 203 x 143 (160-163 x 80-90) mm. bound to 203 x 148 mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	006079733
Lokasyon	University of Michigan
Notlar	About: Well-annotated copy of the theological treatise attributed to Abū Ḥanifah (d.150/767), followed by a commentary by Abū al-Muntahá Aḥmad ibn Muḥammad al-Maghnīsāwī (d.1000/1592). \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 64 Origin: As appears in colophon on fol.49a (p.103), copied 1142 [1729 or 1730]. Former shelfmark: British Museum, London "No. 88. Abu Hanifah's Al-Fikh al-akbar." ; on tail-edge in black ink "٣٩٣". Binding: Pasteboards faced in dark blue coated and textured paper (embossed with floral vegetal design) and green leather over spine, fore-edge flap and turn-ins (paper faced, leather edged, framed binding) ; Type II binding (with flap) ; upper and lower covers as well as envelope flap carry gold-stamped border ; flyleaves and pastedowns in green wove paper ; interior of fore-edge flap in blue-green silk ; interior of envelope flap in marbled paper (red, lavender, and white) ; sewn in white thread, six stations ; no endbands ; in good condition with only slight abrasion, staining, etc. Support: European laid paper, likely three types ; flyleaves in European laid paper with chain lines running horizontally spaced roughly 23 mm. apart and laid lines running vertically spaced roughly 15 laid lines per cm., eagle watermark and lion rampant in shield watermark ; early quires in heavy cream European laid paper with chain lines running horizontally spaced 28-30 mm. apart, laid lines running vertically spaced roughly 10 laid lines per cm., watermarks partially visible ; mid to latter quires in darker, crisp, thin and transluscent European laid paper with chain lines running horizontally spaced 26-28 mm., laid lines running vertically spaced roughly 12 laid lines per cm., watermarks and countermarks partially visible. Decoration: Text enclosed in red rule-border ; text rubricated with section headings, keywords, overlining, etc. in red. Script: Naskh ; clear Turkish hand ; strong effect of slant to the left ; mainly serifless but with occasional right-sloping head serif appearing on joined alif, ṭāʼ, etc. ; kāf mashkūlah preferred ; mix of open and closed counters. Layout: Written mainly in 19 lines per page ; frame-ruled ; many leaves of early quires left at larger dimension to accomodate marginalia, folded rather than trimmed. Collation: iii, 5 V (50), iii ; entirely quinions ; catchwords present ; foliation in black ink, Hindu-Arabic numerals, from second folio, first appears on fol.6 (p.17) with "٥" ; pagination in pencil, Western numerals, supplied during digitization (flyleaves paginated). Colophon: "Scribal," triangular, reads: "تمت الكتاب بعون الله الملك الوهاب سنة ١١٤٢" Explicit: "يوافق ويثبت على اعتقاد صحيح وعمل صالح من تعلق مشيئته الازلية في الازل بهدايته قول الامام الاعظم رحمة الله عليه يهدى من يشاء الى صراط مستقيم كانه قال فما علينا الا البلاغ المبين والله يهدى من يشاء الى صراط مستقيم اللهم يا هادي المهتدين اهدنا الصراط المستقيم" Incipit: "[al-Fiqh al-akbar] قال اصل التوحيد وما يصح الاعتقاد عليه يجب ان يقول امنت بالله وملائكه وكتبه ورسوله والبعث بعد الموت وبالقدر خيره وشره ... [Sharḥ al-Fiqh al-akbar] الحمد لله الذي هدانا الى طريق اهل السنة والجماعة بفضله العظيم ... فيقول العبد الضعيف المذنب ابو المنتهى عصمه الله تعالى الكبير الكريم عن الخطايا والمعاصي وعن الاعتقاد الفاسدة [كذا] العقيم ان كتاب الفقه الاكبر الذي صنفه الامام الاعظم ابو حنيفه رحمة الله عليه كتاب صحيح مقبول بين اهل السنة والجماعة..." Title supplied by catloguer from inscriptions on fol.1a (p.7). Ms. codex. Bookplate of British Museum, London on inner front cover,"British Museum, London. No. 88. Abu Hanifah's Al-Fikh al-akbar." ; circular seal impression with figure of goat / gazelle in purple ink as well as inscription "177" in Western numerals on front flyleaf (p.1) ; circular waqf-seal impression in black ink appearing on fol.1a (p.7), fol.49b (p.104), etc. reads: "هذا وقف الراجي فيض الصمدي الشيخ احمد ضيا الدين ابن مصطفى الخالدي فمن بدله بعد ما سمعه فانما اثمه على الذين يبدلونه" in name of Aḥmad Ḍiyāʼ al-Dīn ibn Muṣṭafá al-Khālidī (i.e. Ahmed Ziyâüddîn Gümüşhanevî, d. 1893 or 4) ; numerous marginal and interlinear glosses and corrections ; a few notabilia (side heads) marked "مطلب" ; on fol.50b (p.106) a contents listing.

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[al-Fiqh al-akbar wa-Abū al-Muntahá ʻalá al-Fiqh al-akbar, 1142, i.e. 1729 or 1730].

([الفقه الأكبر وأبو المنتهى على الفقه الاكبر, 1142ه, 1729 او 1730م].)

Yazar Abū Ḥanīfah, -767 or 768.

Basım Tarihi [1729 or 1730]

Konu Abū Ḥanīfah,, Abū Ḥanīfah, / -767 or 768., Abū Ḥanīfah, / -767 or 768. / Fiqh al-akbar., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic law, Islamic law / Early works to 1800., Hanafites, Hanafites / Early works to 1800.

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 50

Fiziksel Boyutlar 50 leaves : paper ; 203 x 143 (160-163 x 80-90) mm. bound to 203 x 148 mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 006079733

Lokasyon University of Michigan

Notlar About: Well-annotated copy of the theological treatise attributed to Abū Ḥanifah (d.150/767), followed by a commentary by Abū al-Muntahá Aḥmad ibn Muḥammad al-Maghnīsāwī (d.1000/1592). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 64 Origin: As appears in colophon on fol.49a (p.103), copied 1142 [1729 or 1730]. Former shelfmark: British Museum, London "No. 88. Abu Hanifah's Al-Fikh al-akbar." ; on tail-edge in black ink "٣٩٣". Binding: Pasteboards faced in dark blue coated and textured paper (embossed with floral vegetal design) and green leather over spine, fore-edge flap and turn-ins (paper faced, leather edged, framed binding) ; Type II binding (with flap) ; upper and lower covers as well as envelope flap carry gold-stamped border ; flyleaves and pastedowns in green wove paper ; interior of fore-edge flap in blue-green silk ; interior of envelope flap in marbled paper (red, lavender, and white) ; sewn in white thread, six stations ; no endbands ; in good condition with only slight abrasion, staining, etc. Support: European laid paper, likely three types ; flyleaves in European laid paper with chain lines running horizontally spaced roughly 23 mm. apart and laid lines running vertically spaced roughly 15 laid lines per cm., eagle watermark and lion rampant in shield watermark ; early quires in heavy cream European laid paper with chain lines running horizontally spaced 28-30 mm. apart, laid lines running vertically spaced roughly 10 laid lines per cm., watermarks partially visible ; mid to latter quires in darker, crisp, thin and transluscent European laid paper with chain lines running horizontally spaced 26-28 mm., laid lines running vertically spaced roughly 12 laid lines per cm., watermarks and countermarks partially visible. Decoration: Text enclosed in red rule-border ; text rubricated with section headings, keywords, overlining, etc. in red. Script: Naskh ; clear Turkish hand ; strong effect of slant to the left ; mainly serifless but with occasional right-sloping head serif appearing on joined alif, ṭāʼ, etc. ; kāf mashkūlah preferred ; mix of open and closed counters. Layout: Written mainly in 19 lines per page ; frame-ruled ; many leaves of early quires left at larger dimension to accomodate marginalia, folded rather than trimmed. Collation: iii, 5 V (50), iii ; entirely quinions ; catchwords present ; foliation in black ink, Hindu-Arabic numerals, from second folio, first appears on fol.6 (p.17) with "٥" ; pagination in pencil, Western numerals, supplied during digitization (flyleaves paginated). Colophon: "Scribal," triangular, reads: "تمت الكتاب بعون الله الملك الوهاب سنة ١١٤٢" Explicit: "يوافق ويثبت على اعتقاد صحيح وعمل صالح من تعلق مشيئته الازلية في الازل بهدايته قول الامام الاعظم رحمة الله عليه يهدى من يشاء الى صراط مستقيم كانه قال فما علينا الا البلاغ المبين والله يهدى من يشاء الى صراط مستقيم اللهم يا هادي المهتدين اهدنا الصراط المستقيم" Incipit: "[al-Fiqh al-akbar] قال اصل التوحيد وما يصح الاعتقاد عليه يجب ان يقول امنت بالله وملائكه وكتبه ورسوله والبعث بعد الموت وبالقدر خيره وشره ... [Sharḥ al-Fiqh al-akbar] الحمد لله الذي هدانا الى طريق اهل السنة والجماعة بفضله العظيم ... فيقول العبد الضعيف المذنب ابو المنتهى عصمه الله تعالى الكبير الكريم عن الخطايا والمعاصي وعن الاعتقاد الفاسدة [كذا] العقيم ان كتاب الفقه الاكبر الذي صنفه الامام الاعظم ابو حنيفه رحمة الله عليه كتاب صحيح مقبول بين اهل السنة والجماعة..." Title supplied by catloguer from inscriptions on fol.1a (p.7). Ms. codex. Bookplate of British Museum, London on inner front cover,"British Museum, London. No. 88. Abu Hanifah's Al-Fikh al-akbar." ; circular seal impression with figure of goat / gazelle in purple ink as well as inscription "177" in Western numerals on front flyleaf (p.1) ; circular waqf-seal impression in black ink appearing on fol.1a (p.7), fol.49b (p.104), etc. reads: "هذا وقف الراجي فيض الصمدي الشيخ احمد ضيا الدين ابن مصطفى الخالدي فمن بدله بعد ما سمعه فانما اثمه على الذين يبدلونه" in name of Aḥmad Ḍiyāʼ al-Dīn ibn Muṣṭafá al-Khālidī (i.e. Ahmed Ziyâüddîn Gümüşhanevî, d. 1893 or 4) ; numerous marginal and interlinear glosses and corrections ; a few notabilia (side heads) marked "مطلب" ; on fol.50b (p.106) a contents listing.