Sharḥ Alfīyat al-ḥadīth, [865, i.e., 1461]. | Kütüphane.osmanlica.com

Sharḥ Alfīyat al-ḥadīth, [865, i.e., 1461].
(شرح ألفية الحديث, [865ه، 1461م].)

İsim Sharḥ Alfīyat al-ḥadīth, [865, i.e., 1461].
İsim Orijinal شرح ألفية الحديث, [865ه، 1461م].
Yazar ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404.
Basım Tarihi: [Egypt?], [1461]
Konu Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān,, Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, / 1181 or 1182-1245., Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, / 1181 or 1182-1245. / ʻUlūm al-ḥadīth., ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn,, ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, / 1325-1404., ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, / 1325-1404. / Alfīyat al-ʻIrāqī., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hadith, Hadith / Criticism, interpretation, etc., Hadith / Criticism, interpretation, etc. / Early works to 1800.
Tür Kitap
Dil Arapça
Dijital Hayır
Yazma Bilinmiyor
Sayfa Sayısı 162
Fiziksel Boyutlar 162 leaves : paper ; 263 x 183 (195 x 123) mm
Kütüphane: HathiTrust Dijital Kütüphanesi
Kayıt Numarası 006812467
Lokasyon University of Michigan
Notlar About: Elegant copy of the author's own commentary upon his Alfīyah, or Tabṣirat al-mubtadiʼ wa-tadhkirat al-muntahī or al-Maqāṣid al-muhmalah (see opening matter on p.8), itself a versification of Kitāb Maʻrifat anwāʻ ʻilm ('ulūm) al-ḥadīth or ʻUlūm al-ḥadīth of 'Uthmān Ibn al-Ṣalāḥ al-Shahrazūrī (d.1243). Contents listing at opening (pp.5-6). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 497 Origin: As appears in colophon on p.328, copied by Ḥasan, called Badr, ibn ʻAlī ibn Aḥmad al-Ujhūrī [al-Ajhūrī] with transcription completed 1 Dhū al-Qaʻdah 865 [ca. 8 August 1461]. Accompanying materials: a. Acquisitions slip from Yahuda -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas. Former shelfmark: From inner front cover and spine label, "IL 180b" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in black cloth ; Type III binding (without flap) approaching Western style (obviously not original to the codex, which bears traces of a previous binding with envelope flap) ; contemporary pastedowns and flyleaves in red wove paper, earlier flyleaves in European laid paper (front flyleaf now inverted) ; upper and lower covers carry 'gold'-stamped lozenge-shaped binding ornament ; edges of textblock speckled red ; resewn in cream thread, six stations ; overall in fairly good condition with some staining and deformation to boards, detaching at spine. Support: non-European laid paper with 10 laid lines per cm. (horizontal) and chain lines grouped in threes with 7-12 mm. between chains and 50-57 between groups (vertical, not straight) ; sturdy, well-sized and burnished ; earlier flyleaves in European laid paper with 8 laid lines per cm., 23 mm. between chain lines and anchor in circle watermark with leaf above and "3" below (67 mm. tall, compare Nikolaev, Watermarks of the Ottoman Empire v.1, no.121). Decoration: Abbreviation symbols (mainly sigla and two-teeth stroke) rubricated ; horizontal strokes of some words accented with red ; textual dividers in the form of red inverted commas. Script: Naskh, characteristically Mamlūk ; small, elegant Egyptian or 'Syrian' hand in a medium line ; virtually serifless with slight effect of tilt to the left, some elongation of horizontal strokes, pointing mainly in distinct dots (three dots represented by a curved stroke), alif maqṣūrah pointed as yāʼ, foot of isolated lām seated flatly on the baseline with foot of final joined lām descending below the baseline (still quite flat). Layout: Written in 25 lines per page, occasionally divided to two columns to set off poetry ; frame-ruled (impression of ruling board evident). Collation: ii, 1 (1), V-1 (10), 15 V(160), I (162), ii ; almost exclusively quinions ; catchwords present (though often cut off) ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves). Colophon: "Scribal," triangular, reads "ووافق الفراغ من نسخ هذه النسخة المباركة على يد كاتبها حسن المدعو بدر بن علي بن احمد الاجهوري الشافعي في يوم السبت المبارك مستهل ذي القعدة الحرام سنة خمس وستين وثماني مائة احسن الله عاقبتها بمحمد واله وغفر لكاتبها ومالكها ولمن نظر فيها ولمن يقرأ فيها ولكافة المسلمين والمسلمات وصلى الله على اشرف الخلق سيدنا محمد خاتم النبيين والمرسلين وعلى اله وصحبه اجمعين" Explicit: [including authorial colophon and ijāzah] "اي وكملت هذه الارجوزة بطيبة مدينة سيدنا رسول الله صلى الله عليه وسلم قال المؤلف رحمه الله وكان الفراغ منها يوم الخميس ثالث جمادى الاخرة سنة ثماني وستين وسبعمائة ... وكمل هذا الشرح عليها في يوم السبت التاسع والعشرين في رمضان المعظم قدره سنة احدى وسبعين وسبعمائة بالخانقاة الطتمرية خارج القاهرة المحروسة واجزت لكل من سمع مني هذه الارجوزة المذكورة او بعضها ان يروي عني جميع هذا الشرح عليها وجميع ما يجوز ... وعني روايته قاله وكتبه مؤلفه عبد الرحيم بن الحسين بن عبد الرحيم ابن العراقي في التاريخ المذكور تم وكمل والحمد لله اولا واخرا وصلى الله على سيدنا محمد وعلى اله وصحبه وسلم وحسبنا الله ونعم الوكيل" Incipit: "الحمد لله الذي قبل بصحيح النية حسن العمل ... وبعد فعلم الحديث خطير وقعه كثير نفعه عليه مدار اكثر الاحكام ... فلهذا ندب الي تقديم الكناية بكتاب في علمه وكنت نظمت فيه ارجوزة الفتها ولبيان اصطلاحهم الفتها وشرعت في شرح لها بسطته ولوضحته ثم رأيته كبير الحجم فاستطلته ومللته ثم شرعت في شرح لها متوسط غير مفرط ... يقول راجي ربه المقتدر عبد الرحيم بن الحسين الاثري ... فهذه المقاصد المهمة توضح من علم الحديث رسمه ...." Title from inscription on 'title page' (p.7). Ms. codex. Former owners' marks on inverted front flyleaf (p.4) include ownership statement in name of Muḥammad Afandī (Mehmet Efendi) tābiʻ al-marḥūm ʻAbd al-Raḥmān Katkhudā (Abdurrahman Kethüda), dated Rajab 1143 [Jan-Feb 1731] and accompanied by circular seal impression, statement reads "دخل في تصرف الفقير محمد افندى تابع المرحوم عبد الرحمن كتخدا ... في شهر رجب الفرد الحرام سنه ۱۱٤٣" as well as ownership statement and waqf statement in the name of al-Amīr ʻAlī Kāshif Jamāl al-Dīn who endowed it upon the students/scholars of Manfalūṭ (Asyūṭ province, Egypt), reads "اوقف هذا الكتاب الامير علي كاشف جمال الدين على طلبة العلم بمدينة منفلوط غفر الله له وللمسلمين امين" ; kabīkaj invocation on front fyleaf (p.4) "رحيم كبيكج" ; effaced book price on 'title page' (p.7) ; abbreviated waqf statement in upper margin on p.9 ; glosses and marginal corrections (with signes de renvoi) ; collation marks and notes (at the end of almost every quire) in name of al-Shaykh ʻAbd al-Ḥamīd al-Samhūrī [?] (عبد الحميد السمهوري) entered by Muḥammad al-Qādirī (محمد القادري), see p.10, etc.
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Sharḥ Alfīyat al-ḥadīth, [865, i.e., 1461].

(شرح ألفية الحديث, [865ه، 1461م].)
Yazar ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404.
Basım Tarihi [Egypt?], [1461]
Konu Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān,, Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, / 1181 or 1182-1245., Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, / 1181 or 1182-1245. / ʻUlūm al-ḥadīth., ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn,, ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, / 1325-1404., ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, / 1325-1404. / Alfīyat al-ʻIrāqī., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hadith, Hadith / Criticism, interpretation, etc., Hadith / Criticism, interpretation, etc. / Early works to 1800.
Tür Kitap
Dil Arapça
Dijital Hayır
Yazma Bilinmiyor
Sayfa Sayısı 162
Fiziksel Boyutlar 162 leaves : paper ; 263 x 183 (195 x 123) mm
Kütüphane HathiTrust Dijital Kütüphanesi
Kayıt Numarası 006812467
Lokasyon University of Michigan
Notlar About: Elegant copy of the author's own commentary upon his Alfīyah, or Tabṣirat al-mubtadiʼ wa-tadhkirat al-muntahī or al-Maqāṣid al-muhmalah (see opening matter on p.8), itself a versification of Kitāb Maʻrifat anwāʻ ʻilm ('ulūm) al-ḥadīth or ʻUlūm al-ḥadīth of 'Uthmān Ibn al-Ṣalāḥ al-Shahrazūrī (d.1243). Contents listing at opening (pp.5-6). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 497 Origin: As appears in colophon on p.328, copied by Ḥasan, called Badr, ibn ʻAlī ibn Aḥmad al-Ujhūrī [al-Ajhūrī] with transcription completed 1 Dhū al-Qaʻdah 865 [ca. 8 August 1461]. Accompanying materials: a. Acquisitions slip from Yahuda -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas. Former shelfmark: From inner front cover and spine label, "IL 180b" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in black cloth ; Type III binding (without flap) approaching Western style (obviously not original to the codex, which bears traces of a previous binding with envelope flap) ; contemporary pastedowns and flyleaves in red wove paper, earlier flyleaves in European laid paper (front flyleaf now inverted) ; upper and lower covers carry 'gold'-stamped lozenge-shaped binding ornament ; edges of textblock speckled red ; resewn in cream thread, six stations ; overall in fairly good condition with some staining and deformation to boards, detaching at spine. Support: non-European laid paper with 10 laid lines per cm. (horizontal) and chain lines grouped in threes with 7-12 mm. between chains and 50-57 between groups (vertical, not straight) ; sturdy, well-sized and burnished ; earlier flyleaves in European laid paper with 8 laid lines per cm., 23 mm. between chain lines and anchor in circle watermark with leaf above and "3" below (67 mm. tall, compare Nikolaev, Watermarks of the Ottoman Empire v.1, no.121). Decoration: Abbreviation symbols (mainly sigla and two-teeth stroke) rubricated ; horizontal strokes of some words accented with red ; textual dividers in the form of red inverted commas. Script: Naskh, characteristically Mamlūk ; small, elegant Egyptian or 'Syrian' hand in a medium line ; virtually serifless with slight effect of tilt to the left, some elongation of horizontal strokes, pointing mainly in distinct dots (three dots represented by a curved stroke), alif maqṣūrah pointed as yāʼ, foot of isolated lām seated flatly on the baseline with foot of final joined lām descending below the baseline (still quite flat). Layout: Written in 25 lines per page, occasionally divided to two columns to set off poetry ; frame-ruled (impression of ruling board evident). Collation: ii, 1 (1), V-1 (10), 15 V(160), I (162), ii ; almost exclusively quinions ; catchwords present (though often cut off) ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves). Colophon: "Scribal," triangular, reads "ووافق الفراغ من نسخ هذه النسخة المباركة على يد كاتبها حسن المدعو بدر بن علي بن احمد الاجهوري الشافعي في يوم السبت المبارك مستهل ذي القعدة الحرام سنة خمس وستين وثماني مائة احسن الله عاقبتها بمحمد واله وغفر لكاتبها ومالكها ولمن نظر فيها ولمن يقرأ فيها ولكافة المسلمين والمسلمات وصلى الله على اشرف الخلق سيدنا محمد خاتم النبيين والمرسلين وعلى اله وصحبه اجمعين" Explicit: [including authorial colophon and ijāzah] "اي وكملت هذه الارجوزة بطيبة مدينة سيدنا رسول الله صلى الله عليه وسلم قال المؤلف رحمه الله وكان الفراغ منها يوم الخميس ثالث جمادى الاخرة سنة ثماني وستين وسبعمائة ... وكمل هذا الشرح عليها في يوم السبت التاسع والعشرين في رمضان المعظم قدره سنة احدى وسبعين وسبعمائة بالخانقاة الطتمرية خارج القاهرة المحروسة واجزت لكل من سمع مني هذه الارجوزة المذكورة او بعضها ان يروي عني جميع هذا الشرح عليها وجميع ما يجوز ... وعني روايته قاله وكتبه مؤلفه عبد الرحيم بن الحسين بن عبد الرحيم ابن العراقي في التاريخ المذكور تم وكمل والحمد لله اولا واخرا وصلى الله على سيدنا محمد وعلى اله وصحبه وسلم وحسبنا الله ونعم الوكيل" Incipit: "الحمد لله الذي قبل بصحيح النية حسن العمل ... وبعد فعلم الحديث خطير وقعه كثير نفعه عليه مدار اكثر الاحكام ... فلهذا ندب الي تقديم الكناية بكتاب في علمه وكنت نظمت فيه ارجوزة الفتها ولبيان اصطلاحهم الفتها وشرعت في شرح لها بسطته ولوضحته ثم رأيته كبير الحجم فاستطلته ومللته ثم شرعت في شرح لها متوسط غير مفرط ... يقول راجي ربه المقتدر عبد الرحيم بن الحسين الاثري ... فهذه المقاصد المهمة توضح من علم الحديث رسمه ...." Title from inscription on 'title page' (p.7). Ms. codex. Former owners' marks on inverted front flyleaf (p.4) include ownership statement in name of Muḥammad Afandī (Mehmet Efendi) tābiʻ al-marḥūm ʻAbd al-Raḥmān Katkhudā (Abdurrahman Kethüda), dated Rajab 1143 [Jan-Feb 1731] and accompanied by circular seal impression, statement reads "دخل في تصرف الفقير محمد افندى تابع المرحوم عبد الرحمن كتخدا ... في شهر رجب الفرد الحرام سنه ۱۱٤٣" as well as ownership statement and waqf statement in the name of al-Amīr ʻAlī Kāshif Jamāl al-Dīn who endowed it upon the students/scholars of Manfalūṭ (Asyūṭ province, Egypt), reads "اوقف هذا الكتاب الامير علي كاشف جمال الدين على طلبة العلم بمدينة منفلوط غفر الله له وللمسلمين امين" ; kabīkaj invocation on front fyleaf (p.4) "رحيم كبيكج" ; effaced book price on 'title page' (p.7) ; abbreviated waqf statement in upper margin on p.9 ; glosses and marginal corrections (with signes de renvoi) ; collation marks and notes (at the end of almost every quire) in name of al-Shaykh ʻAbd al-Ḥamīd al-Samhūrī [?] (عبد الحميد السمهوري) entered by Muḥammad al-Qādirī (محمد القادري), see p.10, etc.
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