| عنوان | |
|---|---|
| نویسنده | Ibrahim Fayaz, Hossein Bostan |
| محل انتشار | Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU) |
| نوع | كتاب |
| زبان | عربی |
| دیجیتال | بله |
| نسخه خطی | خیر |
| کتابخانه: | Bibliotecas de la Universidad de Salamanca |
| شناسه دارایی کتابخانه | ISSN: 2322-2506, EISSN: 2588-4700 |
| شماره ثبت | cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6 |
| محل کتابخانه | DOAJ Directory of Open Access Journals |
| یادداشتها | This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments. |
Bibliotecas de la Universidad de Salamanca
نویسنده
Ibrahim Fayaz, Hossein Bostan
محل انتشار
Research Institute of Hawzah and University (RIHU) -
Research Institute of Hawzah and University (RIHU)
نوع
كتاب
زبان
عربی
دیجیتال
بله
نسخه خطی
خیر
کتابخانه
Bibliotecas de la Universidad de Salamanca
شناسه دارایی کتابخانه
ISSN: 2322-2506, EISSN: 2588-4700
شماره ثبت
cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6
محل کتابخانه
DOAJ Directory of Open Access Journals
یادداشتها
This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments.
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