| العنوان | |
|---|---|
| المؤلف | Ibrahim Fayaz, Hossein Bostan |
| مكان النشر | Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU) |
| النوع | كتاب |
| اللغة | العربية |
| رقمي | نعم |
| مخطوط | لا |
| المكتبة: | مكتبة جامعة سالامانكا |
| معرف أصل المكتبة | ISSN: 2322-2506, EISSN: 2588-4700 |
| رقم السجل | cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6 |
| موقع المكتبة | DOAJ Directory of Open Access Journals |
| ملاحظات | This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments. |
المؤلف
Ibrahim Fayaz, Hossein Bostan
مكان النشر
Research Institute of Hawzah and University (RIHU) -
Research Institute of Hawzah and University (RIHU)
النوع
كتاب
اللغة
العربية
رقمي
نعم
مخطوط
لا
المكتبة
مكتبة جامعة سالامانكا
معرف أصل المكتبة
ISSN: 2322-2506, EISSN: 2588-4700
رقم السجل
cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6
موقع المكتبة
DOAJ Directory of Open Access Journals
ملاحظات
This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments.