Arianism in Byzantine Egypt during the fourth and fifth centuries AD
(الآريوسية في مصر البيزنطية خلال القرنين الرابع والخامس الميلاديين)

Name: Arianism in Byzantine Egypt during the fourth and fifth centuries AD
Author: Abdel Hadi, Abdel Baqi El Sayed

Title	Arianism in Byzantine Egypt during the fourth and fifth centuries AD
Title Original	الآريوسية في مصر البيزنطية خلال القرنين الرابع والخامس الميلاديين
Author	Abdel Hadi, Abdel Baqi El Sayed
Author Original	عبد الهادي، عبد الباقي السيد
Publication Date:	1437
Publication Place	Cairo - Cairo: Dar Al-Afaq Al-Arabiya
Subject	History
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Pages Count	163
Physical Dimensions	163 صفحة
Library:	University of Minnesota Libraries
Library Asset ID	ISBN: 9789773443481, ISBN: 9773443485, OCLC: 1227849728
Record ID	cdi_globaltitleindex_catalog_426555124
Library Location	Request
Date	1437
Notes	Arius was not the first to call for the humanity of Christ and deny his divinity. Rather, a group of thinkers preceded him in this matter, such as Cerinthus, who was a contemporary of the disciples of Jesus Christ and his disciples, Ammonius Al-Sakas, the teacher of the philosopher Plotinus, Apion, Artemas, Paul of Samosata, and Lucian, the teacher of Arius. Aios intended to confirm the humanity of Christ through classification, debate, and dialogue, which caused unrest and disagreements within the Egyptian Church, which was dominated by the Orthodox faith. Rather, the disputes extended beyond the borders of Egypt, and hence the call for the Council of Nicaea in 523 AD, which condemned the teachings of Arius and proved the divinity of Christ. Although during the first three centuries of Christianity, the divinity of Christ was not widespread and ingrained. Arianism had an intellectual and doctrinal impact on Egyptian society in the Byzantine era that cannot be ignored by anyone who has insight into history. Therefore, we can say that the Arianists, through their responses and arguments against their opponents, supported them with argument and proof. They caused an earthquake that shook the entity of the Church of Alexandria, which has the Orthodox faith. Therefore, this book came to reveal some of Arius’s enigmatic and puzzling ideas, which were subjected to a deliberate attempt to obscure them by his opponents, sometimes by burning them, and sometimes by formulating them at the hands of the opponents. -- Bibliography: pages 153-161.
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Arianism in Byzantine Egypt during the fourth and fifth centuries AD

(الآريوسية في مصر البيزنطية خلال القرنين الرابع والخامس الميلاديين)

Author Abdel Hadi, Abdel Baqi El Sayed

Author Original عبد الهادي، عبد الباقي السيد

Publication Date 1437

Publication Place Cairo - Cairo: Dar Al-Afaq Al-Arabiya

Subject History

Type Book

Language Arabic

Digital No

Manuscript No

Pages Count 163

Physical Dimensions 163 صفحة

Library University of Minnesota Libraries

Library Asset ID ISBN: 9789773443481, ISBN: 9773443485, OCLC: 1227849728

Record ID cdi_globaltitleindex_catalog_426555124

Library Location Request

Date 1437

Notes Arius was not the first to call for the humanity of Christ and deny his divinity. Rather, a group of thinkers preceded him in this matter, such as Cerinthus, who was a contemporary of the disciples of Jesus Christ and his disciples, Ammonius Al-Sakas, the teacher of the philosopher Plotinus, Apion, Artemas, Paul of Samosata, and Lucian, the teacher of Arius. Aios intended to confirm the humanity of Christ through classification, debate, and dialogue, which caused unrest and disagreements within the Egyptian Church, which was dominated by the Orthodox faith. Rather, the disputes extended beyond the borders of Egypt, and hence the call for the Council of Nicaea in 523 AD, which condemned the teachings of Arius and proved the divinity of Christ. Although during the first three centuries of Christianity, the divinity of Christ was not widespread and ingrained. Arianism had an intellectual and doctrinal impact on Egyptian society in the Byzantine era that cannot be ignored by anyone who has insight into history. Therefore, we can say that the Arianists, through their responses and arguments against their opponents, supported them with argument and proof. They caused an earthquake that shook the entity of the Church of Alexandria, which has the Orthodox faith. Therefore, this book came to reveal some of Arius’s enigmatic and puzzling ideas, which were subjected to a deliberate attempt to obscure them by his opponents, sometimes by burning them, and sometimes by formulating them at the hands of the opponents. -- Bibliography: pages 153-161.

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