Al-Nada’s answer to the explanation of Qatar Al-Nada
(مجيب الندا إلى شرح قطر الندى)

Name: Al-Nada’s answer to the explanation of Qatar Al-Nada
Author: Abdullah bin Ahmed bin Abdullah, Al-Fakihi, Al-Makki, Al-Shafi’i, Jamal Al-Din, Al-Fakihi (972 AH)

Title	Al-Nada’s answer to the explanation of Qatar Al-Nada
Title Original	مجيب الندا إلى شرح قطر الندى
Author	Abdullah bin Ahmed bin Abdullah, Al-Fakihi, Al-Makki, Al-Shafi’i, Jamal Al-Din, Al-Fakihi (972 AH)
Author Original	عبد الله بن أحمد بن عبد الله، الفاكهي، المكي، الشافعي، جمال الدين ، الفاكهي هــ
Publication Place	- House of Islamic Manuscripts
Subject	Grammar
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	111
Physical Dimensions	21 15 سم.12.8 8.6 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192137
Library Location	1032 / single
Notes	He said... Abdullah Al-Fakihi... May God cover him with His mercy... Praise be to God, who raises up those whose glory and authority are low, who pours clouds of forgiveness and forgiveness upon those who lean towards him and who seek him, who enriches with the vast bounty of those who lack His goodness, who does what He wills, who has no opposition to him in his action, and no one similar to him in his regard, and prayers and peace be upon our master Muhammad, whom God sent from the epitome of the Arabs with great signs and miracles, and appointed him to distinguish The conditions of the servants and explaining their rulings regarding permissibility and prohibition, and he described him with the qualities of perfection and confirmed this by his utterance of the chapter of speech and wisdom, and he was kind to people in general by sending him, so he was, as he told the worlds, a mercy, and he singled out whoever believed in him, so he gave him the reward of a good deed ten times the same. Paths, imams of guidance, eternal prayer and peace, as many grains of earth as drops of dew. As for what follows: This is a nice explanation that I put on the introduction to the science of Arabic called “The Drop of Dew and the Echo of the Echo” for the scholar, the verifier, the imam, the reviewer, the imam of the people of this profession, its scholar, the judge of its law, and its ruler, Abu Abdullah Jamal al-Din Muhammad bin Yusuf bin Hisham al-Ansari, may God have mercy on him. He undertakes to unravel its words and clarify its meanings, mixing with its words, while providing evidence for the issues and their reasoning in most cases....or bypassing the three, but its origin was the yā’, that it was It is inverted from it, whether it is in a verb of generosity and guidance or a noun like the millstone and the boy. If it is connected to the alif by a connected pronoun, then the chosen one draws it as an alpha as his generosity, summons, and chosen one, and the alif is drawn as an alpha as it is in other words, that is, other than what was mentioned, that it was a third inverted from a waw, whether connected to it by a connected pronoun or not, and whether a verb was built into it as a kaaf and a da’a or a noun like the qafa and the stick. Then he pointed to what the wawi recognizes from the ya’i by saying: and it is revealed. The command of the verb to the ta’, that is, by connecting the subject’s ta with it, so whatever it appears, it has its origin as karmit and afut, so it is known from the first that the alif ramāt is reversed from the yā’ and the second that the alif pardoned the waw. If he had said it with the moving nominative pronoun, it would have been more general due to its inclusion of something like ramit and afut. Since there is no word in their speech that has a vowel wāw, then the ain is wāwā kashū, because the lam is then a ya’, not a waw, since there is no wāw in their speech, as there is no wāw in their speech. Alif ordered the noun to be dual, so whatever appears in it is its origin
Kayıtlar ve Mülkiyet	عليه تملكات في الأول أقدمها لمحمد بن عبد الرحمن الحنفي سنة 1085 هـ وتملك آخر لعلي بن إسماعيل الحنفي سنة 1087 هـ، وتملك آخر لعبداللطيف الذهبي، وعبدالله السكري، وعبدالهادي الهلالي
Kaynaklar ve Referanslar	كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1352 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 79 )
Satır Sayısı	21
Yazı Türü	النسخ

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Al-Nada’s answer to the explanation of Qatar Al-Nada

(مجيب الندا إلى شرح قطر الندى)

Author Abdullah bin Ahmed bin Abdullah, Al-Fakihi, Al-Makki, Al-Shafi’i, Jamal Al-Din, Al-Fakihi (972 AH)

Author Original عبد الله بن أحمد بن عبد الله، الفاكهي، المكي، الشافعي، جمال الدين ، الفاكهي هــ

Publication Place - House of Islamic Manuscripts

Subject Grammar

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 111

Physical Dimensions 21 15 سم.12.8 8.6 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192137

Library Location 1032 / single

Notes He said... Abdullah Al-Fakihi... May God cover him with His mercy... Praise be to God, who raises up those whose glory and authority are low, who pours clouds of forgiveness and forgiveness upon those who lean towards him and who seek him, who enriches with the vast bounty of those who lack His goodness, who does what He wills, who has no opposition to him in his action, and no one similar to him in his regard, and prayers and peace be upon our master Muhammad, whom God sent from the epitome of the Arabs with great signs and miracles, and appointed him to distinguish The conditions of the servants and explaining their rulings regarding permissibility and prohibition, and he described him with the qualities of perfection and confirmed this by his utterance of the chapter of speech and wisdom, and he was kind to people in general by sending him, so he was, as he told the worlds, a mercy, and he singled out whoever believed in him, so he gave him the reward of a good deed ten times the same. Paths, imams of guidance, eternal prayer and peace, as many grains of earth as drops of dew. As for what follows: This is a nice explanation that I put on the introduction to the science of Arabic called “The Drop of Dew and the Echo of the Echo” for the scholar, the verifier, the imam, the reviewer, the imam of the people of this profession, its scholar, the judge of its law, and its ruler, Abu Abdullah Jamal al-Din Muhammad bin Yusuf bin Hisham al-Ansari, may God have mercy on him. He undertakes to unravel its words and clarify its meanings, mixing with its words, while providing evidence for the issues and their reasoning in most cases....or bypassing the three, but its origin was the yā’, that it was It is inverted from it, whether it is in a verb of generosity and guidance or a noun like the millstone and the boy. If it is connected to the alif by a connected pronoun, then the chosen one draws it as an alpha as his generosity, summons, and chosen one, and the alif is drawn as an alpha as it is in other words, that is, other than what was mentioned, that it was a third inverted from a waw, whether connected to it by a connected pronoun or not, and whether a verb was built into it as a kaaf and a da’a or a noun like the qafa and the stick. Then he pointed to what the wawi recognizes from the ya’i by saying: and it is revealed. The command of the verb to the ta’, that is, by connecting the subject’s ta with it, so whatever it appears, it has its origin as karmit and afut, so it is known from the first that the alif ramāt is reversed from the yā’ and the second that the alif pardoned the waw. If he had said it with the moving nominative pronoun, it would have been more general due to its inclusion of something like ramit and afut. Since there is no word in their speech that has a vowel wāw, then the ain is wāwā kashū, because the lam is then a ya’, not a waw, since there is no wāw in their speech, as there is no wāw in their speech. Alif ordered the noun to be dual, so whatever appears in it is its origin

Kayıtlar ve Mülkiyet عليه تملكات في الأول أقدمها لمحمد بن عبد الرحمن الحنفي سنة 1085 هـ وتملك آخر لعلي بن إسماعيل الحنفي سنة 1087 هـ، وتملك آخر لعبداللطيف الذهبي، وعبدالله السكري، وعبدالهادي الهلالي

Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1352 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 79 )

Satır Sayısı 21

Yazı Türü النسخ