Explanation of the passages of souls
(شرح مراح الأرواح)

Name: Explanation of the passages of souls
Author: Ahmed bin Abdullah, Dikquz, Al-Burusawi, Al-Hanafi, Shams Al-Din, Dikquz

Title	Explanation of the passages of souls
Title Original	شرح مراح الأرواح
Author	Ahmed bin Abdullah, Dikquz, Al-Burusawi, Al-Hanafi, Shams Al-Din, Dikquz
Author Original	أحمد بن عبدالله، ديكقوز، البُرُوسَوي، الحنفي، شمس الدين ، ديكقوز
Publication Place	- House of Islamic Manuscripts
Subject	Exchange
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	62
Physical Dimensions	20 13.8 سم.16.1 8.4 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192022
Library Location	1092 / single
Date	1134 AH, the twelfth century AH
Notes	Oh God, O Conqueror of hearts, direct our hearts towards Your satisfaction, and bless those who have been given comprehensive words from among Your prophets, and those who enjoin good and forbid evil from among their family, companions, wives, and loved ones, and those who follow them in their sources and resources, do not blame us for past transgressions, and direct our affairs now and in the future... The compiler, may God have mercy on him, said in accordance with the well-known hadith and the well-known tradition, and following the example of the Holy Book: In the name of God. The Most Gracious, the Most Merciful, and the designation of his book as the first of the two verses; Rather, he mentioned it as a matter of sufficiency, as God Almighty says: “Sarabil” protects you from heat, meaning: heat and cold. And since the classification occurred in Islamic science, it is of no use in the books of prayers for the Prophet, peace and blessings be upon him, because what is intended is to point out that the compiler is among the Muslims. Since it seems that no one is classified except in what belongs to him in the religion.... (And the ruling on the lam of these things) the subject, the object, the subject, the instrument, the passive voice of the past, and the passive voice of the present tense from the coupled letter (like the ruling on the incomplete one) as we have indicated (and the ruling on their essence is like the ruling on) ain (tawa) in the lack of reasoning (in) the word (in which two reasons combined according to the estimation of their reasoning) i.e.: the reasoning of the essence of that word as taw, folded, and folded. It is folded and folded (and) in the word in which (the two declarations are not combined, its ruling is valid) i.e. the rule of the eye (also) i.e. like the one in which two declarations are combined (such as the ruling) ayn (tawa) in the absence of the declaration (to continue with the example of tuya), for if the two declarations are not combined, the combination of the two declarations is not necessary, except that it is not taught according to the fold (and two tawās) and the unknown fold of tawā; If he placed the vowel in the letter “alfa” in both of them by turning it into an “alpha” or by placing it under the kasra due to the heavy kasra on them, the combination of the two vowels would not be required, except that it does not make a vowel on the tawi. Done
Kayıtlar ve Mülkiyet	تملكه محمد بن حسن بن عياض
Kaynaklar ve Referanslar	كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1651 ) معجم المؤلفين تراجم مصنفي الكتب العربية عمر بن رضا بن محمد راغب بن عبد الغني كحالة (1408) ( 1 / 220 )
Satır Sayısı	21

View in source Dar Almakhtotat - دار المخطوطات

Dar Almakhtotat - دار المخطوطات

Explanation of the passages of souls

(شرح مراح الأرواح)

Author Ahmed bin Abdullah, Dikquz, Al-Burusawi, Al-Hanafi, Shams Al-Din, Dikquz

Author Original أحمد بن عبدالله، ديكقوز، البُرُوسَوي، الحنفي، شمس الدين ، ديكقوز

Publication Place - House of Islamic Manuscripts

Subject Exchange

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 62

Physical Dimensions 20 13.8 سم.16.1 8.4 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192022

Library Location 1092 / single

Date 1134 AH, the twelfth century AH

Notes Oh God, O Conqueror of hearts, direct our hearts towards Your satisfaction, and bless those who have been given comprehensive words from among Your prophets, and those who enjoin good and forbid evil from among their family, companions, wives, and loved ones, and those who follow them in their sources and resources, do not blame us for past transgressions, and direct our affairs now and in the future... The compiler, may God have mercy on him, said in accordance with the well-known hadith and the well-known tradition, and following the example of the Holy Book: In the name of God. The Most Gracious, the Most Merciful, and the designation of his book as the first of the two verses; Rather, he mentioned it as a matter of sufficiency, as God Almighty says: “Sarabil” protects you from heat, meaning: heat and cold. And since the classification occurred in Islamic science, it is of no use in the books of prayers for the Prophet, peace and blessings be upon him, because what is intended is to point out that the compiler is among the Muslims. Since it seems that no one is classified except in what belongs to him in the religion.... (And the ruling on the lam of these things) the subject, the object, the subject, the instrument, the passive voice of the past, and the passive voice of the present tense from the coupled letter (like the ruling on the incomplete one) as we have indicated (and the ruling on their essence is like the ruling on) ain (tawa) in the lack of reasoning (in) the word (in which two reasons combined according to the estimation of their reasoning) i.e.: the reasoning of the essence of that word as taw, folded, and folded. It is folded and folded (and) in the word in which (the two declarations are not combined, its ruling is valid) i.e. the rule of the eye (also) i.e. like the one in which two declarations are combined (such as the ruling) ayn (tawa) in the absence of the declaration (to continue with the example of tuya), for if the two declarations are not combined, the combination of the two declarations is not necessary, except that it is not taught according to the fold (and two tawās) and the unknown fold of tawā; If he placed the vowel in the letter “alfa” in both of them by turning it into an “alpha” or by placing it under the kasra due to the heavy kasra on them, the combination of the two vowels would not be required, except that it does not make a vowel on the tawi. Done

Kayıtlar ve Mülkiyet تملكه محمد بن حسن بن عياض

Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1651 ) معجم المؤلفين تراجم مصنفي الكتب العربية عمر بن رضا بن محمد راغب بن عبد الغني كحالة (1408) ( 1 / 220 )

Satır Sayısı 21