Summary of evidence in refining issues
(خلاصة الدلائل فى تنقيح المسائل)

Title Summary of evidence in refining issues
Title Original خلاصة الدلائل فى تنقيح المسائل
Author Ali bin Ahmed bin Makki, Al-Razi, Al-Hanafi, Hussam Al-Din, Abu Al-Hasan, Al-Razi (598 AH)
Author Original علي بن أحمد بن مكي، الرازي، الحنفي، حسام الدين، أبو الحسن ، الرازي هــ
Publication Place - House of Islamic Manuscripts
Subject Hanafi jurisprudence
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 194
Physical Dimensions 27.8 20 سم.20.7 13.3 سم
Library: Dar Almakhtotat - دار المخطوطات
Record ID 20192048
Library Location 1132 / single
Notes ...Praise be to God, who grants success to what is right and righteousness, who guides to the path of righteousness and guidance, and may God’s blessings be upon Muhammad, the best of servants, the one sent with epic and jihad, who is called to uproot polytheism and corruption, and upon his family and companions who are acquitted of disbelief and stubbornness, free from deviation and atheism. He has not promised happiness to the generous, and the oppressor has promised to restore, and after: hearts and dispositions are still inclined to hoard beautiful remembrance, and souls and aspirations. Aspiring to acquire the Great Remembrance, and towards these two goals and towards these two goals, I was blessed with assistance and happiness, and I allowed the attachment and addition, to those who complained to me that some of the explanations of Mukhtasar al-Quduri were lengthy and boring, and that some of them were shortened and incomplete, by refining a book that is extremely homogeneous in word and meaning, with problems in principle and end in shortening and lengthening. This is while I acknowledge the scarcity of goods, and the lack of progress in the industry; Rather, it is pure boldness, ignorance, and pure aggression and tolerance, in order to correct the father’s lineage, and to believe the word of the Lord in His Almighty’s saying: (And man carried it. Indeed, he was unjust and ignorant), so whoever follows the example of his father, and follows the example of his brother, does not commit a sin, nor does he commit a sin, nor is he really swallowed, nor is he grasped, so whoever resembles his father will not Injustice. May God grant us success in what He loves and is pleased with, and protect us from the intrusion of what He hates and forbids, and make what we intend and seek, seek and care for, sincere for His sake, seeking His abundant reward, and beware of His painful punishment. My success is only in God, in Him I trust and to Him I repent. The Book of Purity: Sheikh Abu Al-Hussein Al-Baghdadi, may God have mercy on him, opened this book with the verse, and built on it the matter of purity. He said: God Almighty said: (O you who have believed, when you rise to prayer, wash your faces) the verse....(And if the issue of abrogation is correct, And I wanted to know what each one gets from calculating the dirhams, so I divided what was correct from the issue into eighty and forty, so what came out was taken for him from the shares of each heir, but the dirham came out based on this number, because it is a number that includes most of the attributed parts: such as half and up to half an eighth and a third and up to a third of an eighth), and calculating the obligatory duties is based on a number in which the fraction does not appear as much as possible, and for example: if he dies leaving behind a woman and two sons and two daughters, then the issue after the correction is forty-eight, then one of the two daughters died before The division is between a son, a daughter, and a husband, and her issue is of four, and her share of the first issue is not divided between her or agrees with her, so multiply her issue by the first one and it becomes one hundred and ninety-two, and from it the two issues are valid. And if you wanted to divide it by what was mentioned, which is forty-eight, the derivation from the division is four, which is the value of a pill. And if you want to know the wife’s share of the first issue, which is twenty-four shares, you take for every four pills, so she has six pills, which is the price of a dirham, and for each A son has fourteen grains, which is a quarter of a dirham and a quarter of a sixth of a dirham. The girl has seven grains from the first, which is an eighth of a dirham and one-sixth of an eighth of a dirham. The husband has from the second issue seven shares, and his amount of dirhams is one grain and three-quarters of a grain. The girl has the same, and the son has double it, three and a half grains. This is how the isotopes are measured, God Almighty willing. This is the last thing we have reached, and we have fulfilled what we have guaranteed, and God is the One who seeks help. The desire for pardon and forgiveness, transgression and gratitude. He is the Most Generous and Benevolent, and praise be to God, Lord of the Worlds...
Kayıtlar ve Mülkiyet في أوله تملك لأحمد سنة 1057 هـ، ولحافظ إبراهيم أفندي سنة 1269 هـ
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1631 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 256 )
Satır Sayısı 21
Yazı Türü النسخ
View in source Dar Almakhtotat - دار المخطوطات Dar Almakhtotat - دار المخطوطات - Ottoman library catalog search
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Summary of evidence in refining issues

(خلاصة الدلائل فى تنقيح المسائل)
Author Ali bin Ahmed bin Makki, Al-Razi, Al-Hanafi, Hussam Al-Din, Abu Al-Hasan, Al-Razi (598 AH)
Author Original علي بن أحمد بن مكي، الرازي، الحنفي، حسام الدين، أبو الحسن ، الرازي هــ
Publication Place - House of Islamic Manuscripts
Subject Hanafi jurisprudence
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 194
Physical Dimensions 27.8 20 سم.20.7 13.3 سم
Library Dar Almakhtotat - دار المخطوطات
Record ID 20192048
Library Location 1132 / single
Notes ...Praise be to God, who grants success to what is right and righteousness, who guides to the path of righteousness and guidance, and may God’s blessings be upon Muhammad, the best of servants, the one sent with epic and jihad, who is called to uproot polytheism and corruption, and upon his family and companions who are acquitted of disbelief and stubbornness, free from deviation and atheism. He has not promised happiness to the generous, and the oppressor has promised to restore, and after: hearts and dispositions are still inclined to hoard beautiful remembrance, and souls and aspirations. Aspiring to acquire the Great Remembrance, and towards these two goals and towards these two goals, I was blessed with assistance and happiness, and I allowed the attachment and addition, to those who complained to me that some of the explanations of Mukhtasar al-Quduri were lengthy and boring, and that some of them were shortened and incomplete, by refining a book that is extremely homogeneous in word and meaning, with problems in principle and end in shortening and lengthening. This is while I acknowledge the scarcity of goods, and the lack of progress in the industry; Rather, it is pure boldness, ignorance, and pure aggression and tolerance, in order to correct the father’s lineage, and to believe the word of the Lord in His Almighty’s saying: (And man carried it. Indeed, he was unjust and ignorant), so whoever follows the example of his father, and follows the example of his brother, does not commit a sin, nor does he commit a sin, nor is he really swallowed, nor is he grasped, so whoever resembles his father will not Injustice. May God grant us success in what He loves and is pleased with, and protect us from the intrusion of what He hates and forbids, and make what we intend and seek, seek and care for, sincere for His sake, seeking His abundant reward, and beware of His painful punishment. My success is only in God, in Him I trust and to Him I repent. The Book of Purity: Sheikh Abu Al-Hussein Al-Baghdadi, may God have mercy on him, opened this book with the verse, and built on it the matter of purity. He said: God Almighty said: (O you who have believed, when you rise to prayer, wash your faces) the verse....(And if the issue of abrogation is correct, And I wanted to know what each one gets from calculating the dirhams, so I divided what was correct from the issue into eighty and forty, so what came out was taken for him from the shares of each heir, but the dirham came out based on this number, because it is a number that includes most of the attributed parts: such as half and up to half an eighth and a third and up to a third of an eighth), and calculating the obligatory duties is based on a number in which the fraction does not appear as much as possible, and for example: if he dies leaving behind a woman and two sons and two daughters, then the issue after the correction is forty-eight, then one of the two daughters died before The division is between a son, a daughter, and a husband, and her issue is of four, and her share of the first issue is not divided between her or agrees with her, so multiply her issue by the first one and it becomes one hundred and ninety-two, and from it the two issues are valid. And if you wanted to divide it by what was mentioned, which is forty-eight, the derivation from the division is four, which is the value of a pill. And if you want to know the wife’s share of the first issue, which is twenty-four shares, you take for every four pills, so she has six pills, which is the price of a dirham, and for each A son has fourteen grains, which is a quarter of a dirham and a quarter of a sixth of a dirham. The girl has seven grains from the first, which is an eighth of a dirham and one-sixth of an eighth of a dirham. The husband has from the second issue seven shares, and his amount of dirhams is one grain and three-quarters of a grain. The girl has the same, and the son has double it, three and a half grains. This is how the isotopes are measured, God Almighty willing. This is the last thing we have reached, and we have fulfilled what we have guaranteed, and God is the One who seeks help. The desire for pardon and forgiveness, transgression and gratitude. He is the Most Generous and Benevolent, and praise be to God, Lord of the Worlds...
Kayıtlar ve Mülkiyet في أوله تملك لأحمد سنة 1057 هـ، ولحافظ إبراهيم أفندي سنة 1269 هـ
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1631 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 256 )
Satır Sayısı 21
Yazı Türü النسخ
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