Explanation of lub al-albab in parsing
(شرح لب الألباب في علم الإعراب)

Name: Explanation of lub al-albab in parsing
Author: Muhammad bin Pir Ali bin Iskandar, Al-Barakali, Al-Rumi, Al-Hanafi, Muhyiddin, Al-Barakali (981 AH)

Title	Explanation of lub al-albab in parsing
Title Original	شرح لب الألباب في علم الإعراب
Author	Muhammad bin Pir Ali bin Iskandar, Al-Barakali, Al-Rumi, Al-Hanafi, Muhyiddin, Al-Barakali (981 AH)
Author Original	محمد بن بير علي بن إسكندر، البِرْكِلي، الرومي، الحنفي، محيي الدين ، البِرْكِلي هــ
Publication Date:	973 AH in the 10th century AH
Publication Place	973 AH in the 10th century AH - House of Islamic Manuscripts
Subject	Grammar
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	149
Physical Dimensions	21 12.5 سم.13.5 5.3 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192131
Library Location	1027 / single
Date	Jumada al-Akhirah / 1123 AH, twelfth century AH
Notes	Praise be to God and peace be upon His servants whom He has chosen, especially those upon the luminous lamp of the Chosen One, and may blessings be upon him and upon them who are purified and purified, and upon their family and companions who are the brothers of purity, and upon their followers who are loyal companions. As for what follows: When I wanted to study the book Al-Lub attributed to the one-sided Imam Omar Al-Qadi Al-Baydawi, may God have mercy on him, the Mighty and Powerful, some of my companions asked me to write for them an explanation that would unravel the complexities of its words and premises and clarify the ambiguities. And Al-Awisat of its meanings, and it explains what it has, what it is, and what it contains, including subtle jokes and hidden symbols, as a sharpening of the heavens, a test of the mind, an energizing of the students, and an encouragement to those of understanding, extremely brief, without prejudice, to facilitate control and memorization, without dictation, devoid of the well-known and the obvious, devoid of quoting sayings and differences, without weighting or distinguishing, for my age. Indeed, this is Mighty. I said: I am busy with what is more important, and what is the benefit in it is complete, and life is less than a short time, and we have called to leave, and stubbornness, envy, and arrogance have prevailed over the scholars of the ages, and when I wanted to answer their question and not answer their words, my secret called me. Have you not seen that they are orphans who are asking, and they are in need of knowledge and education... The noun of affirmation is light and silent, or in the sense of the waw, heavy and open. In the negation, it is likened to the prohibition, and the affirmation noun is required in the answer to the affirmative oath, and the affirmation noun is abundant in the form of either you see, that is, in the affirmative condition, its letter with the excess, leaving the rest of the provisions of the affirmation noon, because its position is morphological, the ḍā’ is a sukṭ: a silent ḥa is followed by any last letter that is moved with a vowel that is not grammatical and is not suspicious, as a precaution, for example, ya zaid wa rijl, so the ḥā sukṭ is not attached to it as a pause, not a connection, like its word, its letter, its meaning, its substance, and its sultaniya. Kasuka: The couscous and the ruffles are neglected sīn and sīn are lexicalized in two languages. The feminine kāf is attached to a pause to preserve its movement so that it is not confused with the masculine kāf, like Akramtex and passed by kash..
Kayıtlar ve Mülkiyet	في أول المخطوط خمسة أبيات لحسن بن مصطفى بن محمد سيادة الحسني المعروف بصاري أمير زاده لبيان استصحابه للكتاب،
Kaynaklar ve Referanslar	كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1546 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 6 / 61 )
Müstensih	سليمان بن رسول بن محمد بن عبدالرحمن الأرمناكي
Satır Sayısı	17
Yazı Türü	نستعليق

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Dar Almakhtotat - دار المخطوطات

Explanation of lub al-albab in parsing

(شرح لب الألباب في علم الإعراب)

Author Muhammad bin Pir Ali bin Iskandar, Al-Barakali, Al-Rumi, Al-Hanafi, Muhyiddin, Al-Barakali (981 AH)

Author Original محمد بن بير علي بن إسكندر، البِرْكِلي، الرومي، الحنفي، محيي الدين ، البِرْكِلي هــ

Publication Date 973 AH in the 10th century AH

Publication Place 973 AH in the 10th century AH - House of Islamic Manuscripts

Subject Grammar

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 149

Physical Dimensions 21 12.5 سم.13.5 5.3 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192131

Library Location 1027 / single

Date Jumada al-Akhirah / 1123 AH, twelfth century AH

Notes Praise be to God and peace be upon His servants whom He has chosen, especially those upon the luminous lamp of the Chosen One, and may blessings be upon him and upon them who are purified and purified, and upon their family and companions who are the brothers of purity, and upon their followers who are loyal companions. As for what follows: When I wanted to study the book Al-Lub attributed to the one-sided Imam Omar Al-Qadi Al-Baydawi, may God have mercy on him, the Mighty and Powerful, some of my companions asked me to write for them an explanation that would unravel the complexities of its words and premises and clarify the ambiguities. And Al-Awisat of its meanings, and it explains what it has, what it is, and what it contains, including subtle jokes and hidden symbols, as a sharpening of the heavens, a test of the mind, an energizing of the students, and an encouragement to those of understanding, extremely brief, without prejudice, to facilitate control and memorization, without dictation, devoid of the well-known and the obvious, devoid of quoting sayings and differences, without weighting or distinguishing, for my age. Indeed, this is Mighty. I said: I am busy with what is more important, and what is the benefit in it is complete, and life is less than a short time, and we have called to leave, and stubbornness, envy, and arrogance have prevailed over the scholars of the ages, and when I wanted to answer their question and not answer their words, my secret called me. Have you not seen that they are orphans who are asking, and they are in need of knowledge and education... The noun of affirmation is light and silent, or in the sense of the waw, heavy and open. In the negation, it is likened to the prohibition, and the affirmation noun is required in the answer to the affirmative oath, and the affirmation noun is abundant in the form of either you see, that is, in the affirmative condition, its letter with the excess, leaving the rest of the provisions of the affirmation noon, because its position is morphological, the ḍā’ is a sukṭ: a silent ḥa is followed by any last letter that is moved with a vowel that is not grammatical and is not suspicious, as a precaution, for example, ya zaid wa rijl, so the ḥā sukṭ is not attached to it as a pause, not a connection, like its word, its letter, its meaning, its substance, and its sultaniya. Kasuka: The couscous and the ruffles are neglected sīn and sīn are lexicalized in two languages. The feminine kāf is attached to a pause to preserve its movement so that it is not confused with the masculine kāf, like Akramtex and passed by kash..

Kayıtlar ve Mülkiyet في أول المخطوط خمسة أبيات لحسن بن مصطفى بن محمد سيادة الحسني المعروف بصاري أمير زاده لبيان استصحابه للكتاب،

Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1546 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 6 / 61 )

Müstensih سليمان بن رسول بن محمد بن عبدالرحمن الأرمناكي

Satır Sayısı 17

Yazı Türü نستعليق