Sufficient in prosody and rhymes
(الكافي في العروض والقوافي)

Name: Sufficient in prosody and rhymes
Author: Ahmed bin Abbad bin Shuaib, Al-Khawas, Al-Qana’i, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, Al-Khawas (858 AH)

Title	Sufficient in prosody and rhymes
Title Original	الكافي في العروض والقوافي
Author	Ahmed bin Abbad bin Shuaib, Al-Khawas, Al-Qana’i, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, Al-Khawas (858 AH)
Author Original	أحمد بن عباد بن شعيب، الخواص، القنائي، الشافعي، شهاب الدين، أبو العباس ، الخواص هــ
Publication Place	- House of Islamic Manuscripts
Subject	Offers
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	8
Physical Dimensions	29.8 19.2 سم.17.2 12.4 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192086
Library Location	1097 / total
Date	Rabi’ al-Akhir / 1164 AH, twelfth century AH
Notes	Praise be to God for the blessings, thanks to Him for the inspiration, and may blessings and peace be upon our master Muhammad, the best of humanity, and his family and companions, the eminent ones. And after: This is a sufficient composition in the science of prosody and rhymes, and God is the Grantor of success and trust in Him. The first contains an introduction, chapters, and a conclusion. The introduction to things that are necessary is the letters of disjunction from which the ten parts are composed. Your saying, “Our swords shined,” is united by your saying, “The static is what is free of movement, and the mobile is what is not aware of it.” Then there is a movable after it, a static with a light reason, like a kadam, and two vowels with a heavy reason, like a kabak, and two vowels after them, a still, a wedge, the sum of a kuma, and between them is a still, a separated wedge, like a kaam, and two-thirds of it after a static, a minor comma, like a verb, and four after it, a static, a major comma, like a verb, combining it. I have not seen a fish on the back of a mountain, and from it. The composition of the interaction, which is eight syllables, ten sentences, two five-pointed and eight seven-letter roots, so fa’ulun, reactants, mafa’ilat, fa’alat, with the widdah separated in the present tense and branches, fa’alaan, mustaf’ilun, fa’alaatun, mutaf’ilun, objects, mustaf’ilan, with the width-mafru’in, in the light and jujtah, from which the seas are composed. The first chapter is about Al-Zhahaf and the ills. Al-Zhahaf is a change related to the seconds of the reasons, absolutely and unnecessarily, and the first, third, and sixth of the part are not included....And the chain of transmission is a difference in what is taken into account before the narration of letters and vowels. There are five: The chain of reflux is the adjoining of one of the two verses without the other, such as his saying: If you are in need of a messenger* then send a wise man and do not advise him, and if the door is too heavy for you, then consult a wise man and do not tell him, and the chain of foundation which is the establishment of one of the two verses without the other, such as his saying: O Dar Miyya, submit to Islam, then convert to Islam* so the kanduf of the head of this world and the chain of satisfaction is the difference in the movement of the intruder, such as his saying: And they were expelled from it during the night, and it became* a wasteland in a valley of Tihama, ancient and desolate. They prevented her from being completely obscene* and from the harmful effects of the red when she squints and the support of the shoe and the difference in the movement before the spanking, such as his saying: I have pushed the hide on my neighbourhood* as if their eyes are the eyes of my eyes as if I am between two eagle beaters* meaning a dove on a rainy day.
Kaynaklar ve Referanslar	الضوء اللامع لأهل القرن التاسع شمس الدين أبو الخير محمد بن عبد الرحمن بن محمد بن أبي بكر بن عثمان بن محمد السخاوي (902) ( 1 / 321 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 1 / 142 )
Müstensih	مصطفى بن محمد، الأرضرومي
Mecmua İçindeki Sıra No	51
Satır Sayısı	17
Müellif Hakkında	أحمد بن عباد بن شعيب، الخواص، القنائي، الشافعي، شهاب الدين، أبو العباس, الخواص - أحمد بن عباد بن شعيب، أبو العباس شهاب الدين القنائي المعروف بالخواص: فقيه شافعي أزهري، عالم بالفرائض والعربية والعروض. ولد في قنا (بالصعيد المصري)، ورعى الغنم، ودخل الأزهر (سنة 806 هـ) فتكسب من عمل المراوح (الخوص) وتقدم فتصدى للإقراء والتدريس، وتخرج به جماعة كثيرون. وكان حسن التعليم مع حدة في خلقه. توفي في القاهرة. له (الكافي في علمي العروض والقوافي – ط) و (نيل المقصد الأمجد فيمن اسمه أحمد).
Yazı Türü	النسخ

View in source Dar Almakhtotat - دار المخطوطات

Dar Almakhtotat - دار المخطوطات

Sufficient in prosody and rhymes

(الكافي في العروض والقوافي)

Author Ahmed bin Abbad bin Shuaib, Al-Khawas, Al-Qana’i, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, Al-Khawas (858 AH)

Author Original أحمد بن عباد بن شعيب، الخواص، القنائي، الشافعي، شهاب الدين، أبو العباس ، الخواص هــ

Publication Place - House of Islamic Manuscripts

Subject Offers

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 8

Physical Dimensions 29.8 19.2 سم.17.2 12.4 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192086

Library Location 1097 / total

Date Rabi’ al-Akhir / 1164 AH, twelfth century AH

Notes Praise be to God for the blessings, thanks to Him for the inspiration, and may blessings and peace be upon our master Muhammad, the best of humanity, and his family and companions, the eminent ones. And after: This is a sufficient composition in the science of prosody and rhymes, and God is the Grantor of success and trust in Him. The first contains an introduction, chapters, and a conclusion. The introduction to things that are necessary is the letters of disjunction from which the ten parts are composed. Your saying, “Our swords shined,” is united by your saying, “The static is what is free of movement, and the mobile is what is not aware of it.” Then there is a movable after it, a static with a light reason, like a kadam, and two vowels with a heavy reason, like a kabak, and two vowels after them, a still, a wedge, the sum of a kuma, and between them is a still, a separated wedge, like a kaam, and two-thirds of it after a static, a minor comma, like a verb, and four after it, a static, a major comma, like a verb, combining it. I have not seen a fish on the back of a mountain, and from it. The composition of the interaction, which is eight syllables, ten sentences, two five-pointed and eight seven-letter roots, so fa’ulun, reactants, mafa’ilat, fa’alat, with the widdah separated in the present tense and branches, fa’alaan, mustaf’ilun, fa’alaatun, mutaf’ilun, objects, mustaf’ilan, with the width-mafru’in, in the light and jujtah, from which the seas are composed. The first chapter is about Al-Zhahaf and the ills. Al-Zhahaf is a change related to the seconds of the reasons, absolutely and unnecessarily, and the first, third, and sixth of the part are not included....And the chain of transmission is a difference in what is taken into account before the narration of letters and vowels. There are five: The chain of reflux is the adjoining of one of the two verses without the other, such as his saying: If you are in need of a messenger*** then send a wise man and do not advise him, and if the door is too heavy for you, then consult a wise man and do not tell him, and the chain of foundation which is the establishment of one of the two verses without the other, such as his saying: O Dar Miyya, submit to Islam, then convert to Islam*** so the kanduf of the head of this world and the chain of satisfaction is the difference in the movement of the intruder, such as his saying: And they were expelled from it during the night, and it became*** a wasteland in a valley of Tihama, ancient and desolate. They prevented her from being completely obscene*** and from the harmful effects of the red when she squints and the support of the shoe and the difference in the movement before the spanking, such as his saying: I have pushed the hide on my neighbourhood*** as if their eyes are the eyes of my eyes as if I am between two eagle beaters*** meaning a dove on a rainy day.

Kaynaklar ve Referanslar الضوء اللامع لأهل القرن التاسع شمس الدين أبو الخير محمد بن عبد الرحمن بن محمد بن أبي بكر بن عثمان بن محمد السخاوي (902) ( 1 / 321 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 1 / 142 )

Müstensih مصطفى بن محمد، الأرضرومي

Mecmua İçindeki Sıra No 51

Satır Sayısı 17

Müellif Hakkında أحمد بن عباد بن شعيب، الخواص، القنائي، الشافعي، شهاب الدين، أبو العباس, الخواص - أحمد بن عباد بن شعيب، أبو العباس شهاب الدين القنائي المعروف بالخواص: فقيه شافعي أزهري، عالم بالفرائض والعربية والعروض. ولد في قنا (بالصعيد المصري)، ورعى الغنم، ودخل الأزهر (سنة 806 هـ) فتكسب من عمل المراوح (الخوص) وتقدم فتصدى للإقراء والتدريس، وتخرج به جماعة كثيرون. وكان حسن التعليم مع حدة في خلقه. توفي في القاهرة. له (الكافي في علمي العروض والقوافي – ط) و (نيل المقصد الأمجد فيمن اسمه أحمد).

Yazı Türü النسخ