Author
Suleiman bin Abdul Rahman bin Suleiman, Al-Jarbi, Al-Sumani, Abu Dawud, Alam Al-Din, Al-Jarbi died after the year 936 AH, as in a collection of his handwriting in Copreli (No. 1393).
Author Original
سليمان بن عبدالرحمن بن سليمان، الجربي، السمومني، أبو داود، علم الدين ، الجربي توفي بعد سنة هـ، كما في مجموع عليه خطه في كوبريلي رقم
Publication Place
-
House of Islamic Manuscripts
Subject
Logic
Type
Book
Language
Arabic
Digital
No
Manuscript
Yes
Pages Count
14
Physical Dimensions
20.7 15 سم.16 10.8 سم
Library
Dar Almakhtotat - دار المخطوطات
Record ID
20191903
Library Location
1183 / Total
Notes
...These are entries on the text of Isagoji by Sheikh Atheer al-Din al-Abhari. May God restore his soul and make Paradise his abode, from which flows the course of a footnote I gathered from what I learned from the professor, the last of the learned scholars, the role model of scholars, and the head of investigators. The beauty of the Arabs and the Persians, Abu al-Hasan Ali bin Ibrahim al-Kilani, a country and origin of the Egyptian, a home and a dwelling. The quarters of science are still with pleasant scents of what is his, and the wombs of government with the emotions of his wet thought. The first council allowed by the days was... I read this letter with him on Wednesday, the blessed twelfth of Safar, the second month of the year thirteen after the nine hundredth of the Prophet’s Hijrah. Best regards and best regards may be extended to its recipient, at Al-Ja’aniyya School on the shore of the Nile Sea, from the neighbor of Bulaq in guarded Egypt. The author, may God have mercy on him, said (Praise be to God for his success): Praise is the praise of the beautiful in terms of glorification, whether it is attached to virtues or virtues. It says, “I praised the man for his generosity and his courage,” and success makes the causes agree with the one who is praised. It was said: It is the creation of the ability of obedience in the heart (and we ask him) we ask him (to guide his path) for guidance in indicating the path that leads to what is desired, whether it reaches it or not. Here it is an infinitive added to its second object, deleting its subject. Its first object is... (poetry), which is intended to encourage and repel, and it is (a syllogism composed of imaginary premises) that is abandoned (from which the soul is happy), meaning: it desires it, even if it is something that one desires, like honey, bitter, that is, yellow, frightening, i.e., ready for bees. (And) The fifth (fallacy), which is intended to lead the opponent into error, which is (a syllogism composed of premises similar to the truth) and is not true, and it is called sophistry, as it is said about the picture of the horse engraved on the wall: This is a horse and all. A foolish horse produces this foolishness (or) similar to the (famous) premises and it is called a dispute (or) from (false and imaginary) premises, just as it is said that behind the world there is an infinite space. This also, if it is met with judgment, is called sophistry, and if it is met with controversy, it is called a dispute. Sophistry is limited to two categories: sophistry and dispute (and the main one), meaning what is relied upon in analogy (is the proof) only because the attainment of true beliefs and the distortion of Falsehood is nothing but Him, but this is the last message in logic, which God guaranteed with true beliefs and the elimination of false complexes, and God is sufficient for me and is sufficient...
Kayıtlar ve Mülkiyet
تملكه يحيى بن عبدالرحمن السمهودي
Kaynaklar ve Referanslar
تاريخ الأدب العربي كارل بروكلمان (1375) ( 5
/ 106 ) كتاب العمر في المصنفات والمؤلفين التونسيين حسن حسني عبدالوهاب (1388) ( 4
/ 848 )
Mecmua İçindeki Sıra No
4
Satır Sayısı
23
Yazı Türü
النسخ
