Author
Al-Bahuti, Mansour bin Yunus bin Salah al-Din, d. 1051 AH.
Author Original
البهوتي، منصور بن يونس بن صلاح الدين، ت هـ
Publication Date
It dates back to 11 AH.
Publication Place
-
Al-Bahuti, Mansour bin Yunus bin Salah al-Din, d. 1051 AH.
Subject
Hanbali jurisprudence
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
220
Physical Dimensions
عدد الأوراق : 220 ؛ عدد الأسطر : مختلف ؛ المقاس : 20.5 × 15 سم.
Library
King Fahd National Laibrary
Record ID
218b162c-0a62-467e-a3f2-70a08f7e4231
Library Location
Imam Muhammad bin Saud Islamic University
Date
It dates back to 11 AH.
Notes
A modern copy with the other cut off. It was damaged by hands, so its first leaves were worn out at the edges, so parts of its text were lost. It happened in it that it was dropped in more than one place and the missing one was completed in a different script and at different periods. Therefore, the lines and writings differed. The text was written in it with different durations as well. The copyist of the original copy and the copyists who completed it used red ink to write the beginnings of the poverty, such as: “His saying,” and the warning lines, and the chapters, and so on, on Frankish-made writings that appear. Most of them have parallel lines and commercial watermarks, some of them in the form of a five-pointed crown. On the title page appears a restriction of ownership that reads: “In the kingdom of the one who trusts in God, Glory be to Him, Othman bin Abdullah bin Shabana,” and it also includes: “I entered into the kingdom of the poor person before God, Glory be to Him, Othman bin Abdullah bin Shabana.” Al-Bassam translated him in the scholars of Najd 3/706, and the date of his death is not known. The name also appears in it: “[...] bin Muhammad bin Dahlan.” Perhaps he is Abdullah bin Muhammad bin Dahlan, for whom Muhammad bin Othman translated it in Rawdat al-Nadhir 1/315 and said: He died in the year 1099 AH, and a similar one came in Scholars of Najd 2/622.
Metin Başı (İncipit)
" الحمد لله الذي أفاض ذوارف الفضل والامتنان وفقه في الدين من أراد به خيراً من ذوي الفضل الشان ... وبعد فلما رأيت الكتاب المسمى بالاقناع قد حوى من الفروع الفقهية ما لم يحوه غيره وكثر اعتناء الفضلاء به ... لكن وقع في بعض المسائل منه الجزم بحكم في موضع على قول وفي مواضع أخر بغيره لأنه لم يلازم كتاباً بعينه يسير على سيره بل أخذ من غالب الكتب ... استخرت الله تعالى أن اكشف عنه القناع وأسهل به الإنتفاع ...".
Yazı Tipi
نسخ تدويني ضعيف ونسخ حسن ورقعة
Metin Sonu (Explicit)
"... قوله ولا يحكم بالعين الغائبة بالصفة كذلك لا يحكم على الغائب بالصفة إذا لم يذكر اسمه ونسبه بل يكتب إلى قاضي البلد الذي فيه المدعي عليه كما قلنا في المدعي به يشهد على عينه ذكره في الترغيب فلو كان المدعي به عقاراً محدوداً في بلد المكتوب إليه أنفذ حكمه القاضي الكاتب وأخذه ...".