Author
Al-Qazwini, Ali bin Omar bin Ali, d. 675 AH.
Author Original
القزويني، علي بن عمر بن علي، ت هـ
Publication Date
It dates back to 13 AH.
Publication Place
-
Al-Qazwini, Ali bin Omar bin Ali, d. 675 AH.
Subject
Logic and philosophy
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
22
Physical Dimensions
عدد الأوراق : 22 ؛ عدد الأسطر : 17 ؛ المقاس : 21.3 × 15 سم.
Library
King Fahd National Laibrary
Record ID
81fe06e3-41c3-48ac-9654-10d6e25423ad
Library Location
Imam Muhammad bin Saud Islamic University
Date
It dates back to 13 AH.
Notes
A recent school copy, from which the title sheet containing part of the preamble was missing; It is an interview with the original from which it was copied, as appears from the corrections of the interview recorded in the copyist’s handwriting in its footnotes. It was written by someone who was not proficient in the Arabic language, so he wrote out many of its words, so spelling errors and omissions were widespread. The text was written in black, tan, and dark viscous (Chinese) ink in general, and the copyist used red ink to write the investigations, chapters, warning lines, and so on, on a french-made, rough white ink in which the parallel lines and the commercial watermark appear, and it is in the shape of a head. A spear or knife with what looks like an image of a turban. Its margins are almost heavy with explanations and quotations from similar sources, especially in its first pages. The inside of its binding bears two ownership records, one of which is in the name of Mullah Omar al-Tabrizi and the other is in the name of ((The Fakir.. Al-Amdi))
Metin Başı (İncipit)
((الآفاق آصف الزمان ملك وزراء الشرق والغرب صاحب ديوان الممالك بهاء الملة والدين علاء الإسلام والمسلمين قطب الملوك والسلاطين محمد الجويني.. بتحرير كتاب جامع لقواعده.. وسميته بالرسالة الشمسية في قواعد (؟) المنطقية..))
Yazı Tipi
نسخ تدويني حسن
Metin Sonu (Explicit)
((... وقد يكون نوعه كقولنا كل خط يمكن تنصيفه وقد يكون نوعه مع عرض ذاتي كقولنا كل خط قام على خط وأن زاويتي جنبيه قائمتان أو متساويتان لقائمتين وقد يكون عرضاً ذاتياً كقولنا كل مثلث فإن زواياه مثل قائمتين وأما محمولاتها فخارجة عن موضوعاتها لامتناع أن يكون جزء الشيء مطلوباً بثبوته له البرهان وليكن هذا الكلام في هذه الرسالة..))