Al-Shifa in defining the rights of the Chosen One
(الشفا في تعريف حقوق المصطفى)

Title Al-Shifa in defining the rights of the Chosen One
Title Original الشفا في تعريف حقوق المصطفى
Author Judge Ayyad, Ayyad bin Musa bin Ayyad, d. 544 AH.
Author Original القاضي عياض، عياض بن موسى بن عياض، ت هـ
Publication Date: Friday 19 Shawwal 739 AH.
Publication Place - Judge Ayyad, Ayyad bin Musa bin Ayyad, d. 544 AH.
Subject History and biographies
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 328
Physical Dimensions عدد الأوراق : 328 ؛ عدد الأسطر : 19 ؛ المقاس : 25 × 17.1 سم.
Library: King Fahd National Laibrary
Record ID 106e2cf9-407f-48e3-a7c7-fddd776507cd
Library Location Imam Muhammad bin Saud Islamic University
Date Friday 19 Shawwal 739 AH.
Notes A copy located in two parts, an old authenticated psychological copy, the text of which is abridged, written in the city of Akhmim in Egypt and read to Sheikh Sharaf al-Din Ibn al-Kwaik, recited by Shihab al-Din Ahmad bin Othman al-Kalutati [who died in the year 835 AH. , as in the case of 311/1] as appears in Folio 52a and Folio 138a, and it was copied on the original from which it was copied and in more than one copy, so all the footnotes, explanations and comments that were in the original copied from it were transferred with the names of its writers as well. Three pamphlets were omitted from the beginning and two folios from its middle, namely folio 241 and folio 243, so the first three pamphlets were completed later than the two folios, due to the difference in designs and fonts. The original copy was numbered according to the pamphlet system [such as: first to second, Shifa, for example] and Coptic numbers were added to the numbering system. The text was written in black viscous ink in general, and the copyist used red ink to write paragraph headings, chapters, contrast marks, sentence breaks, and so on, on a thick-grained Levantine Arabic script that was made from cotton waste and fibers from the flax market in the Levant. The copy contains traces of oil damage, especially on the leaves. 118 162 He had a slight impact on the clarity of the text in it. The copy was owned by Muhammad bin Mansour al-Hanafi and Ahmad bin Ubaid al-Attar, and Bakri al-Attar, son of Sheikh Hamid, endowed it on behalf of the soul of al-Sayyid Salim al-Khabir from the money of his will and the condition that it be looked after for himself for the duration of his life and after him for his descendants, without mentioning the place of the endowment. Its pages are disassembled and its papers are spread apart, so it needs urgent maintenance.
Metin Başı (İncipit) ((الحمد لله المنفرد باسمه الأسمى المختص بالملك الأعز الأحمى .. أما بعد أشرق الله قلبي وقلبك بأنوار اليقين ولطف لي ولك بما لطف به لأوليائه المتقين..))
Yazı Tipi نسخ تدويني رئاسي مملوكي مجود
Metin Sonu (Explicit) ((... قال القاضي ـ رحمه الله ـ هنا انتهى القول بنا فيما حررناه وانتجز الغرض واستوفى في الشرط الذي شرطناه مما أرجو أن في كل قسم منه للمريد مقنع وفي كل باب منهج إلى بغيته ومنزع ... وإلى الله سبحانه جزيل الظراعة في المنة بقبول مامنه لوجهه .. ونحمده تعالى على ما هدى إليه من جمعه وألهم وفتح البصيرة لدرك حقائق ما أودعناه وفهم ونستعيذه جل اسمه من دعاء لا يسمع وعلم لا ينفع وعمل لا يرفع فهو الجواد الذي لا يخيب من أمله ولا ينتصر من خذله ولا يرد دعوة القاصدين ولا يصلح عمل المفسدين..)).
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Al-Shifa in defining the rights of the Chosen One

(الشفا في تعريف حقوق المصطفى)
Author Judge Ayyad, Ayyad bin Musa bin Ayyad, d. 544 AH.
Author Original القاضي عياض، عياض بن موسى بن عياض، ت هـ
Publication Date Friday 19 Shawwal 739 AH.
Publication Place - Judge Ayyad, Ayyad bin Musa bin Ayyad, d. 544 AH.
Subject History and biographies
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 328
Physical Dimensions عدد الأوراق : 328 ؛ عدد الأسطر : 19 ؛ المقاس : 25 × 17.1 سم.
Library King Fahd National Laibrary
Record ID 106e2cf9-407f-48e3-a7c7-fddd776507cd
Library Location Imam Muhammad bin Saud Islamic University
Date Friday 19 Shawwal 739 AH.
Notes A copy located in two parts, an old authenticated psychological copy, the text of which is abridged, written in the city of Akhmim in Egypt and read to Sheikh Sharaf al-Din Ibn al-Kwaik, recited by Shihab al-Din Ahmad bin Othman al-Kalutati [who died in the year 835 AH. , as in the case of 311/1] as appears in Folio 52a and Folio 138a, and it was copied on the original from which it was copied and in more than one copy, so all the footnotes, explanations and comments that were in the original copied from it were transferred with the names of its writers as well. Three pamphlets were omitted from the beginning and two folios from its middle, namely folio 241 and folio 243, so the first three pamphlets were completed later than the two folios, due to the difference in designs and fonts. The original copy was numbered according to the pamphlet system [such as: first to second, Shifa, for example] and Coptic numbers were added to the numbering system. The text was written in black viscous ink in general, and the copyist used red ink to write paragraph headings, chapters, contrast marks, sentence breaks, and so on, on a thick-grained Levantine Arabic script that was made from cotton waste and fibers from the flax market in the Levant. The copy contains traces of oil damage, especially on the leaves. 118 162 He had a slight impact on the clarity of the text in it. The copy was owned by Muhammad bin Mansour al-Hanafi and Ahmad bin Ubaid al-Attar, and Bakri al-Attar, son of Sheikh Hamid, endowed it on behalf of the soul of al-Sayyid Salim al-Khabir from the money of his will and the condition that it be looked after for himself for the duration of his life and after him for his descendants, without mentioning the place of the endowment. Its pages are disassembled and its papers are spread apart, so it needs urgent maintenance.
Metin Başı (İncipit) ((الحمد لله المنفرد باسمه الأسمى المختص بالملك الأعز الأحمى .. أما بعد أشرق الله قلبي وقلبك بأنوار اليقين ولطف لي ولك بما لطف به لأوليائه المتقين..))
Yazı Tipi نسخ تدويني رئاسي مملوكي مجود
Metin Sonu (Explicit) ((... قال القاضي ـ رحمه الله ـ هنا انتهى القول بنا فيما حررناه وانتجز الغرض واستوفى في الشرط الذي شرطناه مما أرجو أن في كل قسم منه للمريد مقنع وفي كل باب منهج إلى بغيته ومنزع ... وإلى الله سبحانه جزيل الظراعة في المنة بقبول مامنه لوجهه .. ونحمده تعالى على ما هدى إليه من جمعه وألهم وفتح البصيرة لدرك حقائق ما أودعناه وفهم ونستعيذه جل اسمه من دعاء لا يسمع وعلم لا ينفع وعمل لا يرفع فهو الجواد الذي لا يخيب من أمله ولا ينتصر من خذله ولا يرد دعوة القاصدين ولا يصلح عمل المفسدين..)).
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