Madarij al-Salikin in explaining the stations of those who walk between stations: Thee we worship and Thee we seek help
(مدارج السالكين في شرح منازل السائرين بين منازل إياك نعبد وإياك نستعين)

Title Madarij al-Salikin in explaining the stations of those who walk between stations: Thee we worship and Thee we seek help
Title Original مدارج السالكين في شرح منازل السائرين بين منازل إياك نعبد وإياك نستعين
Author Abu Abdullah, Muhammad bin Abi Bakr bin Ayyub, Ibn Qayyim al-Jawziyyah, d. 751 AH.
Author Original أبو عبد الله ، محمد بن أبي بكر بن أيوب ، ابن قيم الجوزية، ت هـ
Publication Date: It dates back to 12 AH.
Publication Place - Abu Abdullah, Muhammad bin Abi Bakr bin Ayyub, Ibn Qayyim al-Jawziyyah, d. 751 AH.
Subject Sermons
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 136
Physical Dimensions عدد الأوراق : 136 ؛ عدد الأسطر : 25 ؛ المقاس : 24.3 × 17 سم.
Library: King Fahd National Laibrary
Record ID 67be5a66-fc0e-4648-807d-2598e6736472
Library Location Imam Muhammad bin Saud Islamic University
Date It dates back to 12 AH.
Notes A modern copy with the first and the other cut off. At least one leaf was omitted from its beginning and a few leaves from its end. It was replaced with the original from which it was copied, as appears in the corrections of the interview recorded in the copyist’s handwriting or in another handwriting in the footnotes. The text in it was written in black, tangy, dark viscous ink in general, and the corresponding corrections were written in brown, tangy, watery ink. The copyist used the pale red ink to write the chapters, mark some of the letters of the words, and draw the warning lines, on Kaghad. It is made of french, brown and rough, with parallel lines and the trademark watermark visible. It is a shield with a crescent inside it with a human face, and in some of it there is a mirror surrounded by pink branches, its papers and booklets dismantled from each other and from the binding.
Metin Başı (İncipit) ((أو بالإشارات والشطحات وأنواع الخيال هيهات والله لقد أكذب الظن.. وبعد فلما كان كمال الإنسان إنما هو بالعلم النافع وهما الهدى ودين الحق.. وليس ذلك إلا بالإقبال على القرآن وتفهمه وتدبره وأم القرآن..))
Yazı Tipi نسخ تدويني حسن
Metin Sonu (Explicit) ((... قوله إسناده وجوده يعني أن طريق هذا العلم هو وجدانه كما إن طريق غيره هو الإسناد وإدراكه عيانه أي هذا العلم لا يؤخذ بالفكرة والاستنباط وإنما يؤخذ عياناً وشهوداً ونعته حكمة يعني أن نعوته لا يصل إليها إلا به..))
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Madarij al-Salikin in explaining the stations of those who walk between stations: Thee we worship and Thee we seek help

(مدارج السالكين في شرح منازل السائرين بين منازل إياك نعبد وإياك نستعين)
Author Abu Abdullah, Muhammad bin Abi Bakr bin Ayyub, Ibn Qayyim al-Jawziyyah, d. 751 AH.
Author Original أبو عبد الله ، محمد بن أبي بكر بن أيوب ، ابن قيم الجوزية، ت هـ
Publication Date It dates back to 12 AH.
Publication Place - Abu Abdullah, Muhammad bin Abi Bakr bin Ayyub, Ibn Qayyim al-Jawziyyah, d. 751 AH.
Subject Sermons
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 136
Physical Dimensions عدد الأوراق : 136 ؛ عدد الأسطر : 25 ؛ المقاس : 24.3 × 17 سم.
Library King Fahd National Laibrary
Record ID 67be5a66-fc0e-4648-807d-2598e6736472
Library Location Imam Muhammad bin Saud Islamic University
Date It dates back to 12 AH.
Notes A modern copy with the first and the other cut off. At least one leaf was omitted from its beginning and a few leaves from its end. It was replaced with the original from which it was copied, as appears in the corrections of the interview recorded in the copyist’s handwriting or in another handwriting in the footnotes. The text in it was written in black, tangy, dark viscous ink in general, and the corresponding corrections were written in brown, tangy, watery ink. The copyist used the pale red ink to write the chapters, mark some of the letters of the words, and draw the warning lines, on Kaghad. It is made of french, brown and rough, with parallel lines and the trademark watermark visible. It is a shield with a crescent inside it with a human face, and in some of it there is a mirror surrounded by pink branches, its papers and booklets dismantled from each other and from the binding.
Metin Başı (İncipit) ((أو بالإشارات والشطحات وأنواع الخيال هيهات والله لقد أكذب الظن.. وبعد فلما كان كمال الإنسان إنما هو بالعلم النافع وهما الهدى ودين الحق.. وليس ذلك إلا بالإقبال على القرآن وتفهمه وتدبره وأم القرآن..))
Yazı Tipi نسخ تدويني حسن
Metin Sonu (Explicit) ((... قوله إسناده وجوده يعني أن طريق هذا العلم هو وجدانه كما إن طريق غيره هو الإسناد وإدراكه عيانه أي هذا العلم لا يؤخذ بالفكرة والاستنباط وإنما يؤخذ عياناً وشهوداً ونعته حكمة يعني أن نعوته لا يصل إليها إلا به..))
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