Author
He didn't know
Author Original
لم يعرف
Publication Date
It dates back to 13 AH.
Publication Place
-
He didn't know
Subject
History and biographies
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
110
Physical Dimensions
عدد الأوراق : 110 ؛ عدد الأسطر : 24 ؛ المقاس : 23.2 × 16.6 سم.
Library
King Fahd National Laibrary
Record ID
2ac7980e-1938-4a4b-9113-ef4cf2f89284
Library Location
Imam Muhammad bin Saud Islamic University
Date
It dates back to 13 AH.
Notes
A modern copy, the first and the other, and many of them were dropped here and there during it, and the first title in it appears on folio 4b, which is: ((The second part of the book The War of Rabi’ah and the Yemen with Al-Salan, Al-Kalab, Dhul-Arat, Khazazi, and Al-Jabalin)) and the text continues after the title: ((In the name of God, Most Gracious, Most Merciful. Abu Al-Mundhir Hisham bin Muhammad bin Al-Saib Al-Kalbi said when the leadership changed from Abd al-Qays to Taghlib in the Banu Jashm, Ibn Bakr bin Habib bin Wael, and they were preventing The shepherds and the hunting of the wilderness and preventing menstruating women when they precede them to the water...)) Among the titles in it are: mentioning the alliance between Rabia and Yemen, mentioning Labid’s alliance with Rabia and Amr bin Nayel in Mudar, mentioning the alliance of Rabia and Mudar and the contract of the presidency for Kalib Wael Ould Nizar, entirely, and breaking the Yemeni alliance with Rabia - mentioning the battle of the dogs between Rabia and Yemen, in which Amr Nabul was killed, mentioning the battle Khazazi between Nizar and Yemen, and the killing of al-Taba’ and his brothers, ((The fourth part of the book of Bakr and Taghlib Ibn Nizar, which contains what happened of Kulayb and Jasas and what happened between them. In the name of God, the Most Gracious, the Most Merciful. Muhammad ibn Ishaq al-Muttalabi said, “The homes of Rabi’a ibn Nizar and her followers were between Makthar, Wadi Kindah, and Batn Arq...”)), The Principle of the Basus War... until the end of the volume. The text was written in dark brown ink, and the copyist used red ink. In writing paragraphs, chapters, chapters, and verse breaks of poetry in the form of hollow circles, warning lines, and so on, on a white Italian-made kerchief that shows parallel lines and the trademark watermark of a shield and in the middle of which is a crescent with a human face. Its leaves are completely separated from each other, and each leaf is separate from its sister, so its edges are broken and oily spots appear as a result of excessive use and neglect. They need restoration, rebinding, and maintenance. It bears the seal of at least one ownership under the name: ((Al-Wathiq Bi-Sattar Muhammad bin Abdul-Jabbar)), and it appears that many of its reports are taken directly from the books of Hisham bin Muhammad bin Al-Sa’ib Al-Kalbi, who died in the year 204 AH, such as: News of Bakr, Taghlib, The Separation of the Arabs, The Book of Al-Mundhir, King of the Arabs, and others. See: Al-Fahrist by Al-Nadim, Tahqiq Rida Tajadid, 109-110, and Sezgin - Arabic translation, vol. 1, c. 2/55, or from the book ((Akhbar Al-Arab and its Days)) by Al-Zubayr bin Bakkar, who died in the year 253 AH, Al-Fahrist by Al-Nadim 123, or from the book of Abu Ubaid Muammar bin Al-Muthanna, who died in the year 210 AH.
Metin Başı (İncipit)
((قال وإن المجمع عليه من نزار ربيعة ومضر وكانا مسلمين على دين أبيهما وجدهما إبراهيم وإسماعيل عليهما السلام ومن سبقهما إلى إسماعيل وكثر من يتبعهما يتوارثون الدين كابرا عن كابر فلما كثر أولادهما وافترقوا في البلدان ما كانوا عليه إلا قليلاً منهم حتى بعث الله نبيه محمداً صلى الله عليه وسلم ...)) .
Yazı Tipi
نسخ تدويني ضعيف
Metin Sonu (Explicit)
((... قال رواة هذه السيرة إن الحرقة سمتها أمها المتجردة وإنها أقامت عند النعمان لا تحمل له وقتاً من زمانها ثم حملت له بالحرقة لاخلاف بين العلماء الثلاثة في ذلك أن المتجردة كانت عقيماً ... العلماء الثلاثة وهم أخطب بن يوشع عليه السلام وسعيد بن ربيعة وعبد الواحد بن الناشىء التميمي ... والذين رموا المتجردة بالشاعر المنخل قوم مبدعون مزورون جاهلون ... والقول الصادق والدليل الواضح أنها لو كانت للجمانة لأجارتها مضر واجتمعت معها ربيعة حدثنا رواة هذه السيرة إنما سمتها أمها ...)).
