Author
Musa Bigiev
Publication Date
1905
Publication Place
-
Typo-lithography of Boragansky and Co., St. Petersburg, 1905.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
No
Pages Count
38
Library
Darul Kutub
Library Asset ID
36af4f3951d0409cfb2b5e57a525332a17bcb46e
Record ID
14
Library Location
Darul Pole
Date
1905
Notes
This work of the Tatar scientist was first published in St. Petersburg in 1905. This is one of the rare publications of the author, where he signed himself as Musa Jarullah Rostovdoni, thereby indicating his place of birth - Rostov-on-Don. At the moment, this work of Musa Bigiev is considered his first published scientific work. He began working on it while still a student at Al-Azhar Islamic University. It was then that his independent studies of the Koran began. In general, Musa Bigiev studied the Koran throughout his entire life and was the only Koran expert in Russia who reached the level of “hafiz kura”, i.e. "guardian of the ten ways of reciting the Qur'an."
This small work, only 38 pages long, was written in good literary Arabic. It is interesting that this work by Musa Bigiev found its reader abroad - in 1907 it was reprinted in the Egyptian magazine Al-Manar, whose editor was the Chief Mufti of Egypt, Sheikh Muhammad Abdo (1849-1905). Musa Bigiev himself presented his treatise as an experience in popularizing one of the works of Imam al-Shatibi, on the basis of which the young Tatar scientist intended to create a kind of encyclopedia on the history of the Koran, which would collect “everything said by other authors about the history of the Koran and its inimitability, as well as the meaning of the “seven harfs” in a brief summary.” This work cannot be considered complete, since on its basis the author intended to write not only a modern comprehensive textbook on the history of the Holy Scriptures for madrassas, but also intended to make it the first stage in a broad process of replacing textbooks for Russian Muslims with new and high-quality models in order to reform not only the system of Muslim education, but also approaches to the formation of the thinking of Muslims.
(Ph.D. Khairutdinov A.G.)