He listens to God, Rahman, Rahim, and through him, we see that Nazrim is in luxury...
| Title | He listens to God, Rahman, Rahim, and through him, we see that Nazrim is in luxury... |
|---|---|
| Author | Unknown, |
| Publication Date: | 1684 |
| Type | kitap |
| Language | Arabic |
| Digital | Yes |
| Manuscript | No |
| Library: | Phaidra - Univerzitet u Beogradu |
| Record ID | o-931 |
| Date | 2012-03-14T10:00:58.742Z |
| Sample Text | Like Al-Farabi, Ibn Sina defends the need for logic by arguing that the innate capacity for thinking is insufficient to ensure the achievement of that goal and therefore the help of art is necessary. While there may be cases where innate intelligence is sufficient to achieve true knowledge, such instances are, at best, pure luck; he compares them to a man who sometimes manages to hit the target even though he is not a real marksman. The most important and influential discovery that Ibn Sina introduces into the characterization of logic is that he identifies the subject as "second intentions" or "secondary concepts", compared to "first intentions". Year of publication: 1684/85. |
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