Al-Jami’ al-Sahih al-Musnad, a summary of the affairs of the Messenger of God, may God bless him and grant him peace, his Sunnahs and his days
(صحيح البخاري)

Name: Al-Jami’ al-Sahih al-Musnad, a summary of the affairs of the Messenger of God, may God bless him and grant him peace, his Sunnahs and his days
Author: Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardizbah, Al-Jaafi, Abu Abdullah, Al-Bukhari, the imam, jurist, hadith scholar, and interpreter, Commander of the Faithful in Hadith.

Title	Al-Jami’ al-Sahih al-Musnad, a summary of the affairs of the Messenger of God, may God bless him and grant him peace, his Sunnahs and his days
Title Original	صحيح البخاري
Author	Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardizbah, Al-Jaafi, Abu Abdullah, Al-Bukhari, the imam, jurist, hadith scholar, and interpreter, Commander of the Faithful in Hadith.
Author Original	محمد بن إسماعيل بن إبراهيم بن المغيرة بن بَرْدِزْبَه، الجعفي، أبو عبد اللّه، البخاري، الإمام الفقيه المحدث المفسر أمير المؤمنين في الحديث
Publication Date:	252
Publication Place	Uzbekistan -
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Narrations of Al-Jami’ Al-Sahih and its copies - Narrations of Al-Jami’ Al-Sahih and its copies
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	87
Physical Dimensions	191×145مم.
Library:	Kashaf Albukhari
Record ID	7117
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	252
Notes	It has fabricated papers in the first and the last. #- Haji Khalifa said: Al-Bukhari’s interpretation is: what he mentioned in (his Sahih), and he made it a book from it and he has: (Al-Tafsir Al-Kabir) other than this mentioned by Al-Farbari, Kashf Al-Zunun (1/443). \| The last dictation by Imam al-Bukhari for his Sahih was in Bukhara in the year 252 AH, and the dictation before that was in February in the year 248 AH. Since his last dictation is considered a final highlight of the book, we have adopted it as the year of his writing, and some researchers have indicated that the year of his writing of the book is the year 232 AH.
Sample Text	“In the Name of God... The Book of Interpretation of the Qur’an, the Most Compassionate, the Most Merciful. Two names from the Mercy, the Most Merciful, and the Most Merciful, with one meaning, like the All-Knowing and the All-Knowing, Chapter: What is mentioned in the Opening of the Book, and it is called the Mother of the Book because it begins with its writing in the Qur’an and begins with its reading in prayer, and the debt is the reward for good and evil, as you owe, you will be judged, and Mujahid said, “By debt with reckoning, debtors and accountants...” ... “Ahmed bin Ishaq Al-Sulami told us... on the authority of Habib bin Abi Thabit, he said, I came to Abu Wael to ask him, and he said We were in Siffin, and a man said, “Have you not seen those who call for the Book of God?” Ali said, “Yes,” and Sahl bin Hanif said, “Accuse yourselves. You saw us on the day of Hudaybiyyah, meaning the reconciliation that was between the Prophet, may God bless him and grant him peace, and the polytheists. If we had seen fighting, we would have fought.” Omar came and said, “Aren’t we on the truth and they are on the falsehood?” And he said, “O Ibn Al-Khattab, I am the Messenger of God, and God will never forsake me.” He came back angry and was not patient until Abu Bakr came and said, “O Abu Bakr, are we not on the truth?” They are in falsehood. He said, “O Ibn Al-Khattab, he is the Messenger of God, may God bless him and grant him peace, and God will never let him go.” So Surat Al-Fath was revealed. He completed this part from the Sahih of Imam Muhammad bin Ismail bin Ibrahim Al-Bukhari... and recited it in the next Surat Al-Hujurat.
Başlık Kaynağı	توثيق العنوان من: الأعلام للزركلي (6/ 34).#توثيق العنوان من: معجم المؤلفين (9/ 53) - هدية العارفين (2/ 16).
Müellif ve Başlık Kaynağı	وفيات الأعيان ح 1 ص 425 تاريخ بغداد ح 2 ص 4 تهذيب الأسماء واللغات ح 1 ص 67 هدى الساري ح 2 ص 193، الطبقات الكبرى ح 2 ص 2 21 الرسالة المستطرفة ص 10 هدية العارفين ح 2 ص 16، كشف الظنون ح 1 ص 541 شذرات الذهب ح 2 ص 134 تذكرة الحفاظ ح 2 ص 555 مرآة الجنان ح 2 ص 167 التهذيب لابن حجر ح 9 ص 47. الفهرست لابن النديم ص 235 بستان المحدثين لشاه عبد العزيز ص 100
Müellifin Diğer Adları	البخاري، محمد بن إسماعيل
Müellif Kaynağı	الأعلام 6/34 - كشف الظنون 1/541 - معجم المؤلفين 9/52 - هدية العارفين 2/16
Eser Telif Bitiş Yüzyılı (Hicri)	الثالث
Müellif Doğum Yüzyılı (Hicri)	الثاني
Müellif Vefat Yüzyılı (Hicri)	الثالث
Alt Kütüphane Adı	جار الله أفندي
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	121
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Bitiş Yüzyılı (Hicri)	التاسع
Nüsha Değeri	نسخة جيدة مقابله.
Yazı Tarihi	متأخر#متأخر#متأخر#متأخر
Yazı Boyutu	خط متوسط
Satır Sayısı	مسطرة مختلفة
Cilt Rengi	ألوان مختلفة
Mürekkep Rengi	أسود#احمر#احمر#احمر
Cilt Türü	تجليد كرتوني حديث
Yazı Türü	نسخ
Materyal Türü	ورق
Yazı Tanımı	جيد
Yazı Okunaklılığı	واضح
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| مصادر الحديث ومتونه الجامعة للروايات \| الجوامع والصحاح

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Kashaf Albukhari

Al-Jami’ al-Sahih al-Musnad, a summary of the affairs of the Messenger of God, may God bless him and grant him peace, his Sunnahs and his days

(صحيح البخاري)

Author Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardizbah, Al-Jaafi, Abu Abdullah, Al-Bukhari, the imam, jurist, hadith scholar, and interpreter, Commander of the Faithful in Hadith.

Author Original محمد بن إسماعيل بن إبراهيم بن المغيرة بن بَرْدِزْبَه، الجعفي، أبو عبد اللّه، البخاري، الإمام الفقيه المحدث المفسر أمير المؤمنين في الحديث

Publication Date 252

Publication Place Uzbekistan -

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 87

Physical Dimensions 191×145مم.

Library Kashaf Albukhari

Record ID 7117

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 252

Notes It has fabricated papers in the first and the last. #- Haji Khalifa said: Al-Bukhari’s interpretation is: what he mentioned in (his Sahih), and he made it a book from it and he has: (Al-Tafsir Al-Kabir) other than this mentioned by Al-Farbari, Kashf Al-Zunun (1/443). | The last dictation by Imam al-Bukhari for his Sahih was in Bukhara in the year 252 AH, and the dictation before that was in February in the year 248 AH. Since his last dictation is considered a final highlight of the book, we have adopted it as the year of his writing, and some researchers have indicated that the year of his writing of the book is the year 232 AH.

Sample Text “In the Name of God... The Book of Interpretation of the Qur’an, the Most Compassionate, the Most Merciful. Two names from the Mercy, the Most Merciful, and the Most Merciful, with one meaning, like the All-Knowing and the All-Knowing, Chapter: What is mentioned in the Opening of the Book, and it is called the Mother of the Book because it begins with its writing in the Qur’an and begins with its reading in prayer, and the debt is the reward for good and evil, as you owe, you will be judged, and Mujahid said, “By debt with reckoning, debtors and accountants...” ... “Ahmed bin Ishaq Al-Sulami told us... on the authority of Habib bin Abi Thabit, he said, I came to Abu Wael to ask him, and he said We were in Siffin, and a man said, “Have you not seen those who call for the Book of God?” Ali said, “Yes,” and Sahl bin Hanif said, “Accuse yourselves. You saw us on the day of Hudaybiyyah, meaning the reconciliation that was between the Prophet, may God bless him and grant him peace, and the polytheists. If we had seen fighting, we would have fought.” Omar came and said, “Aren’t we on the truth and they are on the falsehood?” And he said, “O Ibn Al-Khattab, I am the Messenger of God, and God will never forsake me.” He came back angry and was not patient until Abu Bakr came and said, “O Abu Bakr, are we not on the truth?” They are in falsehood. He said, “O Ibn Al-Khattab, he is the Messenger of God, may God bless him and grant him peace, and God will never let him go.” So Surat Al-Fath was revealed. He completed this part from the Sahih of Imam Muhammad bin Ismail bin Ibrahim Al-Bukhari... and recited it in the next Surat Al-Hujurat.

Başlık Kaynağı توثيق العنوان من: الأعلام للزركلي (6/ 34).#توثيق العنوان من: معجم المؤلفين (9/ 53) - هدية العارفين (2/ 16).

Müellif ve Başlık Kaynağı وفيات الأعيان ح 1 ص 425 تاريخ بغداد ح 2 ص 4 تهذيب الأسماء واللغات ح 1 ص 67 هدى الساري ح 2 ص 193، الطبقات الكبرى ح 2 ص 2 21 الرسالة المستطرفة ص 10 هدية العارفين ح 2 ص 16، كشف الظنون ح 1 ص 541 شذرات الذهب ح 2 ص 134 تذكرة الحفاظ ح 2 ص 555 مرآة الجنان ح 2 ص 167 التهذيب لابن حجر ح 9 ص 47. الفهرست لابن النديم ص 235 بستان المحدثين لشاه عبد العزيز ص 100

Müellifin Diğer Adları البخاري، محمد بن إسماعيل

Müellif Kaynağı الأعلام 6/34 - كشف الظنون 1/541 - معجم المؤلفين 9/52 - هدية العارفين 2/16

Eser Telif Bitiş Yüzyılı (Hicri) الثالث

Müellif Doğum Yüzyılı (Hicri) الثاني

Müellif Vefat Yüzyılı (Hicri) الثالث

Alt Kütüphane Adı جار الله أفندي

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 121

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Bitiş Yüzyılı (Hicri) التاسع

Nüsha Değeri نسخة جيدة مقابله.

Yazı Tarihi متأخر#متأخر#متأخر#متأخر

Yazı Boyutu خط متوسط

Satır Sayısı مسطرة مختلفة

Cilt Rengi ألوان مختلفة

Mürekkep Rengi أسود#احمر#احمر#احمر

Cilt Türü تجليد كرتوني حديث

Yazı Türü نسخ

Materyal Türü ورق

Yazı Tanımı جيد

Yazı Okunaklılığı واضح

Diğer Konu العلوم الدينية | الحديث وعلومه | مصادر الحديث ومتونه الجامعة للروايات | الجوامع والصحاح