Author
Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original
محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date
1156
Publication Place
Egypt -
Hassan Al-Hanafi Al-Azhari
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
586
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
810
Library Location
Bayezid State Library, Istanbul, Türkiye
Date
1156
Notes
The original contains some explanatory prompts and titles in its margins. | Date of death of the copyist: 1154 AH, he was alive | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text
Praise be to God, who has clarified the features of the religion and exposed the faces of doubt by unveiling the certainty of the established, inferring scholars.... (And after)... Al-Ayni... says: The Sunnah is one of the conclusive proofs... A group of the honorable predecessors... attempted to collect Sunnahs from the Sunnahs of the Master of Messengers... Among them... Al-Bukhari... And I descended into a quarter of this book to show what is in it of difficult matters... So it came with praise and success to God beyond what is in it. Thoughts are superior to all other explanations with an abundance of benefits and anecdotes, translated in the book (Umdat al-Qari fi Sharh al-Bukhari)... Chapter on dry ablution...to indicate that the level is sufficient for one who is in a state of junubah and other things, and if it is not present, then his answer is that it is free and not restricted to one stroke or two strokes, and at least it is once, so it is included in the translation, so understand, for it is accurate. This part has been completed.
Sahiplik/Vakıf Metni 1
قابلت هذا الجزء من أوّله إلى آخره مع التدبّر، ولله الحمد، على نسخة صحيحة في سنة 1156، كاتبه ومالكه: حسن الحنفيّ الأزهريّ عفي عنه
Sahiplik/Vakıf Metni 2
وقف شيخ الإسلام وليّ الدّين أفندي ابن المرحوم الحاجّ مصطفى آغا ابن المرحوم الحاجّ حسين آغا سنة 1175.
Sahiplik/Vakıf Detayı 1
حسن الحنفي الأزهري (مالك)
Sahiplik/Vakıf Detayı 2
ولي الدين بن مصطفى بن حسين (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 2
1175
Sahiplik/Vakıf Yüzyılı 2
الثاني عشر.
Metin Konumu (Varak/Yüz) 1
589
Metin Konumu (Varak/Yüz) 2
2
Sahiplik/Vakıf Tarihi (Metin) 2
سنة 1175هـ
Metin Türü 1
تملك
Metin Türü 2
وقف
Başlık Kaynağı
الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları
البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
ولي الدين أفندي
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
601
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الأول
Metin Dışı Notlar
وقفُ شيخِ الإسلامِ وليِّ الدِّينِ أفندي ابنِ المرحومِ الحاجِّ مصطفى آغا ابنِ المرحومِ الحاجِّ حسينٍ آغا سنةَ 1175.#مليئةٌ بالتَّصحيحاتِ.#(بلَغَ مقابلةً على أصلِه، وهو مقابلٌ على خطِّ مؤلِّفِه، وحَسْبُنا اللهُ ونِعْمَ الوكيلُ على كاتبِ هذه النُّسخة) وبآخرِه: (قابلتُ هذا الجزءَ من أوَّلِه إلى آخِرِهِ معَ التدبُّرِ، وللهِ الحمدُ، على نسخةٍ صحيحةٍ في سنةِ 1156، كاتبُه ومالكُه: حسنٌ الحنفيُّ الأزهريُّ عُفِيَ عنه).#تملكٌ: حسنٌ الحنفيُّ الأزهريُّ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
