Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Title Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original شرح ابن حجر العسقلانى علي صحيح البخارى
Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date: 1174
Publication Place Egypt - Ahmed Al-Saghati.
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 540
Physical Dimensions 31.7 × 22.2 سم.
Library: Kashaf Albukhari
Record ID 2977
Library Location Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date 1174
Notes Number of volumes: 1 | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text Chapter: Those who multiply are the few, such and such for the most, and the Kashmiris are the few, and the hadith was mentioned with both wording... ...on the authority of Aisha, who said that when the Messenger of God, may God bless him and grant him peace, sat in a gathering or prayed, he would speak some words. So I asked him about that, and he said, if he spoke a good word, it would be stamped on it, meaning a seal on it, until the Day of Resurrection, and if he spoke otherwise, it would be an expiation for him. Glory be to You, O God, and with Your praise, there is no god but You, I seek Your forgiveness and repent to You... Done
Sahiplik/Vakıf Metni 1 وقف وحبّس وتصدّق بهذه النّسخة على طلبة العلم سليمان أفندي كاتب يوميّة حالا، وجعل مقرّه برواق الأروام لا يباع ولا يوهب ولا يرهن ولا يؤجّر ولا يبدّل ولا يغيّر، {فمن بدله بعدما سمعه فإنما إثمه على الذين يبدلونه إن الله سميع عليم} في 27 رجب سنة 1182
Sahiplik/Vakıf Detayı 1 سليمان (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1 1182
Sahiplik/Vakıf Yüzyılı 1 الثاني عشر.
Mevcut Konum (Ülke) 1 مصر
Mevcut Konum (Şehir) 1 القاهرة
Eski Konum 1 رواق الأروام بالجامع الأزهر
Metin Konumu (Varak/Yüz) 1 ـــــــــ
Sahiplik/Vakıf Tarihi (Metin) 1 في 27 رجب سنة 1182
Metin Türü 1 وقف
Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Alt Kütüphane Adı الأتراك
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No (5068 حديث) 83006
Alt Kütüphane Yeri (Ülke) مصــر
Alt Kütüphane Yeri (Şehir) القـاهرة
İstinsah Tarihi (Nüshada) 1174 هـ.
İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر
Cilt No الجزء الخامس
Satır Sayısı 41
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar وقَفَ وحبَّسَ وتصدَّقَ بِهذِه النُّسخةِ عَلى طلَبةِ العِلمِ سُليْمان أفندي كاتِب يوميَّة حالًا، وجعلَ مقرَّه بِرِواقِ الأرْوامِ لا يُباعُ ولا يوهَبُ ولا يُرهَن ولا يؤجَّر ولا يُبدَّل وَلا يُغيَّر، {فمن بدله بعدما سمعه فإنما إثمه على الذين يبدلونه إن الله سميع عليم} في 27 رجَب سنةَ 1182.#بِها بعْض التَّصْحيحاتِ.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
View in source Kashaf Albukhari Kashaf Albukhari - Ottoman library catalog search
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Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)
Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date 1174
Publication Place Egypt - Ahmed Al-Saghati.
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 540
Physical Dimensions 31.7 × 22.2 سم.
Library Kashaf Albukhari
Record ID 2977
Library Location Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date 1174
Notes Number of volumes: 1 | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text Chapter: Those who multiply are the few, such and such for the most, and the Kashmiris are the few, and the hadith was mentioned with both wording... ...on the authority of Aisha, who said that when the Messenger of God, may God bless him and grant him peace, sat in a gathering or prayed, he would speak some words. So I asked him about that, and he said, if he spoke a good word, it would be stamped on it, meaning a seal on it, until the Day of Resurrection, and if he spoke otherwise, it would be an expiation for him. Glory be to You, O God, and with Your praise, there is no god but You, I seek Your forgiveness and repent to You... Done
Sahiplik/Vakıf Metni 1 وقف وحبّس وتصدّق بهذه النّسخة على طلبة العلم سليمان أفندي كاتب يوميّة حالا، وجعل مقرّه برواق الأروام لا يباع ولا يوهب ولا يرهن ولا يؤجّر ولا يبدّل ولا يغيّر، {فمن بدله بعدما سمعه فإنما إثمه على الذين يبدلونه إن الله سميع عليم} في 27 رجب سنة 1182
Sahiplik/Vakıf Detayı 1 سليمان (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1 1182
Sahiplik/Vakıf Yüzyılı 1 الثاني عشر.
Mevcut Konum (Ülke) 1 مصر
Mevcut Konum (Şehir) 1 القاهرة
Eski Konum 1 رواق الأروام بالجامع الأزهر
Metin Konumu (Varak/Yüz) 1 ـــــــــ
Sahiplik/Vakıf Tarihi (Metin) 1 في 27 رجب سنة 1182
Metin Türü 1 وقف
Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Alt Kütüphane Adı الأتراك
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No (5068 حديث) 83006
Alt Kütüphane Yeri (Ülke) مصــر
Alt Kütüphane Yeri (Şehir) القـاهرة
İstinsah Tarihi (Nüshada) 1174 هـ.
İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر
Cilt No الجزء الخامس
Satır Sayısı 41
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar وقَفَ وحبَّسَ وتصدَّقَ بِهذِه النُّسخةِ عَلى طلَبةِ العِلمِ سُليْمان أفندي كاتِب يوميَّة حالًا، وجعلَ مقرَّه بِرِواقِ الأرْوامِ لا يُباعُ ولا يوهَبُ ولا يُرهَن ولا يؤجَّر ولا يُبدَّل وَلا يُغيَّر، {فمن بدله بعدما سمعه فإنما إثمه على الذين يبدلونه إن الله سميع عليم} في 27 رجَب سنةَ 1182.#بِها بعْض التَّصْحيحاتِ.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
Kashaf Albukhari - Ottoman library catalog search
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