Abstraction of the principles in the hadiths of the Messenger
(مختصر جامع الأصول)

Name: Abstraction of the principles in the hadiths of the Messenger
Author: Hebat Allah bin Abdul Rahim bin Ibrahim bin Hebat Allah, Al-Juhani, Al-Hamwi, Al-Shafi’i, Judge, Mufti, Sharaf Al-Din, Sheikh Al-Islam, Ibn Al-Barazi, Abu Al-Qasim

Title	Abstraction of the principles in the hadiths of the Messenger
Title Original	مختصر جامع الأصول
Author	Hebat Allah bin Abdul Rahim bin Ibrahim bin Hebat Allah, Al-Juhani, Al-Hamwi, Al-Shafi’i, Judge, Mufti, Sharaf Al-Din, Sheikh Al-Islam, Ibn Al-Barazi, Abu Al-Qasim
Author Original	هبة الله بن عبد الرحيم بن إبراهيم بن هبة الله، الجهني، الحموي، الشافعي، القاضي، المفتي، شرف الدين، شيخ الإسلام، ابن البارزي، أبو القاسم
Publication Date:	1171
Publication Place	- Ibrahim bin Mahfouz bin Muhammad bin Ibrahim bin Hafez al-Din al-Sururi al-Maqdisi.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Abstaining from combining Al-Bukhari with other books of the Sunnah - Abstaining from combining Al-Bukhari with other books of the Sunnah.
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	255
Physical Dimensions	207 × 186 مم.
Library:	Kashaf Albukhari
Record ID	4383
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	1171
Notes	On the margin of the copy were written the narrators of the hadith and a reference to the imams who produced the hadith.
Sample Text	The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the Worlds, praise of the thankful, and peace and blessings be upon the Master of Messengers, Muhammad, the Seal of the Prophets, and upon his family and all his companions. And after that, I have come across much of what the scholars recorded of the hadiths of the Messenger of God, may God bless him and grant him peace, and they heard it, and it was narrated by trustworthy narrators from the accounts of the Companions, may God be pleased with them and collected, and I saw that each of them, may God have mercy on them, had followed what he had written down. His purpose guided him in a style, and he chose in what he collected a meaning that guided him to it, so the difference in purposes is the reason for the difference in the works, and since the advanced scholars in this art such as Malik and Al-Bukhari, and those who contemporaries were busy correcting the hadith, which is the most important because what is necessary is to prove the essence, then to arrange the attributes, their compositions came in the most perfect conditions, and they were destined for death before abandoning them to improve the situation and arrangement. The righteous caliphs came, and they loved to show this virtue either by creative arrangement or by increasing refinement. Some of them combined the books of the first two with a kind of arrangement... Then the sheikh, the imam, the scholar, Majd al-Din Aba al-Saadat al-Mubarak ibn Muhammad ibn Abdul Karim al-Jazari, then al-Mawsili, may God have mercy on him, looked at the book of Razin al-Hawi, which contains these principles, and chose for it an arrangement that he, by God, was well-arranged and refined, and detailed and tabulated well, so he highlighted it in his composition. He called it: The Collection of Principles in the Hadiths of the Messenger. So he is the elite of the chosen, and the person who is the one who is sought, so I devoted my effort to collecting and narrating it, and I decided to work on it, even by reading it, so the scholar Sheikh Rizin al-Din Abu al-Abbas Ahmad ibn Abi al-Karam ibn Hibatullah al-Wasiti, may God Almighty have mercy on him, informed me of all of it, and when he made it easy for him to narrate it to me, may God have mercy on him. As I mentioned my contemplation, I encountered it as a sea full of waves, land, stone, rugged and rough, and I saw that due to the shortness of the minds of the people of time as a reason to turn away from this great task, so I sought God Almighty in abstracting its information and effects, and I sought His help in summarizing and condensing it, so I canceled from it what it added to the principles of explaining the strange and parsing, and I eliminated from it what it had committed of repetition and elaboration, so let it be famous for: abstracting the principles in Hadiths of the Messenger. Since there were many books and chapters in it, I arranged them according to the letters of the dictionary... The conclusion of the manuscript: ...The Messenger of God, may God’s prayers and peace be upon him, said when we went out with him to Taif, and we passed by a grave, and he [the Messenger of God, may God’s prayers and peace be upon him] said: “This is the grave of Abu Raghal, and he was in this sanctuary.” He defended him, and when he left, the curse that befell his people in this place befell him, and he was buried in it, and the sign of that is that a branch was buried with him. Of gold, if you dig it up, you will find it with it. So the people rushed to him and extracted the branch . He said, “The last words of the Messenger of God, may God bless him and grant him peace, were ‘Prayer, Prayer, fear God in what your right hands possess’.” This is the end of the book, and praise be to God, first and last, apparent and hidden. May God’s blessings and peace be upon our Master and Lord Muhammad, his family and companions. At the hands of the weakest of the servants and the poorest of them, to the mercy of his master, Ibrahim Mahfouz bin Muhammad bin Hafez al-Din al-Sururi, the Hanafi al-Maqdisi, may God forgive him, his parents, and all Muslims. Amen. This occurred on the morning of Tuesday, the twenty-sixth of Dhu al-Qa’dah, of the months of the year one hundred and thousand and seventy-one.
Sahiplik/Vakıf Metni 1	حسبي الله وحده من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصّدور بالراغب، وكفى عبده.
Sahiplik/Vakıf Detayı 1	محمد المدعو بالراغب. (واقف)
Metin Konumu (Varak/Yüz) 1	132
Metin Türü 1	وقف
Başlık Kaynağı	الأعلام 8/73 - كشف الظنون 1/345، 1/536 - معجم المؤلفين 13/139 - هدية العارفين 2/507
Müellifin Diğer Adları	ابن البارزي، هبة الله بن عبد الرحيم
Müellif Doğum Yüzyılı (Hicri)	السابع
Müellif Vefat Yüzyılı (Hicri)	الثامن
Alt Kütüphane Adı	راغب باشا
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	246
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	صبيحة نهار الثلاثاء السادس والعشرين من ذي القعدة الحرام من شهور سنة إحدى وسبعين ومائة وألف.
İstinsah Bitiş Ayı (Hicri)	ذو القعدة
İstinsah Bitiş Yüzyılı (Hicri)	الثاني عشر
Nüsha Değeri	نسخة جيدة مقابله.
İstinsah Bitiş Günü (Hafta)	الثلاثاء
İstinsah Bitiş Günü (Ay)	26
Satır Sayısı	33
Yazı Türü	نسخ
Yazı Tanımı	جيد - مذهب
Metin Dışı Notlar	بها حواشٍ وتعليقاتٌ مهمَّةٌ.#بها تصحيحاتٌ.#-وقفيات: خاتم وقف ونصه: حَسْبِيَ اللهُ وحدَه، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ وكَفَى عبده.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| مصادر الحديث ومتونه الجامعة للروايات \| مختصرات المتون والشروح
Diğer Konu 2	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| الشروح العامة

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Kashaf Albukhari

Abstraction of the principles in the hadiths of the Messenger

(مختصر جامع الأصول)

Author Hebat Allah bin Abdul Rahim bin Ibrahim bin Hebat Allah, Al-Juhani, Al-Hamwi, Al-Shafi’i, Judge, Mufti, Sharaf Al-Din, Sheikh Al-Islam, Ibn Al-Barazi, Abu Al-Qasim

Author Original هبة الله بن عبد الرحيم بن إبراهيم بن هبة الله، الجهني، الحموي، الشافعي، القاضي، المفتي، شرف الدين، شيخ الإسلام، ابن البارزي، أبو القاسم

Publication Date 1171

Publication Place - Ibrahim bin Mahfouz bin Muhammad bin Ibrahim bin Hafez al-Din al-Sururi al-Maqdisi.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 255

Physical Dimensions 207 × 186 مم.

Library Kashaf Albukhari

Record ID 4383

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 1171

Notes On the margin of the copy were written the narrators of the hadith and a reference to the imams who produced the hadith.

Sample Text The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the Worlds, praise of the thankful, and peace and blessings be upon the Master of Messengers, Muhammad, the Seal of the Prophets, and upon his family and all his companions. And after that, I have come across much of what the scholars recorded of the hadiths of the Messenger of God, may God bless him and grant him peace, and they heard it, and it was narrated by trustworthy narrators from the accounts of the Companions, may God be pleased with them and collected, and I saw that each of them, may God have mercy on them, had followed what he had written down. His purpose guided him in a style, and he chose in what he collected a meaning that guided him to it, so the difference in purposes is the reason for the difference in the works, and since the advanced scholars in this art such as Malik and Al-Bukhari, and those who contemporaries were busy correcting the hadith, which is the most important because what is necessary is to prove the essence, then to arrange the attributes, their compositions came in the most perfect conditions, and they were destined for death before abandoning them to improve the situation and arrangement. The righteous caliphs came, and they loved to show this virtue either by creative arrangement or by increasing refinement. Some of them combined the books of the first two with a kind of arrangement... Then the sheikh, the imam, the scholar, Majd al-Din Aba al-Saadat al-Mubarak ibn Muhammad ibn Abdul Karim al-Jazari, then al-Mawsili, may God have mercy on him, looked at the book of Razin al-Hawi, which contains these principles, and chose for it an arrangement that he, by God, was well-arranged and refined, and detailed and tabulated well, so he highlighted it in his composition. He called it: The Collection of Principles in the Hadiths of the Messenger. So he is the elite of the chosen, and the person who is the one who is sought, so I devoted my effort to collecting and narrating it, and I decided to work on it, even by reading it, so the scholar Sheikh Rizin al-Din Abu al-Abbas Ahmad ibn Abi al-Karam ibn Hibatullah al-Wasiti, may God Almighty have mercy on him, informed me of all of it, and when he made it easy for him to narrate it to me, may God have mercy on him. As I mentioned my contemplation, I encountered it as a sea full of waves, land, stone, rugged and rough, and I saw that due to the shortness of the minds of the people of time as a reason to turn away from this great task, so I sought God Almighty in abstracting its information and effects, and I sought His help in summarizing and condensing it, so I canceled from it what it added to the principles of explaining the strange and parsing, and I eliminated from it what it had committed of repetition and elaboration, so let it be famous for: abstracting the principles in Hadiths of the Messenger. Since there were many books and chapters in it, I arranged them according to the letters of the dictionary... The conclusion of the manuscript: ...The Messenger of God, may God’s prayers and peace be upon him, said when we went out with him to Taif, and we passed by a grave, and he [the Messenger of God, may God’s prayers and peace be upon him] said: “This is the grave of Abu Raghal, and he was in this sanctuary.” He defended him, and when he left, the curse that befell his people in this place befell him, and he was buried in it, and the sign of that is that a branch was buried with him. Of gold, if you dig it up, you will find it with it. So the people rushed to him and extracted the branch . He said, “The last words of the Messenger of God, may God bless him and grant him peace, were ‘Prayer, Prayer, fear God in what your right hands possess’.” This is the end of the book, and praise be to God, first and last, apparent and hidden. May God’s blessings and peace be upon our Master and Lord Muhammad, his family and companions. At the hands of the weakest of the servants and the poorest of them, to the mercy of his master, Ibrahim Mahfouz bin Muhammad bin Hafez al-Din al-Sururi, the Hanafi al-Maqdisi, may God forgive him, his parents, and all Muslims. Amen. This occurred on the morning of Tuesday, the twenty-sixth of Dhu al-Qa’dah, of the months of the year one hundred and thousand and seventy-one.

Sahiplik/Vakıf Metni 1 حسبي الله وحده من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصّدور بالراغب، وكفى عبده.

Sahiplik/Vakıf Detayı 1 محمد المدعو بالراغب. (واقف)

Metin Konumu (Varak/Yüz) 1 132

Metin Türü 1 وقف

Başlık Kaynağı الأعلام 8/73 - كشف الظنون 1/345، 1/536 - معجم المؤلفين 13/139 - هدية العارفين 2/507

Müellifin Diğer Adları ابن البارزي، هبة الله بن عبد الرحيم

Müellif Doğum Yüzyılı (Hicri) السابع

Müellif Vefat Yüzyılı (Hicri) الثامن

Alt Kütüphane Adı راغب باشا

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 246

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) صبيحة نهار الثلاثاء السادس والعشرين من ذي القعدة الحرام من شهور سنة إحدى وسبعين ومائة وألف.

İstinsah Bitiş Ayı (Hicri) ذو القعدة

İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر

Nüsha Değeri نسخة جيدة مقابله.

İstinsah Bitiş Günü (Hafta) الثلاثاء

İstinsah Bitiş Günü (Ay) 26

Satır Sayısı 33

Yazı Türü نسخ

Yazı Tanımı جيد - مذهب

Metin Dışı Notlar بها حواشٍ وتعليقاتٌ مهمَّةٌ.#بها تصحيحاتٌ.#-وقفيات: خاتم وقف ونصه: حَسْبِيَ اللهُ وحدَه، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ وكَفَى عبده.

Diğer Konu العلوم الدينية | الحديث وعلومه | مصادر الحديث ومتونه الجامعة للروايات | مختصرات المتون والشروح

Diğer Konu 2 العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة