Author
Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original
محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date
882
Publication Place
Egypt -
Abdul Qadir bin Ali bin Ibrahim bin Ali bin Ibrahim Al-Khanki followed the Shafi’i school of thought.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari | accident
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
285
Physical Dimensions
270×180 مم.
Library
Kashaf Albukhari
Record ID
5979
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
882
Notes
A complete copy.#- The title translated from the index.#- It has white in more than one place.#- At the end is an unclear stop sign. | Date of death of the copyist: He was alive in 883 AH. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.) | From the chapter on standing on an animal in Arafat to the chapter on whether it concerns any of the days
Sample Text
Chapter on standing on an animal in Arafat. Meaning: This is a chapter on the explanation of standing riding on an animal in Arafat. P. Abdullah bin Maslama told us on the authority of Malik on the authority of Abu Al-Nadr on the authority of Umair, the servant of Abdullah bin Abbas on the authority of Umm Al-Fadl bint Al-Harith that people disagreed there on the day of Arafat about the fasting of the Prophet, may God bless him and grant him peace, and some of them said he was fasting and some of them said he was not fasting, so I sent him a cup of milk while he was standing on his camel and he drank it. This is consistent with the trend in his saying: (while standing) On his camel)... ... (PBUH) Chapter: Does he single out any of the days... His saying: (He singles out) is a matter of fabrication, and in Jarir’s narration on the authority of Mansour in Al-Riqqaq: (He singles out), without a dual ta’ from above. His saying: (Dima) with the kasra of the dāl and the ṣā’ being silent at the end of the letters, meaning: always and never ceasing, and from that the rain that lasts and does not stop for days is called: dāma. Praise be to God first and last... This blessed part has been completed... Praise be to God, Lord of the Worlds... It will be recited, God Almighty willing, in the next part, the chapter on fasting on the day of Arafat, and praise be to God alone.
Başlık Kaynağı
توثيق العنوان من : معجم المؤلفين (12/150).#توثيق العنوان من : كشف الظنون (1/548).#توثيق العنوان من : هدية العارفين (2/420).
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları
البدر العيني، محمود بن أحمد
Müellif Kaynağı
الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
يني جامع
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
215
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
تاريخ النسخ: الأحد المبارك السابع من شهر شوال المبارك سنة اثنين وثمانين وثمان مائة.
İstinsah Bitiş Ayı (Hicri)
شوال
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة قيمة | نسخة قريبة من زمن المؤلف
İstinsah Bitiş Günü (Hafta)
الأحد
İstinsah Bitiş Günü (Ay)
7
Yazı Tarihi
متأخر#متأخر#متأخر#متأخر
Yazı Boyutu
خط دقيق
Cilt No
الجزء التاسع
Satır Sayısı
29
Cilt Rengi
بني
Mürekkep Rengi
أسود#أسود#أسود#احمر
Cilt Türü
تجليد جلدي حديث بزخرفة هندسية
Materyal Türü
ورق
Yazı Okunaklılığı
واضح
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
