Author
Muhammad bin Yusuf bin Ali bin Saeed, Al-Kirmani, Al-Baghdadi, jurist, Al-Shafi’i, Shams Al-Din, Abu Abdullah, the fundamentalist, the commentator, the hadith scholar, the grammarian, the jurist.
Author Original
محمد بن يوسف بن علي بن سعيد، الكرماني، البغدادي، الفقيه، الشافعي، شمس الدين، أبو عبد الله، الأصولي، المفسر، المحدث، النحوي، البياني
Publication Date
839
Publication Place
Egypt -
Abdullah bin Mahmoud bin Hussein Al-Makdani, then Al-Irandjani
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
262
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
1439
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
839
Notes
This copy is the first part of Al-Kirmani’s explanation of Al-Jami’ Al-Sahih. On the title page, he painted a panel decorated with a floral pattern, decorated with colors and gold, in which the name of the author and the book is written in clear thuluth script. | The date of completion of the book's writing was confirmed from the library of Muhammad Agha Jami'i with the number (57).
Sample Text
Praise be to God, who has bestowed upon us the greatest and most minute blessings, the greatest of which is the blessing of Islam.... As for what follows: After the Qur’an, the science of hadith is the best and highest of sciences... and it was the book of the correct collection... the yes of the correct books.... And I did not see an explanation of it that included revealing some of the relevant matters of the book, let alone all of it.... So I sought help from God Almighty and sought His help in composing an explanation described with attributes... and I endeavored in it to clarify the expressions and uncover the problems... so he came back with praise to God. A book full of everything that the one who celebrates it needs.... And I am still thinking about naming it.... So Mulham inspired me that he is Al-Kawkab Al-Darari in the explanation of Sahih Al-Bukhari... ...His saying “in the upper part,” meaning tayammum in the upper part. If you ask how this hadith indicates translation. I said it was general, as it was not restricted to two strokes, and in some of them before the word ‘Abdan, there was a chapter without the translation. Perhaps the general meaning is to indicate that the ruling of this hadith is not specific to some of the rulings on tayammum, and God knows best.
Sahiplik/Vakıf Metni 1
انتقل إلى مصطفى بن علي عبد الرحمن ابن الشيخ التقي السمني.
Sahiplik/Vakıf Metni 2
إلهي جمع كتب كرده أمين وحدت بده دست مميش كتاب حالت سنة 1236.
Sahiplik/Vakıf Detayı 1
مصطفى بن علي عبد الرحمن ابن التقي السمني (مالك)
Sahiplik/Vakıf Detayı 2
حالت (مالك)
Sahiplik/Vakıf Tarihi (Yıl) 2
1236
Sahiplik/Vakıf Yüzyılı 2
الثالث عشر.
Metin Konumu (Varak/Yüz) 1
2
Metin Konumu (Varak/Yüz) 2
2
Sahiplik/Vakıf Tarihi (Metin) 2
سنة 1236.
Metin Türü 1
تملك
Metin Türü 2
تملك
Başlık Kaynağı
الأعلام 7/153 - كشف الظنون 1/547 - معجم المؤلفين 12/129 - هدية العارفين 2/172
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 326 ص 546، شذرات الذهب م 6 ص 294 هدية العارفين م 2 ص 172 الدرر الكامنة م 4 ص 310 معجم المؤلفين م 12 ص 129، تاريخ التراث العربي م1 ص 179 تاريخ الأدب العربي م 3 ص 168.
| بغية الوعاة ص 120 والبدر الطالع م 2 ص 292 ومفتاح السعالة م1 ص 170 ومفتاح السعادة م 2 ص 18.
Müellifin Diğer Adları
الكرماني، محمد بن يوسف بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
الثامن
Alt Kütüphane Adı
حالت أفندي
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
54-1
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
يوم الأربعاء تاسع عشرة من شهر المبارك ذي الحجة سنة تسع وثلاثين وثمانمائة
İstinsah Bitiş Ayı (Hicri)
ذو الحجة
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة جيدة
İstinsah Bitiş Günü (Hafta)
الأربعاء
İstinsah Bitiş Günü (Ay)
19
Cilt No
الجزء الأول
Yazı Türü
نسخ معتاد وثلث
Yazı Tanımı
جيد
Metin Dışı Notlar
وقْف: الموْقوفُ عليْه: طلّابُ العِلمِ في بالخانقاة البرْقوقيَّةِ، شرطُ الواقِف: عدَمُ إخْراجِ الكتابِ مِن المدْرسةِ إلّا لِلضَّرورةِ. في سنة أربع وستين وثمانمائة.#تملّك: انتقل إلى مصْطفى بْن علي عبدِ الرَّحمنِ ابن الشيخ التقي السّمني.#تملّك: إلهي جمع كتب كرده أمين وحدت بده دست مميش كتاب حالت سنة 1236.#بها تصْحيحات.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري