Author
Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original
محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date
1153
Publication Place
Egypt -
Yunus bin Ali Al-Kurdi.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
808
Physical Dimensions
317 × 207 مم.
Library
Kashaf Albukhari
Record ID
4393
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1153
Notes
It has white in more than one place. #- The name of the copyist, the date of copying, and the date of composition were taken from the last part of the book. | The date of copying has been confirmed from the sixth part, which is in the library of Raghib Pasha, No. (305); It was stated that the date of copying was: (Saturday the twenty-second of the month of Shaban in the year 1153 thousand one hundred and fifty-three.) - Date of the copyist’s death: alive in the year 1153 AH. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text
The beginning of the manuscript:
P.: (Kitab al-Manaqib) meaning: This is a book about the statement of virtues, and it is the plural of al-Manaqib, which is the opposite of the miraculous, and in some copies it occurred: Chapter on the Virtues. The first is better because the book collects chapters, and it contains many chapters related to many things that are not hidden. Page: (Chapter on the words of God Almighty: {O people! Indeed, We created you from a male and a female and made you into peoples and tribes that you may know one another. Indeed, the most honorable of you in the sight of God is the one who fears you. Indeed, Allah is All-Knowing, All-Aware}, and the Almighty’s saying: {And fear Allah, by whom you ask one another, and the relatives. Indeed, Allah is ever a Watcher over you}, i.e., this is a chapter in mentioning the words of Allah Almighty: {O O people! To her, and the Messenger of God, peace be upon him, said: What did you see, Thabit? He said: I saw white, black and red. He said: You do not prefer them except in religion and piety. So God revealed this verse... The conclusion of the manuscript:
... Al-Laqta: It is in the terminology of jurists: what a person lost due to a fall or negligence, so he takes it, and it is with a fatha al-qaf in the well-known eloquent language, and it was said: with its sukunha, and Al-Khalil said: with a fatha it is a laqat, and with a sukoon it is a malqoot, and al-wakkah: with a kasra of the waw, which is the one with which the head of a bundle or bag and the like is tightened. Al-Afas: with the kasra of the neglected eye, with the letter “fa” and with the “sad” with the hilmah, it is: that which contains the expense. His saying: Mix it with your property, David took it as apparent that he owned it, and disagreed with the jurists of the cities. What is meant is: mix it with it as a guarantee, based on the evidence of the other narration: If the person seeking it comes one day in the future, give it to him. His saying: Rabia bin Abdul Rahman: He is known as Rabia bin Abdul Rahman. His statement: Yahya said: meaning: Ibn Saeed, who narrated to him on a mursal report, but he only said that because most of it was the purposes of Sufyan. Hadith. Mostly, it is the spring of jurisprudence. His saying: I told him: It was said: Why did he repeat it? I answer: It is not repeated, since the second object of it is that it was transmitted from Yahya, and it is different from what he said to him first, so understand. And God knows best. M. M. M. Followed by the sixth part, the chapter on zihar.
Sahiplik/Vakıf Metni 1
حسْبي الله وحده، من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصدور بالراغب، وكفى عبده.
Sahiplik/Vakıf Detayı 1
محمد المدعو بالراغب. (واقف)
Metin Konumu (Varak/Yüz) 1
2
Metin Türü 1
وقف
Başlık Kaynağı
الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları
البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
راغب باشا
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
304
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الخامس
Satır Sayısı
37
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد - مذهب
Metin Dışı Notlar
وقفيَّاتٌ: خاتمُ وقفٍ نصُّه: حَسْبِيَ اللهُ وحدَه، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ، وكَفَى عبدهُ.#بها تصحيحاتٌ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
